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12/09/2025

The Phantom Portrait: Cameroonian Kids Visualize Biya 30 Days Before Presidential Election

Colbert Gwain Muteff Factor (formerly The Colbert Factor)

Children, as playful as they are, often surprise us with insights beyond their years. In their mischief, they might call out from under the bed covers, inviting parents or siblings to search for them, or break a glass right before your eyes and then insist they didn’t do it. A child may even sneak a piece of fruit behind their back, claiming innocence with a grin. Parents often think kids are simply too young to know much, and it’s common to hear “Shut up, what do you know?” That same dismissive attitude is often mirrored by governments and policymakers, who seldom consider children’s voices, forgetting that kids are perceptive and aware. In truth, children know more than we often realize.

As kids growing up in Muteff village, in the Fundong Sub Division of the then Menchum Division, North West Province, Cameroon, our most exciting moments during long holidays were when we accompanied our parents and older youths on clearing expeditions to the "angheli" forest gallery on the slope of Ijim Mountain. Although clearing was a difficult and tedious task for us, we never wanted to miss the opportunity to join the elders. This wasn't just because we got to enjoy well-prepared chicken or meat; more importantly, our section of the forest was closest to the mystical Nantang Yoh shrine.

Having grown up hearing frightening stories about the shrine and its goddess, particularly the claim that no one who approached the shrine ever returned alive, we became increasingly eager to catch a glimpse of the shrine or the goddess herself. In our childish innocence, we believed that no harm could befall us. According to village mythology, the goddess would emerge from the pool of water after heavy rains to bask on the surrounding rocks. During clearing periods, we'd spend most of our time peeking in the direction of the shrine, hoping to spot her.

With no clear description of the goddess from our parents or elders, our imaginations ran wild. We pictured her as a fearsome, brown-skinned figure with long blond hair. We'd also heard that the mystical Order's drums beat continuously in the shrine, and before long, we convinced ourselves that we could hear the sounds whenever we were near that part of the forest.

Generation upon generation of kids in this breathtaking Muteff village have suffered from the temptations of this untamed wilderness of imagination in much the same way as the kids in the small community of Maycomb in the town of Alabama in the United States of America. In her award-winning book "To Kill a Mockingbird", Harper Lee explains the travails and anxieties kids in Maycomb go through trying to figure out what the reclusive character, Arthur "Boo" Radley, looks like. The children grew up only hearing rumors about Radley from the elders and never having an opportunity to catch a glimpse of him. A reclusive and mysterious character, Radley lives down the street from Atticus Finch and his two children, Scout and Jem. Radley becomes the children's focus when their friend Dill becomes intrigued with the town's legends and conjectures about him.

In trying to figure out what Radley looks like, Jem suggests he may be six feet tall and lives on squirrels and cats. Like Muteff kids, the children in Harper Lee's novel challenge each other to set foot on the Radley property or even touch the house. So obsessed with catching a glimpse of Radley or persuading him to come out of the house, they throw stones at his roof. In frustration, Scout describes Boo's appearance:

"His face was as white as his hands, but for a shadow on his jutting chin. His cheeks were thin to hollowness; his mouth was wide; there were shallow, almost delicate indentations at his temples, and his gray eyes were so colorless I thought he was blind. His hair was dead and thin, almost feathery on his head."

It must have been the same obsession that drove CPDM politicians, elites, traditional rulers, clergy, and some student union leaders (though if it were for another candidate or party, one would have heard "Laissez l'école aux écoliers et la politique aux politiciens"), to file past the Presidency last July and August, hoping to catch a glimpse of President Paul Biya, whom they plan to support in the upcoming October 12 presidential election. However, instead of meeting the President, they were received by the Secretary General, who informed them that the President they had come to see was alive and kicking though merely represented by his photographs hanging on the wall.

