Kwahu Connect

Kwahu Connect Promoting and projecting Kwahu to the world.

The Development of Kwahu Business Enterprise in Ghana since 1874 - An Essay in Recent Oral Tradition.Peter C. GarlickAbs...
07/08/2022

The Development of Kwahu Business Enterprise in Ghana since 1874 - An Essay in Recent Oral Tradition.
Peter C. Garlick

Abstract:

The Kwahu, an Akan people living on the eastern border of Ashanti in Ghana, are well known for their business activities. An enquiry into the reasons for their predominance among the largest shopkeepers by turnover in Accra traced the history of Kwahu business activities back to the British-Ashanti War of 1874, when the Kwahu broke away from the Ashanti Confederacy.

The Kwahu trade with the north in slaves was replaced by the rubber trade, which continued until 1914. Rubber was carried to the coast for sale, and fish, salt, and imported commodities, notably cloth, were sold on the return journey north. Other Kwahu activities at this time included trading in local products and African beads.

The development of cocoa in south-eastern Ghana provided opportunities for enterprising Kwahu traders to sell there the imported goods obtained at the coast. Previously itinerant traders, the Kwahu began to settle for short periods in market towns.

In the 1920s, the construction of the railway from Accra to Kumasi, growing road transportation, and the establishment inland of branches of the European firms reduced the price differences which had made trading inland so profitable. In the 1930s the spread of the cocoa disease, swollen shoot, in the hitherto prosperous south-east, finally turned Kwahu traders' attention to Accra.

Trading remained the most prestigious of Kwahu activities, and young men sought by whatever means they could to save the necessary capital to establish a shop. But Kwahu traders very rarely developed beyond one-man businesses.

Profits were siphoned off into buildings and farms which would provide security for times of sickness and old age (In this respect the Kwahu are typical of Ghanaian entrepreneurs, with some exceptions). There is little evidence that this enterprising group of people can provide the new entrepreneurial organization or capital required by a developing country.

(The Journal of African History, 1967, 18 pages
Published By: Cambridge University Press.)

Photo credit: Yaw Pare Photography.

Kwahu Easter : How it All BeganSome people have been wondering what brought about Kwahu Easter. Some even ask what is so...
01/04/2021

Kwahu Easter : How it All Began

Some people have been wondering what brought about Kwahu Easter. Some even ask what is so special about the celebration that gets Kwahu on a standstill during the period.

Anyway, to begin with Kwahu Easter is, first of all, not Kwahu’s traditional festival. Kwahu, just like many Akan tribes, celebrates Akwasidae – which is Kwahu’s transitional festival.

The Easter festivities in Kwahu can best be described as a homecoming for Kwahus. Actaully, that is how the popular reveling season begun on the mountains. It started as a homecoming for Kwahus in the diaspora, especially those in Accra.

Majority of Kwahus live in the Greater Accra Region as compared to mainland Kwahu. This move to the capital city as well as overseas were for trade and commerce. Kwahus are known to be predominantly traders and business men and women, who travel far and wide to trade.

In Accra, it is no coincidence that you would find majority of Kwahus in trading centres such as Abossey Okai, Kantamanto, Okaishie, CMB, among others. It was even Kwahus who started trading at most of these centres before others joined in.

Aside their commercial life, they also reside in principal areas of the capital city including Kokomlemle, Adabraka, Dansoman, Pokuase, Amasaman, among other areas. This has left mainland Kwahu to become more like a ‘deserted town’ where majority of its youth and working class are abroad making ends meat living a few of them and the aged behind back home.

However, they return home often to build properties, especially magnificent buildings, which they hope to return to when they retire and go back to their homeland.

Moreover, the Kwahus with most of them being traders and business men and women often couldn’t leave to their hometown during the Christmas festivities. Christmas, as it is today, was a season of cashing-in on sales, so they couldn’t leave to visit families on the mountains, because most of them were in Accra’s busy business districts trading.

Nonetheless, they begun finding the Easter holidays as a flexible period to visit their families in Kwahu. Unlike Christmas, the Easter period was less engulfed in the capital’s busy trading activities.

