Legion of Mary Qld

15/06/2026

CATHOLIC EVENING PRAYERS & BLESSINGS

Why Night Prayers Matter In Catholic Faith?

The Bible itself reminds us of the importance of turning to God at day's end. Psalm 4:8 tells us, "In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety."

When we pray before sleep, we're doing something deeply meaningful. We're pausing to acknowledge that God has been with us throughout the day. We're taking time to express gratitude for blessings received and seek healing for challenges faced. We're also entrusting our vulnerable sleeping hours to God's protection, recognizing that even as our conscious minds rest, our souls remain in God's care.

TRADITIONAL CATHOLIC NIGHT PRAYERS

Let's explore these foundational prayers that form the bedrock of Catholic night prayer.

The Sign of the Cross

Every Catholic prayer time traditionally begins and ends with the Sign of the Cross. This sacramental act is both a prayer and a blessing, reminding us of our baptism and our belief in the Trinity.

"In the name of the Father, and of the Son, and of the Holy Spirit. Amen."

When we make this sign on our bodies, we're physically reminding ourselves that we belong to God and that our day begins and ends in His presence. It's a small but powerful way to frame our prayer time in the context of our faith.

I will continue posting the traditional prayers everyday. Thank you for reading and let’s keep praying🙏➕

12/06/2026

FRIDAY, JUNE 12

The Solemnity of the Most Sacred Heart of Jesus

Celebrating God’s Mercy and Love

+ Devotion to the Sacred Heart of Jesus—as we understand it today—can be traced back to the late Middle Ages, particularly to the writings of Saint Gertrude the Great.

+ A feast of the Sacred Heart was first celebrated in France, under the direction of Saint John Eudes, founder of the Congregation of Jesus and Mary (the Eudist Fathers), in 1670.

+ The saint most associated with this devotion is the Visitation nun Saint Margaret Mary Alacoque, whose visions and mystical experiences were shared by her spiritual director, Saint Claude la Colombiere.

+ The liturgy for the Solemnity of the Sacred Heart invites us to reflect on the love and mercy of God revealed in Christ who “gave himself up for us with a wonderful love / and poured out blood and water from his pierced side, / the wellspring of the Church’s Sacraments” (from the Preface for Masses of the Sacred Heart).

For prayer and reflection:

“This is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.”—Jeremiah 31:33

Prayer

Grant, we pray, almighty God,
that we, who glory in the Heart of your beloved Son
and recall the wonders of his love for us,
may be made worthy to receive
an overflowing measure of grace
from that fount of heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

(from The Roman Missal)

07/05/2026

30/04/2026

Where is The Apostles Creed Found in the Bible?

The Apostles Creed is divided into twelve statements which are founded entirely in scripture:

The Apostles Creed – print

I believe in God, the Father almighty, (Mt 5 :45)
Creator of heaven and earth, (Gen 1: 1; Rom 1: 20)
And in Jesus Christ, His only Son, our Lord, (Mt 3: 17; Phil 2: 12)
Who was conceived by the Holy Spirit, (Lk 1: 35)
born of the Virgin Mary, (Lk 2: 7)
suffered under Pontius Pilate, (Jn 19: 16)
was crucified, died, and was buried. (Jn 19: 29 – 42)
He descended into hell; (1 Pet 3: 19 – 20)
on the third day He rose again from the dead, (Mt 28:1-10; Jn 20:11-18)
He ascended in heaven, (Lk 24: 51)
and sits at the right hand of God, (Heb 1: 3)
the Father almighty; (Mk 14: 36)
from thence He shall come again (Mt 16: 27; Acts 10: 39;)
to judge the living and the dead. (1 Cor 15: 51)
I believe in the Holy Spirit, (Jn 14: 15 – 20; Acts 1: 7 – 😎
the Holy Catholic Church, (Mt 16: 18 – 19; Eph 5: 26-27; Col 1: 24)
the communion of Saints, (Mt 28: 19 – 20; 2 Cor 11: 13; 1 Cor 15: 33)
the forgiveness of sins, (Jn 20: 22 – 23)
the resurrection of the body, (1Cor 15: 51 – 54; 1 Thes 4: 13 – 18)
and life everlasting. (1 Jn 5: 20)

03/03/2026

Lent reflection for 4 March
But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.
MATTHEW 20:26-27

What does it mean to be great?
In today’s gospel, the mother of James and John asks Jesus to give her sons a place of honour in the Kingdom. In his reply Jesus reveals that it is in service, not status, that true greatness can be found.

