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27/02/2026

*Nigerian 🇳🇬 First Lady Installed As Utukpa Oritse Of Warri Kingdom 👏 in rich cultural splendour!!!*

Nigeria's First Lady, Oluremi Tinubu has been installed as the Utukpa Oritse of Warri Kingdom.

The traditional title which means "The Light Of God" was conferred on her by the Olu of Warri, Ogiame Atuwatse-III during her one day homecoming visit to her Itsekiri maternal root in Delta State.

Describing the First Lady as the pride of Itsekiri nation, the monarch said the recognition was bestowed on her in acknowledgement of her profound impact on the nation.

Her installation was witnessed by, Delta State governor, Sheriff Oborevwori and notable traditional rulers, led by the Ooni of Ife, His Imperial Majesty, Oba Enitan Adeyeye Ogunwusi, Ojaja-II, who recently installed her as the Yeye Asiwaju Gbogbo Ile Oodua.

State House correspondent, Adeniyi Taiwo reports that her installation ceremony showcased the rich culture and tradition of the Itsekiri people.

Any Yoruba born child who is qualified can register and prepare for the opportunity. Let's share it widely.
26/02/2026

Any Yoruba born child who is qualified can register and prepare for the opportunity.

Let's share it widely.

The Republic of Benin and Nigeria’s Kunle Afolayan have signed an MoU in Lagos to transform Africa’s creative industry. ...
22/02/2026

The Republic of Benin and Nigeria’s Kunle Afolayan have signed an MoU in Lagos to transform Africa’s creative industry.

In a landmark move for African cinema, Kunle Afolayan and the Republic of Benin on Thursday signed a Memorandum of Understanding (MoU) aimed at transforming the region’s audio-visual and film production landscape.

The signing ceremony, held at the KAP Hub in Ikeja, Lagos — Afolayan’s renowned training centre, marks the formal commencement of a strategic partnership initiated at the instance of Benin President Patrice Talon. The collaboration reflects a shared vision to leverage cinema, youth empowerment and creative infrastructure as tools for cultural diplomacy, economic growth and global competitiveness across Africa.

Speaking at the event, Afolayan described the agreement as a bold step towards dismantling linguistic and cultural barriers in African filmmaking. He explained that the MoU goes beyond film production, encompassing training and capacity building. Under the agreement, KAP Academy will collaborate with Sèmè City’s film lab to train young creatives from both Nigeria and Benin.

He said, “For me, this further buttresses the fact that film does not have a language barrier. We’re all telling stories and the important thing is you looking for stories that have cultural value at least to a large extent and it won’t matter what language you speak or where you’re from. And that is what we’re trying to do here.

“This MOU is not only covering film making, it is also covering training, which is what we call capacity building. So, KAP Academy is going to be dealing with Sèmè lab and we’re going to form an alliance and train the young people from Nigeria and Benin Republic. We’re also going to be partnering in building a multi-purpose film city in Benin Republic.

“I feel that it will further help to empower a lot of young people and then also our local content. I think that is one of the areas where we need to support the Republic of Benin. I feel there are a lot of young people there who are hungry to do content. They have the idea, they have the potential. They just need a bit of mentorship from other people. And these are things we’re going to contribute.”

He further revealed plans to establish a Museum of African Cinema within the KAP Film Village, designed to preserve and celebrate the continent’s filmmaking heritage.

He said, “It’s our intention to also have a museum within the KAP village and this is going to be a museum of African cinema, meaning it’s going to capture the essence of why we’re even called African filmmakers. For me, training is very important. We’re going to make sure that we influence and also help with building the capacity. I believe by the time this partnership starts, we’ll see more content from Benin that we’ll release in Nigerian cinemas.

“So we are going to focus on ensuring that we do co-production of films that will break barriers. Those are some of the areas we’re going to focus on.”

Sinatou Saka, representing the Beninese delegation, described the partnership as a defining moment for her country.

She said, “Benin will become a very big country in cinema. It’s important for us to tell our stories and improve our talent competence. This is a big moment for us.”

Meto Adoglo, Programme Manager for Incubators in Storytelling and Cinema at Sèmè City, noted that the partnership was rooted in a broader ambition to build national champions capable of competing globally.

He said, “I think it began with a dream to build national champions. Champions that we want to be seen globally and we have to accept the fact that Nigeria is huge in the creative space and we cannot achieve that without Nigeria. Hence, the partnership with KAP. Benin dreams to be one of the centers of the industry in terms of creating infrastructure.”

