Legion of Mary Qld

Legion of Mary Qld How to join the Legion of Mary?

Membership is open to all Baptised Practicing Catholics who:
• faithfully practice their Catholic religion
• Are animated by the desire to fulfil their role in the Church’s apostolate through membership of the Legion
• are prepared to fulfil each and every duty which active membership of the Legion involves.:
+ Punctual and regular attendance at weekly meeting (1-1/2 hours a week
+ Performance of

2 hour work a week
+ Furnishing at the meeting a verbal report of work done
+ Keeping confidence of what is discussed at meeting
+ Keeping a notebook to keep a brief record of cases (work done, keeping in mind to keep this in confidential manner)
+ Daily recitation of Catena (chain of the legion)

For any queries or additonal information, please contact:
Mobile: 0412 694 036
Email: [email protected]
Messenger: lombrisbanecomitium

Suggested as to Works for Legionaries (Handbook of the Legion Chapter 37 Page 231-260)
o Apostolate in the Parish
o Visitation of the homes of the people
o Enthronement of the Sacred Heart in the homes
o The making of the Parish census
o Visitation of hospitals including psychiatric hospitals
o Work for the most wretched and dejected of the population
o Works for the young
o The Book-Barrow
o Crowd contact
o Catechism
o Rosary Group
o Mission to the Catholic Domestic worker
o Work for the armed services personnel and people on the move
o Dissemination of Catholic literature
o Promoting the practice of daily Mass and Devotion to the Blessed Sacrament
o Recruiting and after-care of Auxiliaries
o Work for the Missions
o Promoting retreats
o Pioneer Total Abstinence Association of the Sacred Heart
o Other works the Spiritual Director or Parish Priest may ask the Legion members

Four Annual Official Function of the Legion of Mary
Acies - usually in March close to the Annunciation -Consecration to our Blessed Mother
Retreat - usually in July each year
Outdoor Function - close to the Nativity of the Blessed Mother in September
General Reunion - in December close to the Feast Day of the Immaculate Conception

The Legion of Mary-Brisbane Comitium also join the Brisbane Archdiocese in the Celebration of Corpus Cristi in June

17/10/2025

THE ALTAR IS NOT THE SANCTUARY: HERE’S THE DIFFERENCE MOST CATHOLICS MISS 😳✝️

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Many people say “altar” when they mean “sanctuary,” and “sanctuary” when they mean “altar.”
But these two are not the same.

The sanctuary is the entire sacred space at the front of the church where the altar, ambo (pulpit), priest’s chair (presider’s chair), and tabernacle are usually found.

It is usually elevated by steps and may be set apart by rails or clearly marked flooring.
This area is sacred, not everyone should walk into it. It is where the sacred liturgy is carried out.
It is not a stage. It is not for performance. It is holy ground.

Now, within that sanctuary, we find the altar, and this is the heart of the sanctuary.

The altar is not a table for decoration. It is the place of sacrifice.
It is where the Body and Blood of Christ is offered during the Holy Mass.
It represents both the Table of the Last Supper and the Cross of Calvary.

That’s why it is kissed, incensed, and consecrated with sacred chrism oil when a church is dedicated.
That’s why no one, not even the priest, leans on it casually. It is holy.

To put it simply:

The sanctuary is the sacred space where the table of sacrifice (altar) is situated. It is where Heaven meets Earth.

✝️ The altar is that table of sacrifice where ordinary bread and wine changes to the body and blood of our Lord Jesus Christ. It is a sacred place where Christ offers Himself for us again and again.

So the next time you say, “he went to the altar,” ask yourself, did he go to the altar itself or to the sanctuary?

It’s a small difference in words.
But in the eyes of God, and in the wisdom of the Church, these spaces have deep meaning.

Respect the altar.
Reverence the sanctuary.
Worship the God who makes them holy.

God bless you 🙏

_______________

17/10/2025

Is the story about the Our Lady of Guadalupe in Mexico being bomb and survive?