Inspired by this, we asked 43 children across Cameroon (aged 5-15), what they think of President Paul Biya as he struggles to pick up an umpteenth mandate at 92 years old. This was because of the significantly reduced public appearances of the President, as well as the unconvincing reassurances from his close aides. Their responses reveal dreams, fears, and hopes for the future. Younger children mostly talked about their schooling experiences, while older kids voiced concerns about democracy and human rights. But all of them expressed their views with a mix of humor, honesty, and innocence. Get a pick of a few voices.

Ngeumo, 10, didn't mince his words: "I think President Paul Biya is invincible because he doesn't care about us." Asked to give a score, he gave 2/10. Eleven-year-old Vanesa said, "I picture him with a mask because he doesn't show his face to people." I score him 3/10. Seven-year-old Michael, on the other hand, seemed more resigned: "I only see him on TV. He cares only about his children. I give him 1.5/10. Then there was Sophie, an 11-year-old with a sharp sense of humour who said: "All I know about the President is that he has a funny moustache. I give him 3.5/10."

Others were more concerned about his long stay in power. Njoya, 12, averred: "My mom says he's more interested in staying in power than helping our country." On his part, Emmanuel, aged 11, observed that, "I imagine him surrounded by guards because he's afraid of his own people." Six-year-old Lucia's concerns hit closer to home: "Sometimes my family doesn't have enough food. If the President helps my parents, who are university graduates, get jobs, I'll give him 8/10." And for Jean Paul, who is aged nine, "I've heard he's very old, maybe too old to be President, and doesn't understand what's happening in Cameroon."

As we talked to more children, more opened up with their thoughts. Nadine, 15, said: "I imagine him with a heavy chain around his neck, symbolizing the weight of his mistakes in 43 years." Kevin, aged 10, did not have any opinion about President Biya rather relied on his friend's thoughts: "My friend says he's like a dictator, making rules without listening to anyone." While Brian, 13, thinks he's losing touch with reality because he's been in office for so long, 12-year-old Aimee thinks Biya is busy enjoying his power to think about the struggles of ordinary Cameroonians. On his part, Rodrigue, 15, pictures the President with a frown because he's always making people unhappy with his decisions.

Another group of children shared their thoughts about President Paul Biya, revealing their perceptions of leadership and power.

Marvin, 11, expressed concern about corruption in Cameroon, saying, "My dad says he's corrupt, so maybe he has a big room filled with money that doesn't belong to him." In contrast, Hadja, 6, imagined President Biya wearing a crown like a king, believing that "that's why he's always in the inner chambers of the palace."

Other children had more whimsical views. Kevin, 10, pictured President Biya with sunglasses because "my friend drew a picture of him like that, thinking he's too cool." Ngono believed that President Biya has "a big library at home because he's so smart and has been president for so long," despite the criticism he faces.

Some children tried to explain President Biya's longevity in power. Elodie, 8, joked, "Maybe he has a special suit that makes him invisible when he wants to visit his people in Yaoundé." Grace, 7, imagined him as an elderly figure, saying, "My mom says he's very old, so I picture him with a walking stick and a warm smile, like my grandfather."

Rodrigue, 14, speculated that President Biya might have a secret superpower, such as "super-strength or the ability to make people angry, yet still keep him in power." Anthoine, 15, had a more mystical view, imagining him as "a wise old wizard, with a long white beard and a kind face."

Michelle, 12, who has never seen President Biya, said, "I've seen pictures of other presidents, so I think President Biya might look like them. I would have loved for him to visit our school, but I hear he hardly visits his own people."

Ndam, 9, pictured President Biya as an elderly man with wrinkles, saying, "My dad says he's very old, so I think he has wrinkles and walks with a cane. But I'm surprised he doesn't want to retire and go home and rest, like my grandfather did some years back."

The children's responses painted a picture of innocence laced with understanding and the urge for change. In their honesty, they remind us of what a country should be - a place where leaders lead and where the Presidency is not just a race to be won but more importantly, a job to be done.

