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LamToro News Plus An online Gambian news outlet covering National Security matters

President of Senegal's Traditional Communicators Abdou Aziz Mbaye Passes Away The president of Senegal's traditional com...
19/10/2025

President of Senegal's Traditional Communicators Abdou Aziz Mbaye Passes Away

The president of Senegal's traditional communicators, Abdou Aziz Mbaye, passed away on Sunday evening in Dakar. According to media reports, he died at Fann Hospital following a short illness.

His passing is a significant loss for the world of oral tradition and social mediation in Senegal.

Source: EMedia.Sn

When power tests principle, silence is not neutrality—it is betrayal.By Alagi Yorro Jallow.Fatoumatta: When Principles E...
19/10/2025

When power tests principle, silence is not neutrality—it is betrayal.
By Alagi Yorro Jallow.
Fatoumatta: When Principles Endure against Power: An In-depth Look at Dr. Lamin J. Darbo's bold resignation. This stands as a testament to judicial courage in the face of blatant executive overreach. It is a story of inspiration, a reminder that not all silence is acceptable. We will analyze why Darbo resigned while Modou Ceesay remained—A critical examination of two officials and the significant moral implications of their choices.
In a democracy, the accurate measure of integrity is not how one behaves when protected by law, but how one responds when pressured by power. The recent dismissal of Auditor General Modou Ceesay by President Adama Barrow, amid allegations of executive interference, is not just a scandal; it is a mirror. Moreover, what it reflects is troubling.
President Barrow's alleged attempts to delay audit reports that could jeopardize his re-election strike at the heart of institutional independence. If true, they represent a dangerous erosion of accountability. However, the story does not end with the president.
Modou Ceesay, entrusted with safeguarding public finance, reportedly endured sustained interference—summoned to State House, pressured to delay audits, and offered a ministerial post to silence his office. Yet he remained. He did not resign. He did not blow the whistle; only after his removal did the revelations surface.
Contrast this with the principled stand of Dr. Lamin J. Darbo in 1999. As Principal Magistrate in Brikama, he acquitted Imam Karamo Touray and others in a politically sensitive case. The Ministry of Justice demanded a reversal or apology. Dr. Darbo refused. He resigned. Not in bitterness, but in protest. Not after dismissal, but before compromise. His resignation was a declaration: judicial independence is not negotiable.
Ceesay's silence, however justified, risks being seen as reactive rather than principled. Integrity delayed is integrity denied. The public deserves watchdogs who bark when danger approaches, not only when they are thrown out of the yard.
Fatoumatta: Democracy does not thrive on quiet endurance; it demands loud integrity. Dr. Darbo chose principle over position. Ceesay chose a position until it was taken. In the battle between conscience and convenience, history remembers the ones who stood before they were pushed. Let this moment be a lesson: truth must be spoken when it costs something, not only when it is safe. This is a call to action, a reminder that we all have a role to play in upholding integrity in our society.

Vultures, Veterans, and the Vanishing Memory of Sacrifice.By Alagi Yorro Jallow Fatoumatta: To genuinely challenge power...
19/10/2025

Vultures, Veterans, and the Vanishing Memory of Sacrifice.

By Alagi Yorro Jallow
Fatoumatta: To genuinely challenge power, expressing the truth in private, while noble, is not enough; history celebrates only those who courageously champion the truth in public!
President Barrow's sharp criticism of post-Jammeh aspirants, whom he labels "vultures" seeking power after years of silence, transcends mere political rhetoric. It represents a crucial civic reckoning, a hard truth cloaked in a vivid metaphor. While his delivery may lack polish, the sentiment strikes a chord with those of us who deeply understand the sacrifices made for resistance.

Our nation's collective memory, a vital thread that connects us to our history and the sacrifices made for our freedom, is often selective, leading to a perilous oversight of the value of sacrifice. We must preserve and celebrate our civic memory, as it keeps us connected to our past and the sacrifices made for our freedom. The individuals we honor today, those who laid down their lives for our freedom, were once subjected to ridicule, imprisonment, exile, or even erasure from history. Their names were spoken in hushed tones, not celebrated in public. They held their ground when doing so meant risking everything.
Yet, as democracy began to flourish, many who had not contributed to the democratic struggle for career security or family safety returned, brandishing hashtags and campaign slogans, eager to stake their claim on a battle they did not endure. This critique is not an indictment of the diaspora.