Adoglo explained that Sèmè City, a development agency for young creatives, has been investing in studios, incubators and training programmes. The agency is currently collaborating with EbonyLife Group on the Sèmè City Film Lab, where Nigerian creatives have already received funding to develop pilot projects.

“We want to attract Africa to Benin,” he said. “It’s also a way to make money and also a way to provide visibility of our country and help our young ones.”

Responding to questions about the partnership’s regional impact, Afolayan described it as a significant move for West Africa and beyond. “This should spread to Cameroon to Gabon, to Kenya to South Africa and all of that.”

Veteran filmmaker Tunde Kelani hailed the collaboration as long overdue, saying, “The lesson is that we have neglected ourselves for so long. But I’m happy that this is happening in my lifetime through Kunle Afolayan Productions and this collaboration with Beninois, it’s sort of an African cultural asset. We are teaming up and this is going to contribute to the richness of African storytelling and African film making.”

As Nigeria and Benin bridge linguistic divides and pool creative resources, the partnership signals a broader continental shift — one where African stories are told by Africans, for the world.

Melissa Enoch

21/02/2026

Breaking news :The Ooni of Ife is set to unveil OJAJA
Soft Drinks, a bold, visionary brand poised to stand shoulder-to-shoulder with global giants and leading Nigerian beverage companies.....

The drinks have pass through international testing and it will also meet international standard ❤️🥰

This is a very great initiative that will bring thousands of jobs to people in the country.😊

Arole Oduduwa is using his influence to bring more innovatives to Nigeria.

14/02/2026

Makinde Elevates Alago-oja, 13 Other Oyo High Chiefs To Crown Wearing Obas
..Presents Them Instruments Of Office

Governor Seyi Makinde of Oyo State has elevated 14 high chiefs and Baales in Oyo town to the status of crown wearing Obas, formally presenting them with instruments of office.

The coronation ceremony held on Friday, February 13 at Oliveth Baptist High School, Oyo.

Speaking on behalf of the Governor, the Deputy Governor, Barrister Adebayo Lawal, said the elevation of the chiefs underscored the administration’s commitment to strengthening traditional institutions and promoting peace and development at the grassroots.

He congratulated the newly crowned monarchs, noting that their ascension to the status of crown wearing Obas was both a recognition of their leadership and a reaffirmation of the enduring relevance of traditional institutions in governance,In peacebuilding and grassroots community development.

According to him, the state government holds traditional rulers in high esteem because of their roles as custodians of culture, promoters of unity and partners in progress.

He urged the monarchs to uphold integrity, fairness and service to their people, stressing that their reigns should be characterized by peace, inclusiveness and support for government programmes aimed at improving citizens’ welfare in their domains.

The deputy governor added that the synergy between government and traditional rulers remained vital in addressing security challenges, promoting unity and accelerating grassroots development

Credit: Inside Oyo

How Aguiyi-Ironsi Was Buried Three TimesAfter his tor*ture and exe*cut*ion by soldiers led by Major Theophilus Danjuma, ...
14/02/2026

How Aguiyi-Ironsi Was Buried Three Times

After his tor*ture and exe*cut*ion by soldiers led by Major Theophilus Danjuma, Major General Johnson Aguiyi-Ironsi, Nigeria’s first military Head of State, was buried in a shallow grave by his executors, who abandoned his remains in an unmarked grave.

With the whereabouts of the Head of State unknown, the Military Governor of the Eastern Region, Lieutenant Colonel Chukwuemeka Odumegwu Ojukwu, called on the most senior surviving officer, General Babafemi Ogundipe, to assume control and stabilize the situation. However, General Ogundipe fled the country. Lieutenant Colonel Yakubu Gowon was declared Head of State.

Ojukwu, refused to recognize Gowon’s authority or attend any meeting with him until the fate of General Aguiyi-Ironsi was formally clarified.

Eventually, Gowon confirmed that Aguiyi-Ironsi had been murd*er*ed. Following this confirmation, his remains were exhumed from the shallow grave and reburied in a cemetery in Ibadan, marking his second burial.

Lieutenant Colonel Ojukwu rejected this burial as humiliating and unacceptable. He insisted that, as a former Head of State and a Major General of the Nigerian Army, Aguiyi-Ironsi deserved a full state burial with military honours, and that, as an Igbo man, he should be laid to rest among his ancestors. The Federal Government refused this demand, but Ojukwu insisted on it.