09/09/2025

For Disrupting Schooling and Promoting Violent Extremism: Two More ADF Leaders Indicted in the US Ahead of the 2025/2026 School Resumption in Cameroon

Colbert Gwain Muteff Factor (formerly The Colbert Factor)

Benedict Kuah and Pascal Wongbi, two notorious US citizens of Cameroonian descent, were arrested and indicted by the Minnesota District Court on September 5, 2025, for crimes against humanity. According to the indictment report, Kuah, who served as a commander of the Ambazonia Defence Force (ADF) and second-in-command to Ayaba Cho, had appointed Wongbi as his third-in-command in 2022.

Kuah and Wongbi are accused of being responsible for thousands of civilian deaths, the killing of dozens of BIR soldiers, and multiple improvised explosive device (IED) bomb attacks in the Northwest and Southwest Regions of Cameroon. The indictment, which is another shouting victory for the Nshalai Law Firm, cites witnesses who attest to the kidnapping and torture of Senator Regina Mundi, the public ex*****on of civilians in the Guzang market, the 2023 attempted assassination of the Northwest Governor with IED explosives on Nkwen Road, and the disruption of schooling in the two English-speaking regions, among other atrocities.

In September 2024, through direct legal action against the Kingdom of Norway, Barrister Emmanuel Nshalai successfully secured the arrest of Ayaba Cho, the leader of the ADF. With the arrest of Kuah and Wongbi, the entire top command of the ADF has been dismantled. However, the Minnesota court indictment indicates that Kuah and Wongbi coordinated attacks with 18 other ground commanders.

The FBI is now visiting Cameroon at least twice a year to gather information on coordinated violent attacks in the two English-speaking regions. With evidence from the US Immigration Services showing that many of those illegally migrating to the US are fleeing separatist activities, more kingpin arrests and indictments are expected in the months and years ahead.

The Muteff Factor has learned on good authority that US officials in Washington and Yaoundé have vowed to identify and prosecute any American citizen raising funds on American soil and inciting violence in a foreign country. The good collaboration and understanding between Cameroon's Ministry of External Relations and US authorities account for the new trend in arrests and indictments.

In a statement issued on September 9, 2025, the Cameroon Human Rights Commission hailed the news of Kuah and Wongbi's arrest in the US and hoped that those still promoting school boycotts and kidnapping students, parents, and teachers would learn from the Minnesota indictment. The Commission recalled the UN General Assembly resolution 74/146 of December 18, 2019, proclaiming education as a fundamental human right and calling on parties in conflict to protect education from attack.

The CHRC statement, issued this September 9, 2025, to commemorate the sixth edition of the International Day to Protect Education from Attack, emphasized the UN Secretary-General's declaration that education is not only a fundamental human right but also essential to the realization of all other human rights.

With the United Nations now linking educide to genocide, activists and separatist fighters would do well to reconsider their position on education in the two English-speaking regions of Cameroon.

Elements of educide or scholasticide in Cameroon's situation over the last eight years have included the intentional and systemic destruction of existing education, extreme violence and lockdowns prior to the academic year, destruction of educational institutions, wanton killings of academics, teachers, and students, and destruction of educational materials.

In 2021, Human Rights Watch released a 121-page report on armed separatist attacks on students, teachers, and schools in the two English-speaking regions. The report stated that these criminal attacks not only caused immediate physical and psychological harm but also jeopardized the future of tens of thousands of students. The report urged leaders of separatist groups to immediately announce the end of the school boycott and ensure that their fighters end all attacks on schools, teachers, and students.

