Davao of the Past - The Memory Project

Davao of the Past - The Memory Project When asked where they were going, the usual reply is davoh, while pointing towards the direction of the town. Quezon.

Davao of the Past - The Memory Project is a local history page and a repository of anything significant about Davao's past.

Local historians claim that the word davao came from the phonetic blending of the word of three Bagobo subgroups when referring to Davao River, an essential water

way which empties itself into Davao Gulf near the city. The aboriginal Obos who inhabit the hinterlands of the region called the river, Davoh; the Clatta or Guiangans called it Duhwow, or Davau, and the Tagabawa Bagobos, Dabu. To the Obos, the word davoh also means a place "beyond the high grounds", alluding to the settlements located at the mouth of Davao River which were surrounded by high rolling hills. Duhwow also refers to a trading settlement where they barter their forest goods in exchange for salt or other commodities. Spanish influence was hardly felt in the Davao until 1847, when an expedition led by Don Jose Oyanguren came to establish a Christian settlement in an area of mangrove swamps that is now Bolton Riverside. Davao was then ruled by a Moro chieftain, Datu Bago, who held his settlement at the banks of Davao River (once called Tagloc River by the Bagobos). After Oyanguren defeated Datu Bago, he renamed the region Nueva Guipozcoa, in honor of his home in Spain, and became its first governor. Oyanguren's efforts to develop the area, however, did not prosper. A few years after the American forces landed in 1900, private farm ownership grew and transportation and communication facilities were improved, thus paving the way for the region's economic growth. A Japanese entrepreneur named Kichisaburo Ohta was granted permission to exploit vast territories which he transformed into abaca and coconut plantations. The first wave of Japanese plantation workers came onto its shores in 1903, creating a Japan kuo, or Little Japan. They had their own school, newspapers, an embassy, and even a Shinto Shrine. On the whole, they established extensive abaca plantations around the shores of Davao Gulf and developed large-scale commercial interests such as copra, timber, fishing and import-export trading. Filipinos learned the techniques of improved cultivation from the Japanese so that ultimately, agriculture became the lifeblood of the province's economic prosperity. Davao was formally inaugurated as a charter city in March 16, 1937 by President Manuel L. Thirty years later, Davao was subdivided into three independent provinces, namely Davao del Norte, Davao del Sur, and Davao Oriental. Over the years, Davao has become an ethnic melting pot as it continues to draw migrants from all over the country, lured by the prospects of striking it rich in the country's third largest city.

Thanks to IMIN Philippine Japan - Historical Museum and Ines Yamanouchi.Source: Unknown PublicationWinged Victory Monume...
10/05/2025

Thanks to IMIN Philippine Japan - Historical Museum and Ines Yamanouchi.

Source: Unknown Publication

Winged Victory Monument. Circa 1920s or 30s.

My note: Edge of then Oyanguren (or now the Ramon Magsaysay Ave., facing what is now the Magsaysay Park). Will update the publication name once I get it from Ines. - Paul.

Comparative photos of what is Davao Central Elementary School and the second is unidentified. The first one was taken by...
10/05/2025

Comparative photos of what is Davao Central Elementary School and the second is unidentified. The first one was taken by Al Young which unfortunately the link doesnโ€™t work anymore, taken probably postwar. The second was by an unknown photographer (probably by a Japanese or a local), not sure if someone connected to Lucky or Mikado Studios. Could be one and the same. Translation of the second says Hishomato Elementary School, fo sure a mistranslation. Oh well, will post the second with the Kanji if anybody wants to figure out. Davao (Central) Elementary School is now the the Kapitan Tomas Central Elementary School. - Paul.

Thanks to IMIN Philippine Japan - Historical Museum.Source: Davao: A Nostalgic Photo Album - Secretary General of the Da...
10/05/2025

Thanks to IMIN Philippine Japan - Historical Museum.

Source: Davao: A Nostalgic Photo Album - Secretary General of the Davao Association Yoshio Tanaka. Published on May 15, 1988.

Rough translation:
Rasan Kamiyama Okina 0, former Chomu Zou

Born in Miyagi 34, 1ura Village, Nakagami County, Okinawa Prefecture, he crossed over on 775, Taisho 2. It entered the arable land of Bago and planted. In January of the same year, in Rasan Kamiyama

My note: Picture with Kanji is in the comments section. If you have a better translation, respond to it. - Paul.

Added note: This house is the unique of all the prewar houses most Japanese lived. High pitched roof, the way it folds, maybe more Okinawan? Nothing I have seen to our own nipa houses.

