Word Practitioners Ministry

Word Practitioners Ministry This is a ministry dedicated to helping men and women fulfill their potentials in life

27/08/2026

27/08/26

27/08/2026

DATE: THURSDAY 27TH AUGUST 2026
TOPIC: THE RISE AND FALL OF SOLOMON (PT.2b)
SUB-TOPIC: FIRST NOT NECESSARILY THE BEST
BIBLE TEXT: 2SAM.12v14-19
14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
15 And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.
16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
The restoration journey takes us back into 2Sam.12v24-25 that reads as follows:
24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the Lord loved him.
25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord.
The restoration for Bathsheba is in the mind of God for the child to come after the one she lost. The new child is a child loved by God. That on its own is to compensate for her initial loss. The love of God for anyone will make all the difference between the lost child and Solomon that came after. The child she lost most likely would not stand any chance in the very competitive house of David when it came to inheriting the throne of the king of Israel. However, the love of God for Solomon delivered the throne at no request for him as revealed in 1Chr.28v4-5 as follows:
4 Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
5 And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
Something rings bell right? Maybe it is what I am thinking too, Rm.9v13 which says as follows:
As it is written, Jacob have I loved, but Esau have I hated.
Correct! We definitely are thinking alike about the story of Esau and Jacob which started out in Gen.25v23 as follows:
And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Esau was the firstborn of Isaac but despite the love of Isaac for him, the blessing was transferred to the one loved by God as shown in Gen.27v36-37 which says as follows:
36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
Isaac who positioned Esau in line for the blessing, but Jacob won the blessing that included dominion that follows the blessed simply by standing on ground of the love of God for him. Similarly, Solomon got the throne because of the love of God for him. No wonder Paul asked in Rm.8v31 as follows:
What shall we then say to these things? If God be for us, who can be against us?
PRAYER
FATHER IN THE NAME OF JESUS, MAKE ME A CANDIDATE OF YOUR SPECIAL LOVE-1CHR.28v4
BRO. TOBI ARIKAWE

26/08/2026

26/08/26

26/08/2026

26/08/26

26/08/2026

DATE: WEDNESDAY 26TH AUGUST 2026
TOPIC: THE RISE AND FALL OF SOLOMON (PT.2a)
SUB-TOPIC: FIRST NOT NECESSARILY THE BEST
BIBLE TEXT: 2SAM.12v14-19
14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
15 And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.
16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
Loss of anything oftentimes is attended with pain. I dare say as well that the loss of a thing is what actually brings out the real value of the lost item. For instance, there was told in the bible the story of the lost sheep in Lk.15v4-6 as follows:
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5 And when he hath found it, he layeth it on his shoulders, rejoicing.
6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
The reason for the celebration is in the fact that the ninety-nine remaining sheep would lose their value as sheep owners of the time sold them in hundreds. Losing one therefore becomes significant as it diminishes the value of the remaining ninety-nine. The same thing applies to losing a sock, slipper or earing. This said, the loss of a child is of a different type of pain altogether. This is one loss that can never be financially quantified or socially predicted.
Bathsheba had lost her dignity, lost her peace with the loss of Uriah to the cold hands of death in a premeditated plan by David and now even lost the child, a prince in Israel. This was one particular loss too many for Bathsheba. one thing we need to understand that about the workings of God is that He is a restorer. He is so good at what He does that He is able to restore what man considers the most unlikely and impossible, time which is also agreed to be life. In Joel 2v25 the bible says as follows:
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
Since time is a calibration for life, God also specializes in restoring life to the dead as demonstrated copiously in the bible using vessels like Elijah, Elisha and the Resurrection and Life personified; Jesus Christ of Nazareth (Jn.11v25). In one of such cases of life-restoration exercise by the Lord Jesus, we are told in Lk.8v49 as follows:
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Yes, Jairus lost his precious girl but here is what followed in Lk.8v54-55:
54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.
55 And her spirit came again, and she arose straightway: and he commanded to give her meat.
How then was Bathsheba restored when she started the journey of motherhood with the loss of a child? Did that child come back to life through some prophetic intervention?
PRAYER
FATHER IN THE NAME OF JESUS, WE DECREE THAT THERE SHALL BE NO LOSS OF LIFE OR OF THINGS IN OUR FAMILIES-ACT.27v22
BRO. TOBI ARIKAWE

25/08/2026

25/08/26

25/08/2026

25/08/6

25/08/2026

DATE: TUESDAY 25TH AUGUST 2026
TOPIC: THE RISE AND FALL OF SOLOMON (PT.1b)
SUB-TOPIC: VOICE OF THE VIOLATED
BIBLE TEXT: 2SAM.11v1-5
1And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5 And the woman conceived, and sent and told David, and said, I am with child.
It may interest anyone to read that the life of Solomon reflected that of one bullied, harassed and intimated by at least one of the sons of David. Let us examine 1Kg.1v9-10 which affirms the above as follows:
9 And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
All the men of Judah and all the kings’ children were invited to the coronation ceremony of Adonijah but only Solomon was overlooked. That was a deliberate attempt to silence Solomon and violate his right to the throne as promised by David based upon the express choice made by God as seen in 1Chr.28v5-7 where the bible says as follows:
5 And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.
It is clear that the throne was not an ambition for Solomon but inalienable right from God even as admitted by Adonijah in 1Kg.2v15 when he declared as follows:
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the Lord.
God always fight for the oppressed and that was the case with Jacob when he ran from fry pan to fire. In Gen.28, Jacob ran away from the imminent threat of his brother Esau to his uncle in Padanaram. Uncle Laban did everything in his power to oppress Jacob and for twenty years, Jacob had no one to inform. Laban wanted to waste his destiny as claimed by Jacob without objection from Laban or his children in Gen.31v41-42 that says thus:
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
But for the usual intervention of God who spoke Laban on behalf of the terrified and voiceless Jacob, Laban would have emptied Jacob as seen in Gen.31v29 as follows:
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
This nature of God cannot be separated from His identity as shown as follow
a. The Father of the fatherless-Ps.68v5
b. The judge of the widows-Ps.68v5
c. The defender of the poor-Ps.82v3
d. The preserver of strangers-Ps.146v9
e. The refuge for the oppressed-Ps.9v9
It is interesting to note that even a whole country may call on God and He would not turn them down as exemplified by the example of the children of Israel who were oppressed by Pharaoh and the people of Egypt. God said in Ex.3v7 as follows:
And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows.
From the lives of Solomon, his mother and many others in the bible, it is seen that there is one last hope for anyone that is not being listened to or being oppressed by forces of life. That hope is God.
PRAYER
FATHER IN THE NAME OF JESUS, BE MY REFUGE FROM THE HANDS OF THE OPPRESSORS OF LIFE-PS.9V9
BRO. TOBI ARIKAWE

24/08/2026

24/08/26

24/08/2026

24/08/26

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