Fatoumatta: Many abroad fought bravely through media advocacy, protest marches and demonstrations, both in the chilly winter and warm summer, and with financial contributions. The likes of George Sarr's Gambia Post, Pa Nderry Mbai of Freedom Radio, Gainako, Kibaaro, Kairo, Diasporium, and Fatu Camara of Fatu Network provided a lifeline for a generation, giving voice to the voiceless and courage to the cautious. Their broadcasts penetrated the opaque veil of dictatorship, galvanizing the 2016 Gambian struggle for democracy and resistance to authoritarianism.

The role of these media outlets and personalities in shaping public opinion, fostering democracy, and holding leaders accountable cannot be overstated. However, we must also acknowledge that some joined the fight only when Jammeh was rendered powerless, when the risks of dissent were lowered. The potential rewards of revolution became tempting.
Adama Barrow's frustration stems from this unsettling paradox. He perceives opportunists circling the presidency like vultures drawn not by a sense of duty, but by the intoxicating aroma of power. He warns us that leadership is not a prize for the passive or a reward for those absent during the struggle. And he is right: democracy must pay homage to those who spilled blood for its birth.
Yet here lies a critical misstep: truth devoid of tact risks sowing division. Not every latecomer in the Gambian struggle for democracy is an opportunist. Some were silenced by fear, others by circumstance, and others focused on career advancement. Many fled to survive, not to thrive. They return now with renewed resolve, ready to contribute. To dismiss them outright is to undermine the very democracy we fought to establish. The pressing question isn't who joined the struggle when, but how they choose to serve. Are they committed to building institutions or merely crafting personal brands? Are they empowering citizens or stoking divisions? Are they honoring the fallen or exploiting their memory for political gain? We must adopt a balanced approach in evaluating the contributions of latecomers, taking into account their individual motivations and circumstances, to ensure a fair and just assessment.
Fatoumatta: Let's be unequivocal: heroes like Momodou Lamin Shyngle Nyassi deserve recognition as national icons. As a founding member of the UDP, his suffering was profound. He was arrested, tortured, humiliated, and ultimately died in poverty. This October, his anniversary passed with barely a flicker of acknowledgment. Even his own party and the ruling NPP did not issue a press release, no wreaths, no civic education, and no national remembrance. This is the heartbreaking truth of our democracy: those who sacrificed the most deserve our utmost respect and reverence. Victims of torture are still without compensation, and the families of martyrs live in silence.
Fatoumatta: Meanwhile, while some individuals chose to sit idly by, seeking comfort in exile, others rose to the occasion, prioritizing courage over convenience. Take, for example, former Liberian President Ellen Johnson Sirleaf, who boldly resigned from her influential role at the UNDP to confront the oppressive regime of Charles Taylor. Similarly, Kenyan Matiang'i, a senior World Bank official, made the courageous decision to step down and join the struggle for democracy against President Ruto. In stark contrast, Gambian expatriates turned their backs when the nation needed their intellectual and professional leadership the most. Now, many have formed political parties and movements, yet they mistakenly claim a moral authority that they have not genuinely earned. We must draw a clear line between those who merely seek to showcase their involvement, the "vultures," and those who exemplify true dedication and patriotism, the "veterans." We must foster a civic culture that prizes integrity over opportunism and values meaningful contributions over mere charisma.
Let this emerging democracy ignite our collective spirit and serve as a rallying cry to reshape not only our leadership but also our collective memory. We owe it to future generations to ensure they know the names of those who sacrificed everything in silence and to archive the broadcasts that sparked the flames of democratic activism.
Let us honor the exiles who never returned and the mothers who buried sons seeking justice. And let us remind every aspiring leader: the presidency is not a perch for vultures; it is a profound burden shouldered by those who dare to serve.
Fatoumatta: It is our responsibility to preserve our civic memory and honor those who made sacrifices for our freedom. We must ensure that the fallen and their memory are always respected and honored.