08/09/2025

Giving Back: Sir Dr. Ntumfor Barrister Nico Halle Dedicates First-Ever Hall of Fame Museum in Cameroon to God, Showcasing 202 Prestigious Awards

Colbert Gwain Muteff Factor (formerly The Muteff Factor)

In those good old days, it was customary for every household in Muteff village, like in most parts of the Kom kingdom in Cameroon's North West Region, to erect a museum at a dedicated corner of the multipurpose parlour for the veneration of their ancestral god and the benediction of the whole family, especially the newborns. The shrine-like museum, referred to in the Kom language as "Ikɨŋ," consisted of a round-neck clay pot (ntòyn àchà) supported by a carrier referred to as "ikal," a snail shell's cup referred to as "ngol," and containing cowries, coins, and other traditional items.

When a child was born to the family, the oldest mother, who acted as a grandmasteress, was charged with organizing the child's dedication process. During this process, the child was presented back in thanksgiving and adoration to the ancestral god, whom they believed had facilitated the conception and successful birth of the child. A traditional drink made from corn, called "mikal," was poured into the pot up to the brim, allowing two cups to float freely.

The Grandmastress would then take the well-prepared cornfufu, meant to be eaten with egusi, and, holding the iinguol containing the mikal, make an incantation or dedication call on the gods to stand at the doorsteps and receive the newborn's gift. Armed with the deep belief from African Traditional Religion in a good god and a bad one (devil), she would invite the good god to receive the food through the mouth. In contrast, the bad one takes it through the nose – a clear sign that the child should grow up with the spirit to reject the devil and all its works, deeds, and beliefs. After publicly presenting the child to those who have gathered at the compound for the event, merrymaking would continue all day long.

Those traditional museums were so central to family life that everything seemed to depend on them, including life and death, success and failure. Due to their revered and sacred nature, mothers in those households would often store their precious jewels and money in the museum, keeping them safely out of reach of children. However, we would sometimes defy logic and defiantly invade the place to pilfer the money for our 'poffpoff' and sugarcanes at school, believing that nothing could happen to us since the bad god had already died the moment it received the offering through the nostrils.

On September 5, 2025, a solemn occasion took place in Douala, Cameroon's Littoral Region, where Sir Dr. Ntumfor Barrister Nico Halle's award gallery was officially dedicated to God in thanksgiving. Transformed into a museum, it will serve as a permanent source of inspiration for future generations. The event bore a striking resemblance to the child-giving-back ceremony in the captivating Muteff community. Conducted in the pure Christian tradition, with nearly five Presbyterian Church pastors in attendance, the ceremony was chaired by the venerated retired university don, Prof. Paul Mbangwana. Notably, the giving-back ceremony also echoed the Christian offertory song: "Freely we receive, freely we give back to Thee, our Father." In a proclamation presented by Bishop Dr. Pius Inobuh Bah, it came across that although the museum comprises 202 awards, trophies, and recognitions, Ntumfor identifies himself only with one title - Christian.

As Cameroon's pioneering privately-owned and curated hall of fame museum, this institution will significantly contribute to societal development in various ways. In a society where hard work, integrity, and honesty are often scarce, the museum serves as a platform for promoting excellence. By showcasing achievements and successes, the museum inspires others to strive for excellence, fostering a culture of high achievement.

Ntumfor's award gallery will preserve the history of achievements, providing a valuable resource for researchers, historians, students, and future generations. The museum fosters community pride and a sense of identity, as evident during its opening ceremony, where Awing community members and friends celebrated Ntumfor's success.

By being open to the public, the museum encourages creative thinking and innovation. It will support education by offering a unique resource for learning and knowledge-sharing. The museum celebrates diversity, documents progress, and presents Ntumfor as a role model for young people to emulate, inspiring them to dream big.

In a poignant reaction to the press after the event, Ntumfor revealed that although this would be the last public presentation of any awards given to him, he would continue to stand with the oppressed and downtrodden, and persist in fighting against bad governance, corruption, and embezzlement of public funds. He lamented that despite Abraham Lincoln's efforts to define democracy and good governance as "government of the people, for the people, and by the people, some African politicians had debased this ideal, effectively transforming it into "government of a few, for a few, and by a few." Ntumfor was categorical: Cameroon was suffering under a kakistocracy—a system where incompetent, corrupt, or unfit leaders hold power, leading to ineffective governance and potentially harmful decision-making.