Thanks to IMIN Philippine Japan - Historical Museum.Source: Davao: A Nostalgic Photo Album - Secretary General of the Da...
10/05/2025

Thanks to IMIN Philippine Japan - Historical Museum.

Source: Davao: A Nostalgic Photo Album - Secretary General of the Davao Association Yoshio Tanaka. Published on May 15, 1988.

Ohta Monument. Circa maybe 1930s or 1988.

My note: This is kind of confusing, not much on the caption. I am suspecting it is the latter so take this with a grain of salt. - Paul.

10/05/2025

Subscribe to Davao of the Past - The Memory Project and get exclusive benefits

10/05/2025

Get more from Davao of the Past | The Memory Project on Patreon

๐— ๐—ฟ. ๐—ฎ๐—ป๐—ฑ ๐— ๐—ฟ๐˜€. ๐—•๐—ฎ๐—ท๐—ผ, ๐Ÿญ๐Ÿต๐Ÿด๐ŸฐOctober is about our beloved teachers.Here is a lovely family photograph of the Bajo family, take...
10/04/2025

๐— ๐—ฟ. ๐—ฎ๐—ป๐—ฑ ๐— ๐—ฟ๐˜€. ๐—•๐—ฎ๐—ท๐—ผ, ๐Ÿญ๐Ÿต๐Ÿด๐Ÿฐ

October is about our beloved teachers.

Here is a lovely family photograph of the Bajo family, taken in front of their house in 1984. Mr. Rolando Bajo and his wife, Justina Bajo, taught at Ateneo de Davao in the 1970s and 1980s.

Mr. Bajo was a man of his word. He made his Art Appreciation class special by having his students watch movies and educational documentaries at the USIS library and visit local architectural landmarks like the San Pedro Cathedral, the Carmelite Monastery, and the Leong Hua Temple.

He taught his students the beauty of Oriental literature, the idyllic life of Taoism, and the philosophy in Maoism. Other students feared him during Public Speaking class. Mrs. Justina Bajo was also a brilliant teacher.

Our teachers teach us patience, kindness, and respect for other people. They create paths for us so that when we are wiser and old enough, we can decide whether to take those paths or simply create our own. Whatever the case may be, a part of the teacherโ€™s soul lives in their studentsโ€™ lives.

How about you? What do you remember about them? โ€” ๐˜•๐˜ฆ๐˜ช๐˜ญ ๐˜›๐˜ฆ๐˜ท๐˜ฆ๐˜ด

Authorโ€™s note: Photo courtesy of Geej Williams. Photo first posted by Paul Corpus on December 11, 2019. The contributor is a friend of Paul Corpus.

Netfind: Madaum. Sheet 4833 - III 1st Edition. This item was produced or created in April 1945.Source: National Archives...
10/02/2025

Netfind: Madaum. Sheet 4833 - III 1st Edition. This item was produced or created in April 1945.

Source: National Archives and Records Administration

https://catalog.archives.gov/id/76041572

Attention people of Davao City!I am the assigned editor for the Davao Writers Guild's journal in SunStar Davao. Submit y...
10/02/2025

Attention people of Davao City!

I am the assigned editor for the Davao Writers Guild's journal in SunStar Davao. Submit your work and get published in print and on the website of the guild.

You can read the submission guidelines below. Thank you.

CALL FOR SUBMISSIONS | Dagmay October 2025

The Davao Writers Guild invites submissions of short stories, essays, and poems from Mindanao-born or Mindanao-based writers. Submissions may be in English, Binisaya, Tagalog, or any Mindanawon language (with accompanying translation), and can be about any topic.

Accepted works will be published in SunStar Davao and on dagmay.online. For full submission details, visit dagmay.online/submissions.

Neil Teves is the editor for the month of October 2025. Mr. Teves completed his bachelorโ€™s degree in Interdisciplinary Studies (Language and Literature), cm laude, at the Ateneo de Davao University in 2024. He was a writing fellow for nonfiction at the 2018 Ateneo de Davao Writers Workshop, the Cagayan de Oro Young Writers Studio at Xavier University โ€“ Ateneo de Cagayan, and the Davao Writers Workshop. He was also a fellow for fiction at the 2020 Iligan National Writers Workshop. He also attended a screenwriting workshop at the Bienvenido N. Santos Creative Writing Center of the De La Salle University Manila in 2022 and a translation workshop at the UP Institute of Creative Writing, UP Diliman, in the same year.