PRESS RELEASEDate: 19 October 2025GENERAL TRANSPORT UNION (GTU) MEETS PRESIDENT ADAMA BARROW IN MANKAMANG VILLAGEThe Gen...
19/10/2025

PRESS RELEASE
Date: 19 October 2025
GENERAL TRANSPORT UNION (GTU) MEETS PRESIDENT ADAMA BARROW IN MANKAMANG VILLAGE
The General Transport Union (GTU) wishes to inform its general membership and the public that the Union’s Executive Committee, together with our Regional Chairperson, held a meeting with His Excellency Adama Barrow, President of the Republic of The Gambia, in MankaMang Village, Upper River Region (URR).
His Excellency President Barrow was accompanied by Hon. Mod K. Ceesay, Minister and Chief of Staff at the Office of the President, and Hon. Ebrima Sillah, Minister of Transport, Works, and Infrastructure.
The purpose of the meeting was to present the GTU’s Nine-Point Resolution to the President for his endorsement and support.
In his response, President Barrow reaffirmed his government’s commitment to reforming the road transport sector as a vital component of national development and economic growth. He assured the Union that his office, through the Ministry of Transport, Works, and Infrastructure, will work closely with the GTU to implement the Nine-Point Resolution in line with the government’s broader development agenda.
The President also commended the General Transport Union for its continued dedication and constructive engagement in advancing the road transport sector across the country.
The President of the GTU, Mr. Omar Ceesay, expressed his appreciation to His Excellency President Barrow, the Hon. Ministers, and all government institutions for their collaboration and commitment to working with the GTU to improve the transport system for the benefit of all Gambians.
The General Transport Union reaffirms its commitment to promoting the welfare and well-being of all road transport workers in The Gambia and beyond.
Issued by:
The Executive Committee

Tribute To The Late Aji Mbacho Ndong Of Old JeshwangInna Lillahi Wa Inna Ilayhi Raji’unTribute To The Late Aji Mbacho Nd...
19/10/2025

Tribute To The Late Aji Mbacho Ndong Of Old Jeshwang
Inna Lillahi Wa Inna Ilayhi Raji’un

Tribute To The Late Aji Mbacho Ndong Of Old Jeshwang.
We mourn the passing of our mother Aji Mbacho Ndong, widely called Ina, a devoted Muslim, a God-fearing woman, who returned to her Lord on 18th October 2025.
Her life was a testament to kindness, humility, and...Click the link to read the rest
https://lamtoronews.com/.../tribute-to-the-late-aji.../

Inna Lillahi Wa Inna Ilayhi Raji'unTribute To The Late Aji Mbacho Ndong  Of Old Jeshwang.We mourn the passing of our mot...
19/10/2025

Inna Lillahi Wa Inna Ilayhi Raji'un
Tribute To The Late Aji Mbacho Ndong Of Old Jeshwang.

We mourn the passing of our mother Aji Mbacho Ndong, widely called Ina, a devoted Muslim, a God-fearing woman, who returned to her Lord on 18th October 2025.

Her life was a testament to kindness, humility, and unwavering faith. She practiced the Sunnah with sincerity, embodying the teachings of Islam not just in words, but in action.

Aji Mbacho uplifted many, including myself. Her support profoundly shaped my journey, and in honor of her legacy, I named my first child after her. That name now carries the memory of a woman whose compassion and strength touched generations.

We extend our heartfelt condolences to all her children and the entire family, both in The Gambia and abroad. May Allah (SWT) grant her Jannatul Firdaus and reward her for every soul she nurtured, every truth she upheld, and every act of mercy she performed.

Her light lives on—in the stories she shared, the lives she touched, and the legacy she built. May her soul rest in eternal peace. Ameen

Your Son,
Assan Sallah
Founder and Editor of LamToro News.

40 days charity The family of the late Abdoulie Kujabi wishes to inform the general public that the 40th day charity of ...
19/10/2025

40 days charity

The family of the late Abdoulie Kujabi wishes to inform the general public that the 40th day charity of their beloved father (Abdoulie Kujabi) will be held at his home village of Dobong in Foni Kansala, West Coast Region on Tuesday, 21st October 2025.

