
29/05/2025
The Ascension is a liturgical Solemnity celebrated by all the Christian Churches. It falls on the fortieth day after Easter Sunday. Saint John Chrysostom and Saint Augustine make reference to it, but it was probably Saint Gregory of Nyssa who influenced the propagation of the feast. Since it falls on Thursday, in many countries, this Solemnity is transferred to the following Sunday. With his Ascension into heaven, the presence of the “historical Christ” comes to an end, and the presence of the Body of Christ, the Church, is inaugurated.
A new way of being
The text from Acts offers us some theological-spiritual coordinates to understand the mystery we are celebrating. The text says in Acts 1:11 that Jesus “was taken up”. It places emphasis that it was an action of God. A cloud “took him from their sight” (v. 9) recalls the image of the cloud on Mount Sinai (Ex. 24:15), the cloud above the ark of the covenant (Ex. 33:9), and lastly, the cloud on the Mount of the Transfiguration (Mk. 9:7). Jesus’s Ascension into heaven, therefore, is not a “separation” but a different way of being. He explains why the disciples were “filled with joy” (see Lk. 24:52). Because Jesus died, rose, and now ascended, the gates of Heaven are open, the gates of eternal life. The “cloud of faith” that envelops our lives today is not an obstacle, but a way through which we can have a living and true experience of Jesus, since we have the certainty that if he has risen and ascended into heaven, the same destiny awaits us, since he is the first fruit (see 1 Cor. 15:20).