It was during these visits in the Easter holidays that propelled the Kwahu Easter phenomenon. They would often visit the mountains with friends from Accra and other parts of the country. It became somewhat customary that often colleagues in Accra would join the Kwahus to visit their families, so that they could catch glimpse and experience their bespoke natural, tourist sites as well as the chilly weather. A move that friends from other parts of the country, especially Accra, deemed it as a break out from the bustling and hustling of the city.

It was not surprising that later on it became an annual homecoming for them to return home within the Easter season for family and community meetings in Kwahu.This has been sustained to date among the Kwahus and other Ghanaians and even foreigners who troop in to the chilly mountains for their reveling moments during the Easter holidays.

Over the years, the holidays on the Kwahu mountains have become more interesting with the introduction of the Paragliding event. This feature was introduced in 2005 to complement the holidays. International pilots come from other parts of the globe to fly parachutes at the Odweanoma Paragliding site to mainland Nkawkaw. This in particular has given Kwahu Easter a global prominence.

To conclude, Kwahu Easter has come to stay. Nonetheless, regulations needs to be put in place by the government and the traditional authority in Kwahu to make the festivities worth its prominence and status as not just an event of merry making but one that drives economic growth and development in tourism.

Compiled by Jesse Kwadwo Owusu Ampah
(Kwahu History Society; Kwahu Connect)

Ɔboɔmma,Women making clay vessels on a street at MPraeso, ca. 1885/1895.(Photographer: Frederich Augustus Ramseyer)
17/12/2020

Ɔboɔmma,

Women making clay vessels on a street at MPraeso, ca. 1885/1895.

(Photographer: Frederich Augustus Ramseyer)

Ɔboɔmma,Fact Check: Kwahu History❌ Kwahus are not Asantes, neither are Kwahus from Asante Mampong. In fact, Kwahu was in...
12/11/2020

Ɔboɔmma,

Fact Check: Kwahu History

❌ Kwahus are not Asantes, neither are Kwahus from Asante Mampong. In fact, Kwahu was in existence as a traditional state over two centuries (200 years; in the 1500s) even before the formation of Asante (in the 1700s).

✅ However, there were people (families/clans) who left Asante to join Kwahu, notably the Ɔyɔkoɔ family (royals) of Atibie. They were the last group to join Kwahu on the mountains. They were primarily from Kuntenase, lead by the Kuntenase chief Nana Ntim, who was an uncle to Otumfour Opoku Ware the first.

✅ Kwahu just like any other Akan traditional state got inhabited by families/clans in search of better abode.

✅The first people in Kwahu history talks of are the Aduana families. They were part of the foremost Aduana clan that left then larger Akan group passing through present day Ivory Coast to the coast of Ghana. The Aduana families first settled in Twifo-Heming before moving to the Eastern part of the country. Majority of them became the Akwamu Kingdom, with others living in hamlets in the mountains. In the Kwahu mountains notably among them were the Adamu Yanko royal family who established Bepong (‘bie pon’: big bear). Bepong is, often, described as the oldest town of Kwahu, fierced and powerful. (For Bepong's history go to my Kwahu Connect page. I have a comprehensive history on Bepong on the page).

✅ It was a relative of Adamu Yanko, believed to be his brother, Dwamena Akenten, who established Obo, corrupted from Obobe. Obobe was an area he lived in Bepong with his uncle before he decided to relocate to Obo. All this is based in the 1500s -1600s. Later on, somewhat in the late 1600s to early 1700s some families of Akwamu Kingdom joined the people of Obo, particularly the those who left the kingdom with the queen mother and her twin son, before moving further to settle at Asantemanso, there after Dormaa (‘Yɛ Dɔ yɛ man': people who love their town/country). The Obomeng (‘yɛ bɔ mene': we peel and eat) royals also came to scene later on after the defeat of Akwamu Kingdom by the combined forces of Akyem, Ga and Anlo. Mind you, other Aduana families joined them forming other Aduana towns in Kwahu including Asakraka. With the exception of Bepong and the Adamu Yanko history, the rest of the Aduana towns particularly that of Obomeng were later on in 1700s. The Aduana clans form the ‘nifa' right wing division of Kwahu Traditional Area. Obomenghene is a nephew of Akwamuhene; Nana Opinamang was Nana Ansa Sasraku's nephew ruling at Nyanoase in the kingdom before it was attacked, and they moved/sojourn to present day Obomeng. (Again, for comprehensive Bepong, Obo and Obomeng history go to my Kwahu Connect page for more details).