GROK:
Yes, the Story Is True—It’s a Well-Documented Historical Event from 1921
The claim refers to a real attempted bombing at the Basilica of Our Lady of Guadalupe in Mexico City on November 14, 1921. An anti-Catholic activist hid a dynamite bomb (about 29 sticks) inside a bouquet of flowers and placed it at the foot of the altar, directly below the famous image of the Virgin (imprinted on Juan Diego’s tilma, or cloak). The explosion occurred around 10:30 a.m., causing significant damage to the surrounding area—but the tilma itself, protected by a glass case, remained completely undamaged, not even a scratch on the glass. This event is widely regarded by Catholics as a miracle, often called the “Miracle of the Bent Cross,” and it’s commemorated annually with a Holy Year or Jubilee starting on that date.
Key Details of the Incident
• The Perpetrator: Luciano Pérez Carpio, an employee in the Mexican President’s Private Secretariat under Álvaro Obregón (who was openly anti-clerical and tolerant of attacks on the Church). Pérez Carpio, disguised as a worker, approached the altar after Mass, genuflected, and left the explosive floral arrangement. He fled but was quickly caught by outraged pilgrims who nearly lynched him; Obregón reportedly intervened to protect him.
• The Damage:
• Marble altar steps were shattered.
• Brass candelabras were twisted and flung across the basilica.
• Windows in nearby homes broke from the shockwave, heard up to a kilometer away.
• A heavy (34 kg) iron-and-bronze crucifix on the altar—now known as the “Santo Cristo del Atentado” (Holy Christ of the Attack)—was bent backward like a shield, absorbing much of the blast and falling to the floor. It’s still on display in the modern basilica as a relic.
• The “Miracle”: The tilma, hanging just above, showed zero signs of harm. Eyewitness accounts and photos taken shortly after confirm the glass didn’t crack, and the image’s colors and fabric remained pristine. This resilience echoes other unexplained survivals of the tilma, like 17th-century floods or the basilica’s 1950s sinking due to unstable soil.
Historical Context
This attack was a prelude to Mexico’s Cristero War (1926–1929), a brutal religious persecution under President Plutarco Elías Calles, where thousands of Catholics were killed, churches closed, and priests exiled. Obregón’s government (1920–1924) fueled anti-Church sentiment, viewing the Guadalupe image—a symbol of Mexican identity and the 1810 Independence movement—as a threat to secularism. The failed bombing backfired, boosting devotion: It led to the tilma being hidden for safety in 1926 and inspired global pilgrimages. Today, the basilica draws 20+ million visitors yearly, second only to the Vatican.
Evidence and Sources
The event is corroborated by Church archives, contemporary newspapers (e.g., El Universal), and eyewitness testimonies from the Archdiocese of Mexico. No credible sources debunk it as hoax—it’s taught in religious history and featured in Vatican-approved accounts. Recent coverage includes 2021’s centennial Jubilee and 2024 retrospectives. The bent crucifix and post-explosion photos are public artifacts in the basilica.
If this was a recent rumor (e.g., from social media), it’s likely recirculating the 1921 story—no similar incidents have occurred since, per records up to 2025. For visits, the basilica offers free entry; the relic is near the main entrance. If you meant a different event, feel free to clarify!

15/09/2025

Apostles laid to rest in Catholic Churches.

In Rome, Italy

St. Peter: His tomb is beneath the high altar of St. Peter's Basilica in Vatican City.

St. Paul: The Basilica of St. Paul Outside the Walls was built over his tomb. Radiocarbon dating of bones found in the sarcophagus under the main altar date them to the 1st.

St. Philip and St. James the Less: The relics of both Apostles are located under the main altar of the Basilica dei Santi Apostoli (Church of the Holy Apostles).

St. Jude Thaddeus and
St. Simon: Their remains are in a tomb under the main altar of St. Joseph inside St. Peter's Basilica.

St. Bartholomew: His relics are kept in the Basilica of St. Bartholomew on the Tiber Island.

In other parts of Europe

St. James the Greater: According to tradition, his remains were brought to Spain, and his tomb is under the Cathedral of Santiago de Compostela. This site is the destination of the famous Way of St. James pilgrimage.

St. Andrew: While he was martyred in Greece, his relics were eventually transferred to Italy. They are now located in the Cathedral of St. Andrew in Amalfi.

St. Matthias: The Benedictine Abbey of St. Matthias in Trier, Germany, contains a portion of his relics.

St. Thomas: Though initially buried in India, tradition holds his body was moved to Ortona, Italy, where relics remain today.

Outside of Europe

St. John: He is believed to have died and been buried in Ephesus, in modern-day Turkey. The Basilica of St. John was built over his tomb.

St. Thomas: Early tradition holds he was martyred and initially buried in Mylapore, Chennai, India. A portion of his relics remains there at the San Thome Basilica.

St. Matthew: His body is said to lie in the crypt beneath the Salerno Cathedral in Salerno, Italy.

Judas Iscariot: After his su***de, Judas's body was never venerated. His remains are traditionally located in Akeldama, near the Valley of Hinnom in Jerusalem.

FYI: Plenary Indulgence in Early November
10/09/2025

FYI: Plenary Indulgence in Early November

The Nativity of the Blessed Virgin Mary❤️🙏🌷💐🎂⛪️September 8 is the birthday of the Blessed Virgin Mary because it falls e...
07/09/2025

The Nativity of the Blessed Virgin Mary❤️🙏🌷💐🎂⛪️

September 8 is the birthday of the Blessed Virgin Mary because it falls exactly nine months before the feast of the Immaculate Conception on December 8, a liturgical calculation to mark important events in Mary's life, rather than a historical record of her birth. This liturgical connection signifies Mary's birth as the "dawn of salvation" and the joyful beginning of the work of redemption.