Other personalities present at the dedication ceremony included H.E Ravi Kumar (Consul General of India to Cameroon), Prof Samuel Atechi, Bankom Raymond Ngwanyala, Ta Mbambole Joseph, Pa Lawson Nchumuluh, Justice Forbang ( United Nations Special Court), Chief Isidore Ebai, Dr Eta Celestine, Bonny Dashaco, Fongang Moses, Rev Foncham Ezekiel, Rev Bame Bame, Rev Mekomba Francis, Rev Mary Boma, a delegation of ten senior lawyers led by the representative of the Bar Council President, Barrister Kontchou Gabriel, Chief Ada, amongst others.

The Ntumfor museum will undoubtedly boost local tourism, attracting visitors interested in exploring Cameroon's cultural and achievement heritage. Additionally, it will serve as a valuable resource hub for historians, sociologists, and researchers, offering primary sources like original documents and archival materials. These resources will facilitate in-depth studies on achievements, recognition trends, and the evolution of awards, providing insights into societal development and progress.

04/09/2025

Scoring Big for Education: Dr. Taniform Peter's Cup Finals Boost Back-to-School Spirit in Bamendankwe

Colbert Gwain Muteff Factor (formerly The Colbert Factor)

It was a who's who of Bamendankwe last Sunday, August 31, 2025, as the population flocked to the newly constructed state-of-the-art and first ever synthetic Bamenda Proximity Stadium Atugolah Quarter in the Bamenda 1 Council area for the finals of the 6th Edition of the Peace and Unity Cup, initiated in 2019 by Dr. Taniform Peter, a renowned son of the soil and Lead Transport Specialist and Infrastructure Program Leader for World Bank projects in several African countries. This was the first ever match to be played on that turf ever since it was constructed by Edge company with funding from the United Nations Development Fund (UNDP) and opened for activities last July 6, 2025, as part of his assessment of progress works of the Presidential Plan for the Reconstruction and Development of the North West and South West Regions of Cameroon, abbreviated PPRD. The tournament, which began on July 20, 2025, with 15 teams in the senior category (up from 10 last year) and seven in the veteran category, saw Bujong FC emerge victorious over Atugolah FC after a penalty shootout. This year's edition had a cash prize of XAF2.5 million. The competition featured teams in various categories, including male and female junior teams and Bamendankwe veteran clubs.

Besides the game itself, huge materials donations, including wheelbarrows, digaxes, rain boots, helmets, sprayers, and fertilizers, were made to farmers while school children received didactic materials to prepare them to go back to school come September 9, 2025, with effortless ease.

Using sports as a vector for rebuilding resilience, peace, and unity in the Bamendankwe community, Dr. Taniform Peter through his representatives during the cup finals, emphasized the importance of education. Drawing from Dr. Taniform's personal experience, both the Bamenda I Mayor as well as the City Council Mayor who spoke during the event, shared Taniform's journey from attending school barefoot to becoming a successful professional. They challenged those with access to quality education to support others in their community, stressing that denying children access to education wasn't a thing to ever consider.

During a similar event last year, which Dr. Taniform Peter personally attended, his call to action emphasized the United Nations' stance that "education cannot wait." He condemned those who have frustrated children's access to education in the two English-speaking regions of Cameroon, likening it to genocide. The term "educide" has been used by UN officials to describe similar situations in other parts of the world, including the destruction of educational infrastructure in Gaza.

The recent Bamendankwe Peace and Unity tournament, attended by prominent figures, including the Governor of the North West Region's personal representative, showcased the community's potential for economic growth and development. The event transformed the Atugolah neighborhood into a thriving hub of activity, demonstrating the positive impact of community-driven initiatives.