May his soul rest in peace 🙏

DAILY OBSERVER REDUX: THE RISE AND RUIN OF GAMBIA’S GREATEST NEWSPAPERBy Kebeli Demba Nyima, Atlanta, GA Long before the...
19/10/2025

DAILY OBSERVER REDUX: THE RISE AND RUIN OF GAMBIA’S GREATEST NEWSPAPER

By Kebeli Demba Nyima, Atlanta, GA


Long before the Daily Observer became the country’s flagship press, there were other attempts at journalism. The Nation, The Point, The Gambia News Bulletin, and a few party mouthpieces appeared and disappeared like the morning mist. But none of them changed the air of the newsroom quite like the Observer did. When it arrived in 1992 under Kenneth Best, the place smelled of fresh ink, hot wax, and damp newsprint. The newsroom was half-mad, half-holy. It was a shrine where typewriters rattled like machine guns, paste-up artists cut columns with surgical blades, and editors barked copy orders over the din of ceiling fans and the distant rumble of the rotary press.
For many of us who lived through those days, the Observer was not just a paper but a ritual of national awakening. You’d find it everywhere, folded neatly under the arms of schoolteachers, read aloud in attaya vous, passed from hand to hand on the ferry, or hanging like a flag from the stalls of street vendors. It was the voice that made even the timid clerk or the market woman feel part of something larger, a republic that could read itself.
Merely holding the Daily Observer in one’s hands gave an aura of intellect, a stamp of seriousness. There were unlettered traders who bought it not to read but to display, to appear enlightened. I recall visiting Ousman Ceesay of Kerewan Sound and Salifu Jaiteh of SK Trading at the Albert Market, both businessmen without formal schooling, yet each kept neat stacks of Observer copies on their desks. When I lunched at Ceesay’s home on Spalding Street in 2000, I teased his children, Lamin and Fatou, that their father must be a scholar, for only an intellectual reads The Observer at breakfast.
What made the paper the best-seller it was lay in its people, a formidable cast of reporters, editors, columnists, and cartoonists. The bylines rolled like scripture: Cherno Baba Jallow, Alieu Badara Sowe, Pa Nderry Mbai, Chief Ebrima Manneh, Lamin Drammeh, Gladys Bojang and Pa Ousman Darboe. Editors like Sheriff Bojang Snr, Baba Galleh Jallow, Demba Ali Jawo, Paschal Eze, and Ndey Tapha Sosseh gave the paper its pulse. Columnists such as Lamin Cham, Eric Oriji, Obizior Williams, Stephen West (Harmattan), Bankole Thompson, and Rohey Samba furnished its mind. Cartoonists like Musa Camara and Papa Ebrima Colley gave it humour and sometimes a headache.
Among the unsung heroes of the Observer were the photographers, the quiet chroniclers who captured the country’s pulse through their lenses.
Pa Modou Njie was the very image of a Ndongo Banjul, city-born, soft-spoken, and effortlessly stylish. Though he came from a well-to-do Banjul family, he carried himself with the humility of a tradesman. Each morning, he would stroll to Bakau Garage opposite the National Centre for Arts and Culture, camera slung over his shoulder, waiting patiently for a taxi van to take him to the Observer office at Saint Mary’s Junction. Pa was the kind of photographer who treated every assignment like a civic duty. He had an instinct for framing the human story: a child peering through a classroom window, a minister caught mid-speech, a fisherman returning home at dusk. Simple, easy-going, yet always dressed to impress, Pa Modou’s charm lay in his quiet professionalism. He had none of the arrogance of the press photographers who came later. He let his pictures do the talking.
Sadibou Jadama, the head of the photography section, was not only a photographer, he was the imam of the Daily Observer mosque. His small office beside the Editor’s room was a sanctuary of calm amid the newsroom’s daily storm. Reporters who felt out of place among the shouting and the chit-chat would slip into Sadibou’s corner for quiet reflection or refuge. I remember young journalists like Ebrima J.T. Kubaji, also known as JT Brown, often hiding there to write their articles.
Sadibou was a gentle man of faith but also a storyteller in his own right. Many mistook him for the other Sadibou Jadama, the Gambian-Swedish journalist who occasionally contributed opinion pieces to the Observer. That confusion often worked in his favour. The Swedish Sadibou used to visit the newsroom whenever he was on holiday in The Gambia. He was fond of a certain typesetter, Aja Sarga Mbaye, and the two became inseparable. Whenever he visited her at the Observer, he would drop by the newsroom, shake hands with the reporters, and slip a few dalasis into the palms of the broke and the brave. The day he arrived, the newsroom suddenly brightened; laughter flowed, and between the two Sadibous, one a devout imam, the other a flamboyant European journalist, the Observer found both piety and panache.
