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Indigenous Voices Mabrika Indigenous Voices is a page dedicated to highlighting and sharing Indigenous issues; news, activities and events. We share content suitable for all ages.

โ€ขA Hub for INDIGENOUS News, Information & Cultural Promotion๐Ÿ›ถ
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๐Ÿ“ฑWhatsApps +592 655 9702
๐Ÿ“ฃHalika diako ha. Join us as we promote, edify and do our bit to preserve our Indigenous Culture.

17/06/2025
FYI
17/06/2025

FYI

Official handing over ceremony of the One Health Platform to the Guyana Livestock Development Authority (GLDA).
16/06/2025

Official handing over ceremony of the One Health Platform to the Guyana Livestock Development Authority (GLDA).

Hey guys, are you following the Sustainable Wildlife Management - Programme Guyana (SWM)? If not, you need to in order t...
16/06/2025

Hey guys, are you following the Sustainable Wildlife Management - Programme Guyana (SWM)? If not, you need to in order to learn more about zoonotic diseases related to wildlife.

SWM has been airing a series on Zoonotic Diseases on Paiwomak Radio 97.1FM for the last couple weeks as part of their One Health Platform which was established in 2022 with the goal of improving Guyanaโ€™s preparedness for the emergence of zoonotic diseases related to wildlife. A critical part of the study was producing and publishing a programme on the One Health Platform/Approach. So, be sure to check out and follow their FB page for more information.

Below we are sharing links to the episodes of that programme.
Episode 1 - What are zoonotic diseasesโ€
https://drive.google.com/.../1JlGF-oKTk.../view...

Episode 2 - Some of the ways in which zoonotic pathogens can spread from wild animals to humansโ€
https://drive.google.com/.../1cD.../view...

Episode 3- (part 2) Some of the ways in which zoonotic pathogens can spread from wild animals to humansโ€
https://drive.google.com/.../1DTffnpQqFLrRw9O.../view...

Episode 4 - The symptoms of some important zoonotic diseases in the Rupununi region.โ€
https://drive.google.com/.../1j2.../view...

N.B. - Remember to check out the Sustainable Wildlife Management - Programme Guyana FB page for the remaining episodes of this 7-part radio series.

St. Ignatius Primary School doing its part to protect and preserve the planet.
16/06/2025

St. Ignatius Primary School doing its part to protect and preserve the planet.

๐—ง๐—ต๐—ฒ ๐—™๐—ฎ๐—น๐—น ๐—ผ๐—ณ ๐—ช๐—ฎ๐˜‡๐—ฎ๐—ฐรก: ๐—” ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—ผ๐—ณ ๐— ๐—ผ๐˜‚๐—ป๐˜ ๐—ฅ๐—ผ๐—ฟ๐—ฎ๐—ถ๐—บ๐—ฎ
14/06/2025

๐—ง๐—ต๐—ฒ ๐—™๐—ฎ๐—น๐—น ๐—ผ๐—ณ ๐—ช๐—ฎ๐˜‡๐—ฎ๐—ฐรก: ๐—” ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—ผ๐—ณ ๐— ๐—ผ๐˜‚๐—ป๐˜ ๐—ฅ๐—ผ๐—ฟ๐—ฎ๐—ถ๐—บ๐—ฎ

๐—ง๐—ต๐—ฒ ๐—™๐—ฎ๐—น๐—น ๐—ผ๐—ณ ๐—ช๐—ฎ๐˜‡๐—ฎ๐—ฐรก: ๐—” ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—ผ๐—ณ ๐— ๐—ผ๐˜‚๐—ป๐˜ ๐—ฅ๐—ผ๐—ฟ๐—ฎ๐—ถ๐—บ๐—ฎ

Long ago, before the land knew boundaries and before rivers carved their names into the earth, the great Wazacรก tree stood at the heart of the world. It was no ordinary treeโ€”its towering branches bore every fruit and vegetable known to life.