During the official launch of the football competition last July 20, 2025, at the Bujong school field, Dr. Peter emphasized that promoting peace and unity was more beneficial to the youth than destructive activities. He stressed that rebranding Bamendankwe was not the exclusive responsibility of elites alone but a collective effort of every son and daughter of the Bamenda I Subdivision.

To illustrate his dedication to the community, Dr. Peter revealed that there are times when he and his wife would like to go on vacation, but she would encourage him to prioritize giving back to the community instead. He used the opportunity to throw his weight behind the Bamenda I Mayor and the Bamenda City Mayor, as well as the President of the North West Youth Council, Mokom Samuel. He was particularly grateful to the Director General of the Douala Ports Authority, Cyrus Ngo'o, for continuously believing in his project of bringing peace to Bamendankwe and by extension, the North West Region, through sports.

On that occasion, the Mayor of Bamenda 1, Mbigha Felix, expressed gratitude to Dr. Tanifom Peter, describing him as a blessing to the municipality. Mayor Mbigha Felix highlighted Dr. Peter's various initiatives in Bamenda I, noting that they have sparked envy from other communities. He expressed hope that the Bujong School field, which has been hosting the competition since its inception, would receive similar attention like the newly constructed Bamendankwe synthetic stadium. The mayor's words underscored the impact of Dr. Peter's efforts on the community and the municipality's development.

26/08/2025

Unite. Resist. Reclaim: Joshua Osih's Rallying Cry for Cameroon's Future

Colbert Gwain Muteff Factor (formerly The Colbert Factor)

During the 1960s and 1970s, Muteff was in a loose federation with the mainland Abuh village. Notably, Muteff supplied successors to the Second Class compound in Abuh. In Muteff, head goats from death celebrations and other traditional rituals were primarily consumed by Muteff community leaders and Chong traditional institution owners, including the prospective successor to the Abuh Second Class village.

However, when one of the last successors from Muteff to the Abuh village compound head became the leader of mainland Abuh, he began centralizing power. He ordered that the head goats harvested during traditional and death ceremonies in Muteff be brought to him in Abuh henceforth. This significant shift in dynamics irritated Muteff community leaders, who perceived it as an attempt to undermine the previously agreed-upon rules of engagement. The Abuh leadership's persistence only emboldened the Muteff community to fight for regaining agency and restoring the status quo.

The situation is similar to the one the opposition Social Democratic Front (SDF) party, founded in 1990 by Ni John Fru Ndi, has been seeking to address in Cameroon. The party's current Chairman, Joshua Osih, who is also the flag bearer for the October 12 Presidential election, has also rededicated himself to addressing these issues. Osih's 2025 manifesto clearly outlines the party's stance on the form of state for Cameroon.

When the British Southern Cameroons joined the Republic of Cameroon in 1961, the union was based on a federal system. However, the rules of engagement were truncated in 1972, introducing a more centralized state. This shift has led to significant challenges for English-speaking Cameroonians, including disruption of social, political, and economic life, mismanagement, discrimination, and marginalization. This has been so because centralized systems work better for countries with uniformity of language and cultural heritage and while federation works better for countries with different national languages and different cultural heritages.

During a press conference held in Yaoundé on August 19, 2025, SDF candidate Joshua Osih presented his manifesto for the 2025 presidential election. He outlined an ambitious program titled "Rescue Cameroon" through five major axes (Sauver le Cameroun en cinq grands axes), focusing on restoring peace to the two English-speaking regions within 100 days, rebuilding institutions, and transforming Cameroon society.

