
06/08/2025
ЁЯЩПтЭдя╕ПтЬи
tomorrow is big festival ,disappearance day of srila rupa goswami :
THE DISTINCTIVE CONTRIBUTION OF SRI~ RUPA~GOSWAMI~:
~~"sri chaitanya mano bhistam stahpitam yena bhu tale svayam rupah kada mahiyam dadati sva pandantikam"~~
what is innermost desire of shri chaitanya mahprabhu?
~~anarpita carim cirat karunayaavtirnah kalau samarpitum unnatoujjval
rasam sva bhakti shriyam,
harih purata sundara dyuti kadamba sandipitah,
sada hrdaya kandare sphuratu vah saci nanadanah~~(vidagdha madhav1.2)
May saci nanadan Gaurahari, resplendent with the
radiance of molten gold, manifest Himself within your
hearts. It had been a long time that He had not bestowed that
most excellent, exalted, radiant conjugal mellow (ujjvalarasa)
on the world, and so He has mercifully descended in
the age of Kali3 to bestow the wealth of devotional service
unto Himself (sva-bhakti).
Even though sri krsna, the original source of all
incarnations, is endowed with six opulences4, He is also
rasika-├зekhara, the supreme enjoyer of rasa, the mellow of
transcendental relationships. During His manifest pastimes
in this world, He personally tasted the twelve rasas5, such
as the mellow of conjugal love (madhura-rasa), but He did
not give that prema (divine love), to the living beings of the
world. Therefore, in the first portion, or the sandhy├д, of Kaliyuga, sri saci -nandana Gaurahari, who is the manifestation
of sri krsna when He is adorned with the mood (bh├дva) and
splendor (k├дnti) of sri R├дdh├д, mercifully appeared in order to
bestow the beauty, known as ├зr├й or ├зobh├д, of the most radiant
mellow of conjugal love, unnata-ujjvala-rasa, upon the living
beings of the world.
Parak├йy├д-bh├дva, the mood of paramour love
Unnata-ujjvala-rasa indicates parak├йy├д-bh├дva, the mood
of paramour love, and it is only present in the hearts of sri
R├дdhik├дji and the gop├йs who are Her direct expansions (k├дyavy├╝ha-
svar├╝p├д). Their ecstatic emotions, known as bh├дvas.
which include m├дdan├дkhya-bh├дva6 and r├╝├▓ha-bh├дvas7, cannot
be given to any living being. However, it is possible that
the beautyтАФthe sri or sobhaтАФof their bh├дva may be given.
sri R├дdhik├д, the embodiment of hl├дdin├й-├зakti, the pleasure
potency of the Lord, is the desire creeper of love, the premakalpa-
lat├д. The gopis are Her leaves and flowers, and Her
ma├пjar├йs, or buds, are the beauty of all of them. Just as in
the breeze, these ma├пjar├йs further enhance the beauty of the
creeper, so the confidential female servitors of sri R├дdhik├дji,
such as sri R├╝pa-manjari and others, enhance the beauty of sri
R├дdhik├д. sri krsna has appeared in the form of sri Caitanya
Mah├дprabhu only to bestow the mood of those manjari,
which is known as manjari-bh├дva, to the living beings of the
world through the medium of sri n├дma-sankirtan~~~
sri Caitanya Mah├дprabhu's innermost desire was to
preach the paramour mood, parak├йy├д-bh├дva. Indeed, by the
LordтАЩs inspiration and mercy, sri R├╝pa Gosv├дm├й fulfilled this
innermost desire of the Lord. Before the advent of sri Caitanya
Mah├дprabhu, people would look contemptuously upon this
most effulgent paramour mood (unnata-ujjvala-parak├йya-bh├дva)
of sri Krsna and the gopis. However, with strong scriptural
arguments,srila R├╝pa Gosv├дmi established that parak├йya-bh├дva
between the heroic lover, sri krsna, and His beloved heroines,
the gopis, is the most auspicious, pure, and elevated mellow~~~