✅ After Adamu Yanko, history recalls of the Agona clan as the second settlers on the mountains. The Agona clan/families were mostly from Denkyira and Adanse, they comprised Nana Osei Twum, his nephew, Kwaw Baadu, and their aide Kwesi T**i. They left Adanse together with the founder of Akyem Kotoku, whose nephew and heir Frimpong Manso (‘Frimpong a ne man so': Frimpong whose land is large) is the founder of Asante Akyem. They first settled at Apaku currently Mpraeso -Dadaso area to be precise; behind Ohene Nana - before moving to Bukuruwa (boɔ kurua: a stone/rock in the shape of a jar). (Furthermore, for comprehensive history on Mpraeso and Bukuruwa visit my Kwahu Connect page).

✅Nana Osei Twum smartly united the hamlets on the mountains to first established a traditional state. He passed on and was succeeded by his nephew Kwaw Baadu. This was the hamlets in Kwahu then:
1)Adamu Yanko of Aduana Clan was at Nkwaefo, near Bepong Kwahu.
Adamu Yanko and his people were said to be the first indigenous people of Kodiabe, that is, Kwahu.
2)Akosa Brempon of the Aduana Clan settled at “Babaabe” located between the present day Kwahu Nkwatia and Kwahu Bepong.
3) Odiabaa resided at Tutupenso near Kwahu Aduamoa.
4)Kwabena Atia settled on the top of the rock, now Abetifi.
5)Bransem Diawuo of the Asene Clan lived at Kesepon near the present Kwahu Nkwatia.
6)Dwamena Akenten of the Aduana Clan, aboriginal settler at Obo--- possibly Adamu Yanko ‘s younger brother who once settled at Oboobe near Kwahu Bepong.
(Credit/Sourced: Joseph Boateng Gyamfi, Kwahu Socio-Economic Research Center, Bepong).

✅ Note: Before Adamu Yanko and Osei Twum came to the scene the mountains were occupied by Guans, the Ataala Fiam royals. It was the Agona royals who defeated them to rule the mountains. They drove them to the Afram Plains and later on drove them to the current day Oti Region.

✅ However, some remnants of the Guans still live in Abetifi and Afram Plains. Kwaw Baadu was an indefatigable warrior, he fought wars in the Afram and Oti Areas till he landed in present day Togo. He fought wars until he couldn’t return. So up to this day, there are some Kwahu descendants who live in some areas of the Volta Region and Togo.

✅ Before, Kwaw Baadu's journey of no return he was the ruler of Kwahu state, so Bukuruwa was the first traditional capital of the Kwahu state…before it moved to Abene.

✅The Etena Bretuo families of Kwahu, who are the rulers of Kwahu currently, came from Adanse Ayaase. This is where the confusion of Kwahus are from Mampong comes to play.

✅Esono Gyima, with his nephew Agyei, left Adanse with their clan brothers Nana Boahene Anantuo, who later founded Asante Mampong, Nana Mposo Frimpong founding Asante Effiduase and Nana Adu Gyamfi founding Asante Gyamase.

✅Esono Gyima in his sojourn settled with his family at Tokwaboho near Effiduase and became a sub chief under Mamponghene (this is where the confusion of Kwahus are from Mampong begins). He passed on and was succeeded by his nephew Agyei, some called him Manpong Agyei because he was briefly a sub chief at Manpong. However, Manpong Agyei decided not to engage in Manpong warring with Dwaben and Yeji so he left for his peace with his clan/family. So, Manpong Agyei was not from Manpong but just stayed there with his uncle in their sojourning (that ends it, Kwahus are not from Manpong neither are Kwahus from Asante).

✅ Manpong Agyei met Ohemeng, a warrior at Effiduase who joined him in his sojourning…he later became the chief of Abetifi. When he arrived in Kwahu he established Abene and Ohemeng Abetifi, though there were other smaller settlers in Abetifi (Boɔ no atifi: at the turn of the rock).