What sets the SDF party's 2025 manifesto apart from others is its unprecedented public disclosure of the processes used to arrive at every conclusion. This transparency is crucial for a party that champions accountability and transparency. As outlined in the foreword to the 147-page document, the party employed a scientific methodology commonly used by organized political parties in the Global North. This approach included public opinion polls to gauge voter concerns and priorities, context analysis to identify policy trends, surveys and feedback to engage with voters and party members, issue ownership theory to emphasize the party's strengths (such as federalism), and a comparative manifesto project to analyze global party manifestos. Thorough documentation was also a key component. Using this mixed-method approach, the party developed compelling solutions, which its flag bearer, Joshua Osih, is marketing to Cameroonians ahead of the October 12, 2025, elections.

Beyond what the media has highlighted about Osih's SDF plans for taking power on October 12, 2025—which include ending violence in the two English-speaking regions within 100 days, restoring dignity to the populations of the Grand North within a year, refounding national institutions within three years, transforming socio-economic indicators during their mandate, creating 3 million jobs in seven years, and introducing a three-tier federal system with a constitutional Vice President—the manifesto actually presents even more significant and salient issues than have been reported.

To bring the conflict in the two English-speaking regions to a satisfactory end, the SDF government proposes to organize a Truth, Peace, and Reconciliation program that would address the shortcomings of the Major National Dialogue. Additionally, they propose introducing transitional justice to accompany the reconciliation and healing process. To prevent future conflicts fueled by social inequalities, the SDF promises to create a National Observatory for Social Justice and Equal Opportunity.

In governance, the SDF proposes a system with less government and more governance. This would involve downsizing the government from 53 ministries to 20 and relinquishing most competencies to municipalities and regions with elected governors. For accountability, each minister would have economic objectives to achieve, and failure to meet these objectives would result in their removal from office. Parliament would also vet senior government officials before appointment.

The SDF proposes a two-round voting system for presidential and parliamentary elections, reducing the voting age to 18 years. They also aim to increase the number of parliamentarians to 300, ensuring equal representation for all Cameroonians.

To promote accountability and transparency, the SDF presidency would prioritize passing self-executing laws, eliminating the need for implementing decrees. They also propose transforming the National School of Administration and Magistracy (ENAM) into a useful public management institution.

The party advocates for an independent elections management body, responsible for the entire electoral process, including internal party elections. The creation of political parties would require 5,000 certified signatures from at least seven of the 10 regions.

The SDF proposes making the function of traditional chiefs incompatible with political office and creating a National House of Chiefs with consultative status. They also aim to re-codify street addresses based on historical significance and abolish ethnic references in official documents.

Other key proposals include relocating the capital of the Centre region, allowing dual nationality, and making obtaining visas on arrival systematic. The SDF also promises to introduce electronic monitoring of prisoners, abolish administrative police custody, and increase judicial and uniformed officers' salaries.

To combat corruption, the SDF proposes introducing whistleblower protection, substantial public funding for trade union federations, and a 50% salary increase for civil servants. They also aim to increase the minimum wage and promote free and compulsory education.

In education, the SDF commits to revamping the system, implementing digital school textbooks, and providing free high-speed internet in schools. They also propose creating 5,000 young agribusinesses and promoting digital health and telemedicine.

The manifesto also highlights the importance of media freedom, proposing to decriminalize media offenses, review the audiovisual license fee, and enhance the value of communication professionals.

Other salient issues raised in the SDF manifesto include the introduction of a law regulating and ensuring that landlords don't demand more than one month's rent from tenants, the introduction of a family code, the acceleration of the issuance of land titles, the legalization of abortion for pregnancies for up to five months, the building of a two-runway and making Douala airport a veritable aviation hub, instituting a 100% digital transformation of Cameroon's public administration, and more importantly, aligning the age of marriage to the age of majority.

For all this to happen, Joshua Osih, the SDF's 2025 flag bearer, believes Cameroonians must defeat fear, unite, resist, and reclaim their agency and right to live decently.

Despite its comprehensive nature, the manifesto contains some anomalies, including uncredited photos and repetition. Additionally, there are instances of French language intrusion on pages 15, 34, 39, 54, 57, 73, 91, 102, 120, 121/6, 143, and 146.

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