Then there was Pa Samba Ceesay, a native of Panchang, who began as a photographer and later turned reporter. In those years, the Observer seemed to run on Ceesays, a brotherhood within the building. Hassoum Ceesay was the editor, Madi Ceesay the reporter, Pa Malick Ceesay another reporter, and Pa Samba floated between them, part journalist, part cameraman. The Observer of the early 2000s still had teeth then, still had the courage to bite when truth demanded. And men like Pa Samba made sure that the pictures bit as hard as the headlines.
The photographers were the newsroom’s conscience. They saw what others missed. They stood under the sun for hours, cameras at the ready, while reporters covered their beats. When the presses finally rolled, their names seldom appeared in the bylines, but their work carried the weight of the truth, because a story without a picture was like a sermon without scripture, incomplete and unconvincing.
Down in the basement, beside the pressroom where the rotary machines thundered and the scent of oil, ink, and newsprint filled the air, was another world, quieter but no less essential. It was the Accounts Department, the unseen engine where idealism met arithmetic and passion was translated into payroll.
The department was manned by a cast of characters every reporter remembers with affection, and the occasional groan. Modou Boye, the ever-dignified paymaster, ruled that dimly lit office like a benevolent banker. He signed your claims with quiet ceremony, each stroke of his pen a small act of mercy. Musa Krubally, always cheerful, was the bridge between the cashbox and the chaos upstairs, his laughter echoing through the concrete corridor even on deadline nights. Yasin Faal, meticulous and motherly, kept the ledgers clean, the records flawless, and the boys in check. Fente Baldeh, a man of few words but a master of figures, handled the accounts with the patience of a tailor threading a needle.
Every Friday, the narrow stairwell leading to the basement filled with the sound of footsteps, reporters descending to claim their transport and coverage allowances. The air was warm, heavy with ink, and punctuated by the steady hum of the standby generator, which rumbled day and night whenever NAWEC plunged the city into darkness. Many times, stories were written and plates were printed by the faint yellow light of emergency bulbs, the building trembling slightly each time the generator coughed to life.
There was always some drama, a misplaced form, a missing signature, or a late claim from a reporter stranded in Brikama. But in the end, Modou Boye would sigh, reach into the petty-cash drawer, and hand over the envelope with his familiar warning: “Next time, bring your receipts.”
The basement was more than an office; it was a refuge from the frenzy upstairs. When tempers flared in the newsroom or headlines went to war with deadlines, many slipped downstairs for a moment of calm. Down there, among the ledgers and typewritten vouchers, the heartbeat of the paper thumped steadily. The pressmen oiled the rollers, the generator hummed like a tired old beast, and the first sheets of newsprint began to spool. Between the rhythmic growl of the machines and the chatter of the accountants, the Observer’s survival was negotiated line by line, dalasi by dalasi.
For all the brilliance above, it was these men below who kept the paper breathing. They ensured that the lights stayed on, the ink kept flowing, and the reporters, hungry, hopeful, and perpetually broke, could live to write another day. In the grand anatomy of the Observer, the basement was its bloodstream, and the Accounts Department its steady pulse.
If the newsroom was the brain and the accounts the heart, then the sales and distribution team were the arteries, pumping life into every corner of the country. It was they who carried the Observer from the clatter of Saint Mary’s Junction to the shopfronts of Farafenni and the kiosks of Soma.
Sales and Distribution was headed by Sorrie B. Danso, who ensured that the Observer reached every office and corner of the country. He was assisted by his lieutenant, Lamin Kujabi, a man of uncommon energy and rare urbanity. To call him a salesman is to understate his genius. Lamin was part diplomat, part businessman, part missionary. Clean-cut and always immaculately dressed in pressed shirts and polished shoes, he had a calm charm that opened doors in the most unlikely of places.
He had what one might call a newspaperman’s instinct. He understood that journalism did not end at the editor’s desk; it only began there. “A story unread,” he used to say, “is a story untold.” He made sure every edition found its reader, every headline met its audience, and every word travelled beyond the capital’s chatter.
More sales meant more circulation, and more circulation meant more advertising, the lifeblood of the paper’s economic health. He understood the heritage he was part of. The distribution of newspapers in The Gambia had always been a test of endurance, from the Nation vans that once sputtered across the countryside to the Point boys pedalling through Serekunda with morning editions. Lamin professionalised the craft. He built a system, meticulous, efficient, and humane. Vendors respected him, readers trusted him, and editors relied on him.