✅In Kwahu, Manpong Agyei was made Gyaasehene of Kwahu, with Kwaw Baadu being Kwahuman hene. Kwaw Baadu going to war in present day Oti Region left the state to Nana Agyei to rule in his stead before he returned. Since Kwaw Baadu couldn’t return the Kwahu rulership stayed with Manpong Agyei at Abene and that’s why to date Abene is the traditional capital of Kwahu with the Abenehene being the Kwahumanhene. The people of Bukuruwa and the Agona royal family wanted their stool back after the death of Nana Agyei, but Okwahu Diawuo his successor fiercely resisted the throne going back to Bukuruwa and the Agona royal family, and has to date remain in Abene.

Asaase Aban!

Compiled by Jesse Kwadwo Owusu Ampah.

(This is a response to a post on Mefiri Kwahu page claiming Kwahus are from Asante Mampong).

Ɔboɔmma,Kwahu-Nkwatia installs new Chief.Nana Boamah Ayirepe III (ne' Kofi Sammy;CEO of Kofsam Pharmacy) is now the Chie...
18/10/2020

Ɔboɔmma,

Kwahu-Nkwatia installs new Chief.

Nana Boamah Ayirepe III (ne' Kofi Sammy;CEO of Kofsam Pharmacy) is now the Chief of Kwahu-Nkwatia and the Saanahene (Chief Treasurer) of Kwahu.

Asaase Aban!

Ɔboɔmma:Obomenghene to Mark 5th Year Enstoolment Anniversary.He is admirably one of the best chiefs in Kwahu championing...
15/10/2020

Ɔboɔmma:

Obomenghene to Mark 5th Year Enstoolment Anniversary.

He is admirably one of the best chiefs in Kwahu championing the development of his traditional area.

He has been able to bring together notable citizens from Obomeng to partake in the development agenda of the town.

Happy anniversary Ɔdɛɛfoɔ Nana Effah Opinaman III. Nana wonkwa so!

Congratulations to Ɔkwawuhene Daasebrɛ Akuamoah Agyapong II on his election as Vice-president of the Eastern Regional Ho...
08/10/2020

Congratulations to Ɔkwawuhene Daasebrɛ Akuamoah Agyapong II on his election as Vice-president of the Eastern Regional House of Chiefs.

Asaase aban!

He said after the summons, Akyemfour Nana Asiedu, Abetifihene and his elders annulled the said enstoolment since laid do...
01/10/2020

He said after the summons, Akyemfour Nana Asiedu, Abetifihene and his elders annulled the said enstoolment since laid down procedures were not followed.

Kwahu (E/R), Sept...

ɔboɔmma,Did you know?Coffee grows well in Bepong in the Mpraeso Constituency of Ghana. The Robusta Coffee that grows in ...
08/09/2020

ɔboɔmma,

Did you know?
Coffee grows well in Bepong in the Mpraeso Constituency of Ghana.

The Robusta Coffee that grows in Kwahu has a greater crop yield than that of Arabica, and contains less sugar (3–7% compared to Arabica's 6–9%).

It is also susceptible to pests and disease, which means less herbicide and pesticide as compared to other products.

The challenge is to market the product to Ghanaians to consume a more healthy coffee.

(Credit: Davis Opoku Ansah OPK, NPP Mpraeso Constituency Parliamentary Candidate).

1D-1F : Kwahu Tiger nut Factory.What about government establishing a Kwahu tiger nut milk factory, since Kwahu-Aduamoah ...
11/08/2020

1D-1F : Kwahu Tiger nut Factory.

What about government establishing a Kwahu tiger nut milk factory, since Kwahu-Aduamoah is a major producer, if not the sole producer, of tiger nuts in the country?

What about Kwahu and government leveraging on this somewhat 'comodity monopoly' to drive financial growth locally, nationally and even internationally(via export)?

Tiger nut milk is an alternative to animal(cow) milk, which would make it a preferable product for diet-concious persons such as vegetarians since it's made from plants.

We need to take advantage of this 'gold mine' right in front of us in Kwahu...who knows maybe it will be our new 'cocoa industry'.


Kwahu Entrepreneurship:A young entrepreneur in Kwahu Abetifi created an INCUBATOR which hatches 2000 eggs in 21 days.He ...
21/07/2020

Kwahu Entrepreneurship:

A young entrepreneur in Kwahu Abetifi created an INCUBATOR which hatches 2000 eggs in 21 days.

He goes by the name Samed Crystal.

You can contact him oo 0247471163.
(Credit: Kwahu We Dey page).

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