This impasse formed part of the tensions preceding the Aburi meeting in Ghana between Lieutenant Colonel Yakubu Gowon and Lieutenant Colonel Ojukwu. Following the meeting, the remains of General Aguiyi-Ironsi were released to Ojukwu in his capacity as Military Governor of the Eastern Region.

Consequently, on 27 January 1967, General Aguiyi-Ironsi was accorded a dignified state funeral with full military honours in his hometown of Ibeku-Umuahia, where he was laid to rest for the third and final time.

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*Unforgettable 3 Friends*‼️From left to right : Prince Okunade Sijuwade, Chief Adisa Meredith Akinloyè (AMA), and Chief ...
13/02/2026

*Unforgettable 3 Friends*‼️

From left to right : Prince Okunade Sijuwade, Chief Adisa Meredith Akinloyè (AMA), and Chief Abdulazeez Arisekola Alao.

Photographed in the early 1970s

Prince Okunade Sijuwade later ascended the throne as Alayeluwa Ọba Okunade Sijuwade Olubuse II, CFR (1930–2015), the 50th Ọọni of Ife. His reign (1980–2015) marked a period of global visibility for the Ooni stool and Yoruba traditional institutions. His becoming OoNI of Ife was interesting and it involved Chief Obafemi Awolowo. When OoNI Adesoji Aderemi Tadenikawo went home, it was the turn of Giesi Royal House to produce the OoNI. Awo didn't want the very popular Prince Okunade Sijuwade to be "wasted". Awo approached Giesi Royal House to step down for Prince Okunade Sijuwade who was based in London with a solid business. The Giesi Royal House was extremely happy that a whole Awo visited them. They accepted without any conditionality. The rest is History. That singular gesture made it possible for the current OoNI Enitan to sit on the throne today as predicted by IFA ORACLE at his birth which made his dad Prince Ropo Ogunwusi to give him the name ENITAN. Tifase ‼️

Chief Adisa Meredith Akinloyè (1916–2007) was a lawyer, nationalist politician, and Seriki of Ibadanland. He was President of the Ibadan Peoples Party (IPP), Ibadan’s first political party, which later merged with the Action Group. He subsequently aligned with Chief S. L. Akintola’s NNDP and served as a cabinet minister during the First Republic. In the Second Republic, he became National Chairman of the National Party of Nigeria (NPN), the ruling party that won the 1979 presidential election. Please note that it was Adisa Akinloye that listened to Awo/AG by moving his Ibadan Peoples Party (IPP) members and other small party members to join the majority AG members, that prevented Zik from ruling the Western Region. What Adisa Akinloye later did in NPN could be forgiven because of that singular act of preventing Zik to rule the Western Region. So, Yorubas should be grateful to him. Also, kudos to Awo for the great foresight.

Chief Abdulazeez Arisekola Alao, CON (1945–2014) was a prominent businessman, Islamic leader, and philanthropist. He was the first Aare Musulumi of Yorubaland, a former Vice-President General of the Nigerian Supreme Council for Islamic Affairs (NSCIA), and a major financier of Islamic and educational causes in Southwestern Nigeria. Alhaji Arisekola Alao and his circle of friends like the current Elejigbo of Ejigbo, Akanni Aluko, Chief Ajulodu, Chief Adeseun Ogundoyin etc shook the social life of the SW to the foundation. KSA was their musician. Using Alaafin Lamidi Atanda Olayiwola Adeyemi lll Alowolodu, the group crowned KSA as the King of the World Beats.
Azeez Arisekola Alao was synonymous to Datsun(Lister Motors) and the First Bank of Nigeria. He chose Oba Otudeko to represent him in the First Bank. He also made the current Penkele to be his "eyes" in the First Bank. The rest History. He wrote in his WILL that his first daughter should turn his mansion into an international secondary school, but she is yet to do this.

Let me stop my wonranworan here otherwise I could have written that the current new generation Penkele, the grandson of the original Penkelemesi Adegoke Adelabu is extremely brilliant like his grandfather but he is also stingy like his grandfather. He is a FCA of ICAN. He should have been in the Economic Planning instead of being in the NEPA.

