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24/08/2024

Dagombas over Konkombers 💪

24/08/2024

# # # Embracing Peace and Unity: A Call to Konkonbas and Dagombas
In our shared history, the Dagbon kingdom has long stood as a beacon of culture, strength, and unity. This ancient and revered kingdom is not just a symbol of authority but also the custodian of our land, traditions, and heritage. It is within this context that I reach out to our Konkonba brothers and sisters, urging for a deeper understanding and respect for the custodianship that has been held by the Dagbon people for centuries.
Peace and unity are the cornerstones of any thriving community, and they are built on mutual respect and recognition of established traditions. The Dagbon kingdom has always been a place where different ethnic groups, including the Konkonbas, have lived together in harmony. However, this harmony is maintained when each group acknowledges and respects the roles and responsibilities that have been historically defined.
The custodians of the land, the Dagombas, hold a responsibility that has been passed down through generations. This custodianship is not merely a claim to authority but a sacred duty to protect and preserve the land, culture, and peace of the kingdom. For peace to reign, it is crucial that all who reside within Dagbon, including our Konkonba brothers and sisters, recognize and respect this custodianship.
Understanding that the Konkonbas are part of the Dagbon kingdom is key to maintaining peace. This realization fosters a sense of belonging, unity, and shared responsibility towards the growth and stability of our collective home. By acknowledging the rightful custodians of the land, we not only honor tradition but also pave the way for lasting peace and development.
Respect is reciprocal. Just as Dagombas are committed to protecting the land and ensuring peace, we ask that our Konkonba brothers and sisters reciprocate by respecting the structures that have been in place long before our time. This mutual respect is what will keep our communities strong and united.
Let us all remember that peace is not just the absence of conflict, but the presence of justice, respect, and mutual understanding. As we move forward, may we all work together in the spirit of unity, with the shared goal of maintaining the peace and stability that our ancestors worked so hard to establish.
Together, let us build a future where Dagombas and Konkonbas, as well as all other groups within the Dagbon kingdom, live together in harmony, united by our common respect for the land and its custodians.
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29/07/2024

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18/07/2024

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17/07/2024

This festival is held by many ethnic groups in the Northern Ghana. Most Muslims and Non-Muslims take part in the celebration. The fire (Bugum) festival is observed by the Muslims to mark the landing of Prophet Noah’s (Nuhu) Ark after the flood. It is celebrated in the night with bundles of grass used as torches. This is the period during which some non-Muslims make offerings to their ancestors and God, since the festival marks the beginning of a new year. The Islamists hold the view that following the great flood during the time of Prophet Noah (Nuhu), the Ark landed in the night and torches were lit to enable Prophet Noah (Nuhu) and his people to see whether they were on land. This festival is therefore held to mark this important night when the Ark landed after the great flood. Besides, the Traditionalist are of the view that, one great king lost his son and when night falls a search party had to light torches (flash lights) in order to search for the prince in the night. Therefore this occasion is remembered annually, thus, the fire festival is held to mark this all important night. Mode of Celebration As the festival begins in the night, the bundles of grass used as torches are prepared in the afternoon. Lots of foods are prepared for supper. Traditionally, family heads perform rituals by offering sacrifices of fowls and some of the prepared food to their departed ancestors. They then pray for good health and prosperity during the coming year. After supper, inhabitants assemble at the chief’s palace. The chief lights his torch first, circles it round his head seven times while calling on his ancestors to grant him and his subjects good health and prosperity during the coming year. He then throws away the torch and everybody then lights his/her torch and a procession begins amidst drumming and dancing to the outskirts of the town or village. The processions converge usually around a big tree. The torches are thrown at the tree. The processions then begin to dance back to the chief’s palace. During the climax of the festival celebration, the chief Imam (head of the Muslim community) of the village or town and his entourage will pay homage to the chief and pray for success and prosperity to mark the end of the celebration. The festival is celebrated by the Mamprusi and all other tribes and groups that have their ancestral linage to the Mamprugu kingdom including the Dagombas, Gonjas, Nanumbas, Frafras, Kusasi and Kumkombas.


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Shallipopi.news

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Controlling your emotion is a sign of strength. When you react less and respond wisely, you minimize the chances of regret.


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15/07/2024

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