By dawn, his team, young boys with inky hands and bright ambitions, would already be sorting bundles by destination. Some would head to Albert Market, others to Basse, and the rest across the river. It was Lamin’s men who made sure that the Observer was not just a Banjul paper but a national habit, a living conversation between the coast and the hinterland.
He was, in every sense, the courier of the Gambian conscience. When the first copies hit the stands and the smell of newsprint filled the air, that was Lamin’s signature, his unseen byline written in distribution ink. Without him and his boys, the Observer would have been merely an idea, eloquent but unseen, brilliant but unread.
And then there was Private Eye, a ghostly pen that wrote with wit and venom. Nobody ever saw her, but everyone read her. She dissected everything from politics to fashion, from corruption to the comedies of Banjul society. For years, readers whispered about who she was. Some said it was a woman from an old Aku family in Banjul, Buju Peters, a sharp-eyed matron who wrote with the polish of a London columnist and the fearlessness of a revolutionary. Private Eye was her pseudonym, her shield, her mask of courage.
The irony, of course, was that her name was an oxymoron. She was no private eye; she was the public eye. She held the powerful to ridicule, peeled away the hypocrisy of the elite, and wrote about every subject under the sun: politics, society, manners, marriage, gossip, even the tragedy of our collective pretence. Hers was the voice of the reader who refused to be fooled.
In her prose you could hear echoes of the great Victorian weeklies, the sting of Punch, the wit of The Spectator, the knowing wink of the old gossip sheets. Yet, in the heart of Banjul, she wrote alone, perhaps from a veranda facing the sea, her tea cooling beside a typewriter that never betrayed her identity. Only two columnists ever matched her stamina: Sheriff Bojang Snr and Harmattan.
Sheriff was a man of many faces, entertainment columnist, critic, essayist, poet, and the creator of Bantaba, that famous corner where everyone who was someone wished to be featured, from tycoons to politicians to diplomats. He also created the What’s On column, covering concerts, films, and cultural soirées long before arts journalism became fashionable.
And then there was Harmattan, Stephen West, an old British retiree who had come to The Gambia to enjoy his pension and the warmth of the tropics, but wrote as if he had been born in the alleys of Half Die and raised on attaya fumes. He brought to the Observer a language so alive it could make even a menu sound like a sermon. He introduced food and drink journalism to the Gambian press, mixing humour and culinary adventure with the flair of a novelist. One week he wrote of colonialism and modernism, the next of tourism, literature, rap, music, or film. There was no subject too grand or too trivial for him. He could review a play one day and denounce a dictator the next. Together, he and Sheriff made the Observer feel like a full university in print, a place where the arts, the streets, and the state collided.
The Observer newsroom was a republic of noise and nerves. You would find Musa Camara hunched over his sketchboard, Sheriff Bojang Snr dictating headlines that thundered, and young reporters racing to Bakau or Brikama with notebooks soaked in sweat. There was no internet then, only instinct and stubborn pride. Paste-up artists worked late into the night, sticking strips of copy onto layout boards with hot wax, while the pressmen downstairs waited for the final plates to roll. By midnight, the air was thick with the smell of oil, metal, and newsprint, that peculiar perfume of a newspaper being born.
And then there was Papa Ebrima Colley, the newsroom’s jester-philosopher, the self-appointed guardian of absurdity. He joined as an intern cartoonist, always with charcoal-stained fingers and a grin that meant mischief. Under Musa Camara’s cautious eye, he learned to draw before he learned to write. But somewhere along the way, Papa decided he was an essayist, and that was the beginning of our collective migraine.
He began to write these endless Inside Gambia columns, paragraphs without direction, metaphors without mercy. We joked that if you read Papa’s piece backwards, it made just as much sense. Yet he kept at it, undisturbed, humming like a griot possessed by caffeine. But that was the charm of the Observer; it made room for madness. We had poets who became reporters, preachers who became sub-editors, and cartoonists who fancied themselves philosophers. From that chaos came courage.
It was in those pages that Gambians first read real investigative pieces, biting satire, and fearless opinion. The Observer did not always get it right, but it had the nerve to try. It annoyed governments, infuriated ministers, and comforted the oppressed. It was a paper that stood upright when others crawled.
Now, when I stumble upon an old copy, browned by time, its headlines faded but proud, I feel a pang that is half nostalgia, half grief. The Observer may be gone, its presses silenced, but its ghosts still wander the streets of Banjul. They whisper in the ears of every reporter who dares to ask a hard question: write, even if it costs you.