The Liturgical Connection
A Calculated Date:
The Church celebrates Mary's birth on September 8 to correspond with the feast of the Immaculate Conception on December 8, which falls exactly nine months prior.

A Common Practice:
The practice of assigning a date nine months before a significant event to mark the beginning of a new life, such as the Annunciation and Christmas, is a well-established liturgical tradition.

The Significance of the Date
The "Dawn of Salvation":
Mary's birth on this date symbolizes the "dawn of salvation". Her arrival is seen as a glimmer of light in a world darkened by sin, signaling the coming of her son, Jesus.

A Unique Celebration:
Mary's birthday is one of only three birthdays celebrated on the liturgical calendar, alongside those of Jesus and John the Baptist, highlighting her unique role in salvation history.

Historical and Cultural Context
Ancient Tradition:
The tradition of celebrating Mary's Nativity goes back to at least the sixth century, with a church built in Jerusalem on the presumed site of her birth.
Cultural Customs:
In some cultures, this day also marks traditional celebrations, such as the "Our Lady of the Grape Harvest" in France, where grapes are blessed and attached to her statue, and "Drive-Down Day" in the Alps, where cattle are brought from summer pastures.

Happy Feast Day of St Teresa of Calcutta, pray for us🙏➕💐🌷 The feast day for Saint Teresa of Calcutta, also known as Moth...
04/09/2025

Happy Feast Day of St Teresa of Calcutta, pray for us🙏➕💐🌷

The feast day for Saint Teresa of Calcutta, also known as Mother Teresa, is on September 5th each year, the anniversary of her death. The Catholic Church celebrates this day to honor her for her lifelong dedication to serving the poor, the sick, and the destitute.

Why September 5th?
Mother Teresa died on September 5, 1997, and her feast day was established on this date to commemorate her life and work.
Who was Mother Teresa?
Born Agnes Gonxha Bojaxhiu, she founded the Missionaries of Charity, a Roman Catholic congregation that cares for the poor.
She was canonized as a saint by Pope Francis in 2016.
How is the feast day observed?
The feast day is celebrated with Mass, adoration, and the exposure of relics for veneration in some churches.
It is also a day to reflect on her example of selfless charity and to perform works of mercy in the community.

Blessed Mother Mary, pray for us🙏➕🌷
15/08/2025

Blessed Mother Mary, pray for us🙏➕🌷

Solemnity of St Mary of the Cross MacKillop🙏➕💐🌷 8th August
08/08/2025

Solemnity of St Mary of the Cross MacKillop🙏➕💐🌷 8th August

07/08/2025

THE AMBO AND THE LECTERN;

HERE’S THE DIFFERENCE
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Many Catholics, even well-meaning ones, use the words ambo, pulpit, and lectern as if they mean the same thing.
But in the wisdom of the Church and the structure of the sacred liturgy, they are not the same.

✝️ The Ambo is a sacred, designated space within the sanctuary, often fixed and made of stone or wood, from which the Word of God is proclaimed during Mass.

It is the place where God speaks to His people, especially through the proclamation of the Gospel.
That’s why the General Instruction of the Roman Missal (GIRM) says the Ambo must be “a fixed, dignified, and elevated place.”

📖 Just like the altar is where Christ offers Himself, the Ambo is where Christ speaks.

Only the Word of God is proclaimed from the Ambo:
– The First and Second Readings
– The Responsorial Psalm (if not sung)
– The Gospel
– Sometimes the Homily and Prayers of the Faithful

✝️ The Lectern, on the other hand, is more general.
It is a movable stand used for reading or speaking in secular or non-liturgical settings.

You’ll find it at weddings, meetings, classrooms, conferences, even in some churches outside the sanctuary, where announcements or reflections are made.
But it is not a liturgical furnishing. It is not where the Gospel is proclaimed during Mass.

✝️ What about the Pulpit?

The term “pulpit” is traditional and still used, especially in older churches.
It usually refers to an elevated platform for preaching, and in many places, it served the same role as the Ambo.
But in modern liturgical terms, “Ambo” is the correct name for the sacred space designated for Scripture.

So what’s the big takeaway?🤚

✅ The Ambo is sacred, reserved for the proclamation of the Word of God.
✅ The Lectern is functional, used for general speaking or announcements.
✅ The Pulpit may refer to either, but in liturgical terms, the Ambo is preferred.

That’s why you will never see the Gospel read from a lectern,
because the Gospel is not just a reading, it is the Living Word of Christ.

The Ambo is a fixed place where Christ speaks and the Lectern is a movable stand where announcements or reflections are made by the priest and lay people.

Small terms.
Big meaning.
In God's house, details reveal devotion.

Respect the Ambo.
Use the Lectern rightly.
Proclaim the Word with reverence.
Worship God who speaks.

God bless you 🙏

__________________e

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