The servant leadership of which Jesus speaks is a leadership of love – the leadership Jesus himself shows in serving others and giving his life. True greatness can be found in those who do the hard work and give of themselves for the common good.

Prayer
Loving God
grant us the grace
to give of ourselves,
in service and solidarity,
and so together help
to build a better world.
Amen.

03/03/2026

Lent reflection for 3 March

Seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause.
ISAIAH 1:17

Restoring justice is an undeniable theme of the Scriptures; God’s concern for those experiencing poverty, for people marginalised and oppressed runs throughout the Bible.

Currently, the world population is around 8.2 billion people. The UN reports that some 808 million people – one in ten worldwide – live in extreme poverty, which is defined as surviving on less than US$3 per person per day.

Recognising injustice is perhaps easiest for those directly affected. Those who benefit, or simply stand by, have a harder time acknowledging the wrong.

Today’s reading from the prophet Isaiah challenges us to confront our role within the system of oppression. Do we put pressure on our leaders to make global poverty a national concern? When our funds are limited, do we still prioritise charitable giving? What actions are we taking to address the climate emergency?

Considering our own complicity in structural injustice can be uncomfortable. This Lent, let’s have the courage to lean into that discomfort and make changes so that we can work together for a better world.

Prayer
God of all,
help us recognise injustice
where we fail to see it,
so we can witness to the
justice and generosity
of your kingdom.
Amen.

02/03/2026

Lent reflection for 2 March

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.
LUKE 6:38

Today’s gospel presents us with a beautiful image of extravagant generosity: a “good measure, pressed down, shaken together, and running over…”
Our acts of generosity can make such a difference. Obayedul, a farmer in Bangladesh, recalls how difficult things were after particularly severe flooding. The water rose so high that he had to climb on the tin roof of the house and for some time the family had no food at all. Even when the waters subsided, the waterlogged land made it hard for him to grow anything for them to eat.

Now, things look very different. Obayedul has received training in floating plant beds, in which food can be cultivated regardless of rising water levels. His crops are thriving, and he shares the skills he has learned with others in the village that he loves, helping the whole community.

Obayedul reflects with joy: “Just as I have improved my life with the help of Caritas, I hope that Caritas will train and make many more people self-reliant this way, so that poverty is eradicated.”

We all have something we can offer to others – the gift of our time, energy and attention. Like Obayedul, let us try to use our talents to help our neighbours, whether locally or globally.

Prayer
Merciful God,
we thank you for your gifts.
Give us generous hearts,
inspire us to share our own gifts,
our time, our talents, our care,
so that, through us,
others may know your love.
Amen.

28/02/2026

Lent reflection for 1 March

He was transfigured before them, and his face shone like the sun, and his clothes became white as light.
MATTHEW 17:2

In today’s gospel the disciples witness Jesus transfigured. Has he changed or have their eyes been opened to see him as he truly is? Here is an invitation to us to see the world in a new light.

What if we could, like Thomas Merton, suddenly recognise the belovedness of every person? Or if we could see the signs of God’s power to bring new life, just as the digging, weeding and pruning of a patient gardener is rewarded by glimpses of beauty as shoots sprout and buds open?

In this season of Lent, as we seek to listen more deeply to Jesus, may we strive to see to see each person through God’s eyes, recognising the beauty in our sisters and brothers.

Prayer
Glorious God,
we give you thanks
for glimpses of grace,
for your abundant generosity
and for the strength of your love.
May we reflect your glory
as we walk in your way.
Amen.

28/02/2026

When Jesus Christ preached the Gospel, He did not create a denomination. He founded a Church.

In Matthew 16:18, He says, “You are Peter, and upon this rock I will build my Church.” He did not say churches. He spoke of one visible body.

In Acts 2, after Pentecost, we see that Church already alive. The believers devoted themselves to the apostles’ teaching, to fellowship, to the breaking of the bread, and to prayers. This shows doctrine, authority, Eucharistic worship, and structured prayer from the very beginning.

As Christianity spread, the Church maintained unity through bishops who succeeded the Apostles. This continuity is called apostolic succession. It protected the faith from false teachings.

The Catechism teaches that the bishops, in communion with the successor of Peter, continue the apostolic mission CCC 861 to 862.

Denominations appeared many centuries later due to divisions. But the Catholic Church traces her history directly to the Apostles without a break.

Christianity did not begin divided.
It began united in one Church founded by Christ.