*Ayoade Davidson Ojeniyi FCA 11 02 2026.*

🏋️🏋️Shawarma is now 6k🥹🥹 🏂🏂Barbeque 20k😌😌 🤯🤯 catfish 25k🌶️🌶️ 💃💃If you can't climb bed on Val day, stay at home and sleep...
06/02/2026

🏋️🏋️Shawarma is now 6k🥹🥹

🏂🏂Barbeque 20k😌😌

🤯🤯 catfish 25k🌶️🌶️

💃💃If you can't climb bed on Val day, stay at home and sleep ooo💥💥

🛣️🛣️ Igi ewedu oni wo pawa ooo 😂😆😂

29/01/2026

𝗙𝗘𝗟𝗔 𝗞𝗨𝗧𝗜'𝘀 𝗩𝗜𝗘𝗪 𝗢𝗡 𝗘𝗧𝗛𝗡𝗜𝗖 𝗕𝗜𝗔𝗦: 𝗡𝗢𝗥𝗧𝗛𝗘𝗥𝗡𝗘𝗥𝗦 𝗩𝗦 𝗦𝗢𝗨𝗧𝗛𝗘𝗥𝗡𝗘𝗥𝗦 𝗜𝗡 𝗙𝗢𝗖𝗨𝗦. 👇


*INTERVIEWER*
Fela, you are a southern Nigerian but you recently presented a special gift to specially thank Inspector General of Police M D Yesufu, who is a northern Nigerian prince. This raised eyebrows in some quarters especially due to the fact that many southern Nigerians avoid northern Nigerians. What's your take on this?

*FELA*: I don't care about any raised eyebrows, I care only about the person that saved my life and my career. During Gowon's regime, a certain policeman known as Sunday Adewusi made life unbearable for me. He promised me that I will never rest, and he made sure I never had rest because I was always arrested, beaten up, and charged to court almost on weekly basis on the orders of Sunday Adewusi. Now tell me, is Sunday Adewusi a northern Nigerian?

Let it be known that when Murtala came to power and made M D Yesufu the inspector general, my house was never raided, not even once. I have evidence of people going to meet M D Yesufu to raid my house and get me jailed but he always replied them that "...Fela is not a criminal..."Why do you think Obasanjo sent soldiers to burn down my house? It was because M D Yesufu refused to obey his orders to send policemen he controlled to do such an illegal thing. So is Obasanjo a northern Nigerian, and Murtala and M D Yesufu, are they southern Nigerians?

Even when Abiola owed me money, and I occupied his Decca building to force him to pay me my money, it was the same M D Yesufu that settled the matter. Instead of paying me my money, Abiola went to court to get a court order mandating police to arrest me and detain me but M D Yesufu refused to obey court order to arrest me but instead spoke to me like a brother. So, tell me, was Abiola a northern Nigerian, or was M D Yesufu a southern Nigerian?

Even when I sued Obasanjo to court for burning down my house, was Justice Dosunmu that threw out my case from court a northern Nigerian? Even Tunji Braithwaite that was my lawyer at that time, didn't he bungle my case from the beginning, using me to get popular in Lagos? Was Tunji Braithwaite a northern Nigerian?

I will never join anybody in believing that everything from southern Nigeria is good, and everything from northern Nigeria is bad. I've been helped by many southern Nigerians, and I've been victimised by so many southern Nigerians - Sunday Adewusi, Obasanjo, Abiola, Tunji Braithwaite, you name it. M D Yesufu was good to me, even though he is a northern Nigerian, so why won't I go to his official residence to present him the gift?

-Extracted from the book titled _*Fela: This Bitch of a Life* by Carlos Moore, PhD

29/01/2026

The historical video of swearing of Nnamdi Azikwe at Tafawa Balewa Square Lagos.

1966: The bullets that killed tomorrow.DAWN Commission made a short documentary about January 15th 1966 and how it matte...
28/01/2026

1966: The bullets that killed tomorrow.

DAWN Commission made a short documentary about January 15th 1966 and how it matters in 2026

Watch the full video here:

Discover how Southwest Nigeria's development from 1952 to 1966 showcased the power of democracy and regional autonomy before military coups changed everythin...

28/01/2026

By September 1914 nine months after January 1914 Amalgamation of Northern and Southern protectorate the British needed Egba United Government territory to have a better Access to the Ocean, they wanted EUG to join which was rejected. The British actually created internal problems which led to IJEMO war.

To assist then Alake to solve the problem he was made to surrender the sovereignty of his country like a state of emergency which he did based on the Secretary of his government a sponsored candidate of the British. it was a temporary measure and it was not until 1918 long after IJEMO did Egba realized the British had stolen the nation from them, the British called for a meeting to resolve the issue just when almost 1000 sat to discuss, they were executed

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