Kebeli Demba Nyima is a Gambian scholar based in Atlanta, Georgia. The views expressed in this article are entirely his and do not necessarily represent any organisation with which he may be affiliated.

Reports on attempt to overthrow Tinubu false – Nigeria Defence HeadquartersBy Rilwan Muhammad The Defence Headquarters (...
18/10/2025

Reports on attempt to overthrow Tinubu false – Nigeria Defence Headquarters
By Rilwan Muhammad
The Defence Headquarters (DHQ) has debunked a report alleging that the cancellation of activities marking the Nigeria’s 65th Independence Anniversary was a plot to overthrow President Bola Ahmed Tinubu.
The DHQ described the report as false and a deliberate attempt to stir tension in the country.
It specifically clarified that the cancellation of the 65th Independence Anniversary parade was to allow the President to attend some key functions outside the country and had nothing to do with any coup attempt.
In a statement on Saturday, the Director, Defence Information, Brigadier General Tukur Gusau, the military urged members of the public to disregard the report, describing it as falsehood being circulated by the enemies of Nigeria.
The statement read, “The attention of the Defence Headquarters (DHQ) has been drawn to a false and misleading report by an online publication insinuating that the cancellation of activities marking Nigeria’s 65th Independence Anniversary was linked to an alleged attempted military coup.
“The report also made spurious references to the recent DHQ press release announcing the arrest of sixteen officers currently under investigation for professional misconduct.
“The Armed Forces of Nigeria (AFN) wishes to categorically state that the claims by the said publication are entirely false, malicious, and intended to cause unnecessary tension and distrust among the populace. The decision regarding the cancellellation of 65th independence anniversary parade was to allow Mr President attend a strategic bilateral meeting outside the country and for members of the AFN to sustain the momentum on the fight against terrorism, insurgency and banditry.”
The DHQ stated that the ongoing investigation involving its officers was a routine internal process aimed at promoting discipline and professionalism, noting that a panel had already been constituted to investigate the matter.
“Furthermore, the DHQ wishes to reassure Nigerians that the ongoing investigation involving the sixteen officers is a routine internal process aimed at ensuring discipline and professionalism is maintained within the ranks. An investigative panel has been duly constituted, and its findings would be made public.”
The military further urged Nigerians to continue to support security operatives in the fight against insecurity in the country.
While reaffirming its commitment to operating within the confines of the Nigerian constitution, the DHQ emphasised that democracy has come to stay in the country.
“The DHQ calls on all peace loving citizens to continue to provide necessary support to the security agents. The FG, the legislature and the judiciary are working closely for the safety, development and well being of the nation. Democracy is forever.
“The DHQ urges members of the public to disregard the falsehood being circulated by the purveyors of misinformation and enemies of our nation. The Armed Forces of Nigeria remains firmly loyal to the Constitution and the Federal government under the leadership of the Commander-in-Chief of the Armed Forces, President Bola Ahmed Tinubu, GCFR.”
Source: Culled from The Daily Trust, Nigeria

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