His essays have appeared in Dagmay, the official literary journal of the Davao Writers Guild. His current project includes writing biographies of relevant political figures in the Davao Region. He also co-manages Davao of the Past โ€“ The Memory Project, a page known for its photographic sociability and as part of the groupโ€™s cultural memory initiative.

Personal collection: Grade IV Champaca, Assumption School of Davao, circa 1971 or 72. Silahis Frolics is an annual event...
10/01/2025

Personal collection: Grade IV Champaca, Assumption School of Davao, circa 1971 or 72. Silahis Frolics is an annual event of the school, from mass demonstrations to whatever. Everyone participates and are always excited when this event happens.

๐—” ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—”๐—ฏ๐—ผ๐˜‚๐˜ ๐—•๐—ฎ๐—ด๐—ฎ๐—ป๐—ด๐—ฎOctober is about our beloved Baganga. This brief essay attempts to present a concise history of Bag...
10/01/2025

๐—” ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—”๐—ฏ๐—ผ๐˜‚๐˜ ๐—•๐—ฎ๐—ด๐—ฎ๐—ป๐—ด๐—ฎ

October is about our beloved Baganga. This brief essay attempts to present a concise history of Baganga, Davao Oriental.

It was believed that Baganga derived its name from Baganga, a tree bearing tiny, smooth-skinned, juicy fruits with poisonous thorns that often cause gangrene. Its root word is โ€œBanga,โ€ the name given to a very toxic palm tree. However, some old folks say that the place got its name from โ€œBagangan,โ€ a type of fish once abundant in the river during specific months of the year. Its root word is โ€œbagang,โ€ a process by which salted tiny fish or hipon are preserved and flavored to give it a delicious taste.

Whether the name came from a thorny tree or a kind of fish, the old residents still believed that the latter was more acceptable because, even today, they called the river in the town โ€œBagangan.โ€ By oral tradition, they also said that when the Spaniards first landed in the place, they came upon some Indigenous peoples using fellies made from banganga trees.

When this group of Spaniards inquired about the place, without understanding or knowing the query, the Indigenous peoples blurted out โ€œBanganga.โ€ Upon hearing the response, the Spaniards immediately took note of the word and wrote it in their journal. This word was later mispronounced and coined into the word Baganga, which then became the official name of the town later on.

Baganga, the pearl of the coast with its panoramic view, is one of the municipalities of Davao Oriental. It is located on the eastern seacoast of Mindanao, on the bay of the Pacific Ocean. It is bounded by the municipality and parish of Cateel on the north, by the municipality and parish of Caraga on the south, by the municipality of Compostela on the west, and by a large body of water, the Pacific Ocean, on the east.

The coastline is irregular. The town is located approximately 375 kilometers northeast of Davao City and about 128 kilometers from the town of Mati. Its area is about 129,778 hectares, and its population consists of various linguistic groups, including Dabawenyo, Bisaya, Bicolano, Ilocano, and Tagalog speakers.

A vast majority of the people of Baganga embraced the Catholic faith since the early Spanish era. This could be attributed to the fact that a good number of residents of this municipality are of Spanish lineage. Another factor perhaps is the steady religious missions done by various missionaries in the place throughout the years.

The whole area is rich in culture, especially in the remote mountainous parts where the Mandaya people can be found. They occupy the entire east coast of Mindanao, from Surigao to Davao to Agusan, and it is believed that they were the major tribe who first inhabited the Pacific coasts.

๐—”๐—ฏ๐—ผ๐˜‚๐˜ ๐˜๐—ต๐—ฒ ๐˜€๐—ฐ๐—ต๐—ผ๐—ผ๐—น ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฝ๐—ต๐—ผ๐˜๐—ผ๐—ด๐—ฟ๐—ฎ๐—ฝ๐—ต:

This was a parochial school. The catechetical school started by the R.V. M. Sisters in Baganga was named Escuela del Sagrado Corazon. The parish priest provided for the Sistersโ€™ material support. There were a few boarders who paid ten pesos monthly, and this meager income helped toward the maintenance of the Sisters.

Through catechetical work and the ABC instruction called Cartilla, the Sisters were a great help in the conversion of the Indigenous peoples. In 1931 grades 1 through 4 were offered. The name of the school was changed to Our Lady's Academy after its incorporation.

Authorโ€™s note: Provenance and source of the photo to be identified. Text of the post in constant revision for accuracy. โ€” ๐˜•๐˜ฆ๐˜ช๐˜ญ ๐˜›๐˜ฆ๐˜ท๐˜ฆ๐˜ด

Address

Ajax, ON

Alerts

Be the first to know and let us send you an email when Davao of the Past - The Memory Project posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share