Among those who tasted Wazacรกโ€™s gifts were Makunaima and his brothers. It was after one such feast that Maโ€™nรกpe, one of the brothers, grew restless. With ambition swelling in his chest, he turned to the others and declared, โ€œI will cut the Wazacรก down.โ€

But Akuli, the wise agouti, shook his head gravely.

โ€œHow can you think such a thing?โ€ he asked. โ€œThis tree feeds us all. If you cut it, it will bring ruinโ€”a flood that none of us can escape.โ€

Maโ€™nรกpe, stubborn and proud, ignored the warning. He retrieved his great axe, slung it over his shoulder, and marched toward the sacred tree. Akuli, fearful of what might come, followed quietly through the jungle.

At last, they reached the towering Wazacรก, whose leafy crown rose above the canopy and whose scent filled the air like the breath of the earth itself. Maโ€™nรกpe wasted no timeโ€”he swung his axe against the bark, but the blade bounced off without so much as a mark.

Then, Maโ€™nรกpe stepped back, raised his voice, and invoked the ancient words:

โ€œMazapa-yeg, รฉlupa-yeg, makupa-yeg!โ€

The trees he calledโ€”mazapa, mamao, cariacaโ€”were known for their soft wood. With the spell, Wazacรกโ€™s bark softened. This time, the axe bit deep.

Akuli panicked. He pleaded again, but Maโ€™nรกpe would not stop. Desperate, Akuli tried to plug the growing wounds with beeswax and fruit husks, but the axe fell again and again, and the tree bled sap like tears into the soil.

Maโ€™nรกpe invoked more treesโ€”โ€œPalulu-yeg!โ€ he cried, calling on the papaya tree. The Wazacรก softened to its core. The axe carved a gaping wound so deep, only a thin sliver of wood held the tree upright.

Suddenly, the forest rang with a voice like thunder:

โ€œWaina-yeg!โ€

Anzikilรกn had arrived, sprinting through the jungle, his voice breaking the spell. He called on the spirit of the Waina treeโ€”ancient and unyieldingโ€”whose wood was as hard as the stones beneath Euteurimรก Waterfall. At once, the Wazacรก hardened, the axe froze.

But Maโ€™nรกpe, consumed by obsession, shouted again:

โ€œร‰lupa-yeg, palulu-yeg!โ€

The spell took hold. The trunk split with a deafening crack, and the mighty Wazacรก crashed to the earth. Its branches were torn apart by the wind. Its roots tore up stone and soil. Trees were crushed. Hills were born. From this cataclysm rose the giant table-top mountainโ€”Roraima, watching silently as suns rise and moons fade.

The crown of the tree, heavy with its fruits, tumbled north, where it came to rest. To this day, that land grows plantains no hand has plantedโ€”claimed by the Mawari spirits who dwell on Roraima and its sister mountains. Had the crown fallen south, it would have been the Arekuna people who reaped its harvest.

Even before the echoes of the treeโ€™s fall faded, water erupted from the shattered trunk. A mighty flood surged through the land, scattering Makunaima and his brothers. The water shimmered with fish, but the current was swift. The biggest ones vanished into the depths. The brothers tried to catch them, but only the small ones remainedโ€”flickering shadows too fast to hold.

And so, from the fall of the Wazacรก tree was born a mountain, a flood, and the age-old memory of what was lostโ€”and what became sacred.



๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฆ๐˜น๐˜ต ๐˜ช๐˜ด ๐˜ต๐˜ข๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜”๐˜ข๐˜ณ๐˜ช๐˜ข ๐˜”๐˜ข๐˜ฏ๐˜ถ๐˜ฆ๐˜ญ๐˜ข ๐˜ฅ๐˜ฆ ๐˜Š๐˜ฐ๐˜ณ๐˜ข'๐˜ด ๐˜ฃ๐˜ฐ๐˜ฐ๐˜ฌ "๐˜’๐˜ถ๐˜ข๐˜ช-๐˜”๐˜ข๐˜ณ๐˜ฆ: ๐˜”๐˜ช๐˜ต๐˜ฐ๐˜ด ๐˜ˆ๐˜ฃ๐˜ฐ๐˜ณ๐˜ช๐˜จ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ด ๐˜ฅ๐˜ฆ ๐˜๐˜ฆ๐˜ฏ๐˜ฆ๐˜ป๐˜ถ๐˜ฆ๐˜ญ๐˜ข" (1957, ๐˜Œ๐˜ฅ๐˜ช๐˜ต๐˜ฐ๐˜ณ๐˜ช๐˜ข๐˜ญ ๐˜–๐˜ค๐˜ฆ๐˜ข๐˜ฏ๐˜ช๐˜ฅ๐˜ข). ๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฐ๐˜ณ๐˜ช๐˜จ๐˜ช๐˜ฏ๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ค๐˜ฐ๐˜ญ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฆ๐˜ณ๐˜ฎ๐˜ข๐˜ฏ ๐˜ฆ๐˜ต๐˜ฉ๐˜ฏ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜ช๐˜ด๐˜ต ๐˜›๐˜ฉ๐˜ฆ๐˜ฐ๐˜ฅ๐˜ฐ๐˜ณ ๐˜’๐˜ฐ๐˜ค๐˜ฉ-๐˜Ž๐˜ณ๐˜ถ๐˜ฏ๐˜ฃ๐˜ฆ๐˜ณ๐˜จ ๐˜ฅ๐˜ถ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ฉ๐˜ช๐˜ด 1911-1912 ๐˜ฆ๐˜น๐˜ฑ๐˜ฆ๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜—๐˜ฆ๐˜ฎ๐˜ฐ๐˜ฏ ๐˜ท๐˜ช๐˜ญ๐˜ญ๐˜ข๐˜จ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฆ๐˜ข๐˜ณ ๐˜™๐˜ฐ๐˜ณ๐˜ข๐˜ช๐˜ฎ๐˜ข.

๐—ง๐—ต๐—ฒ ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—•๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ก๐—ฎ๐—บ๐—ฒ "๐—ž๐—ฎ๐—ธ๐—ผ"
13/06/2025

๐—ง๐—ต๐—ฒ ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—•๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ก๐—ฎ๐—บ๐—ฒ "๐—ž๐—ฎ๐—ธ๐—ผ"

๐—ง๐—ต๐—ฒ ๐—Ÿ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฑ ๐—•๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ก๐—ฎ๐—บ๐—ฒ "๐—ž๐—ฎ๐—ธ๐—ผ" - ๐—ฎ๐˜€ ๐˜๐—ผ๐—น๐—ฑ ๐—ฏ๐˜† ๐—ฎ๐—ป ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ
Long ago, there lived a man named Kako - a Kapong Akawaio man with striking handsomeness. Tall and proud, long black hair, his face bore the strength of his people and the mystery of the the highlands. Women were drawn to him, like a charm that draws a game to a hunter. He took for himself many wives.

But not all were charmed. The very beauty that made hearts flutter began to stir bitterness among the other men. Jealousy, like a slow-burning fire, grew in secret. Until one day, that fire consumed them.

Kako was slain. He was slain not for what he had done, but for the way he was seen. After he was slain, his liver was cast into the black river, scattering and settling along the riverbeds as red stones - what we now know as jasper. These โ€œKako rocksโ€ still line the Kako River and are most prominent where the Arubaru tributary meets the main river.

The river took his name. And when our people came to settle near its banks, the village they built was called Kako - not just after the river, but after the man whose story lives within it.

The Amerindian Peoples Association (APA) on Thursday participated in the Sustainable Wildlife Managementโ€™s (SWM) Validat...
13/06/2025

The Amerindian Peoples Association (APA) on Thursday participated in the Sustainable Wildlife Managementโ€™s (SWM) Validation Workshop on โ€œBest Practices for Sport Fishing in Inland Waters in Guyana.

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