FM512

FM512 Our vision is to see a world inspired by the personality of HUSSAINع : his MESSAGE & his SACRIFICE

21/05/2025

تیرے قاتلاں نالوں ودھ ویرا میرے قاتل وچ بازاں دے
Tere qatlana nalon vadh veera mere qatil vich bazaran de

The Imam (a) was summoned several times to Baghdad, and thus he traveled to Iraq and also visited Karbala, Najaf, and Ku...
13/04/2025

The Imam (a) was summoned several times to Baghdad, and thus he traveled to Iraq and also visited Karbala, Najaf, and Kufa. He showed the grave of Imam Ali (a), which was previously unknown, to his companions.
In spite of all these atrocities against the Descendants of Imam Hasan (as), Imam As-Sadiq (as) went on silently propagating the teachings of Ahlul Bayt. As a result, even those who did not acknowledge him as an infallible Imam, nor knew his prestige or lineage, bowed before his knowledge and prided in being counted among his students.
أعظم الله أجوركم
٢٥شوال ذكرى استشهاد الإمام الصادق عليه السلام
-



#جعفرصادق

13/04/2025

JAFAR (a) KA JANAZA

13/04/2025

13 Shawaal - Matamdari at Jaffria Colony - معصوؑمِہ قم کا یہی نوحہ رہا شام وسحر

06/04/2025

8 شوال - یومِ انہدامِ جَنَّت البَقیع و جنت المؤلّہ

Jannat ul Mu'alla is one of the most important sites in Islamic history and culture. It is located in the city of Makkah...
05/04/2025

Jannat ul Mu'alla is one of the most important sites in Islamic history and culture. It is located in the city of Makkah, Saudi Arabia, and where the Islamic prophet Muhammad's wife Khadija al-Kubra (a), 'Abd al-Muttalib, Abu Talib ibn Abdul-Muttalib, Abd Manaf, Abdul Mutallib, Al Qasim ibn Muhammad (son of Muhammad(saww)), Yasir and Sumayya and other ancestors are buried.. The site holds a special significance for Muslims all over the world, Jannat al-Ma'lat and the Cemetery of Quraysh or the Cemetery of Banu Hashim or the Cemetery of Abū Ṭalib. It is located on the slopes of Mount al-Hajun and today it is sited on the north-east of Mecca on the two forked roads to Masjid al-Haram and Mount al-Hajun. Muslims believe that visiting this site brings them closer to Allah and His Messenger (PBUH). It is also a place of pilgrimage for many Muslims who travel from all over the world to pay their respects at this holy site.

________________________________________________

Jannat ul Baqi is a historical Muslim cemetery located in the city of Medina, Saudi Arabia. It is one of the holiest sites in Islam and is widely revered by Muslims all over the world. The cemetery was originally built in 672* CE and has been home to prominent figures such as Muhammad’s uncle, Abu Talib, and his grandson Hasan ibn Ali. It was destroyed by Al-Sauth in 1925 but has since been restored and now stands as a place for peaceful reflection for millions of Muslims around the world. Jannat ul Baqi serves as a reminder to us all of our shared faith, history, and commitment to peace.

23/03/2025

Aaj Duniya Se Qaseem Hoz Kauser Uth Gaya - 21 Ramzan 2025 - Mochi Gate Lahore

Definition of I’tikafThe literal definition of the word I’tikaf is to stay in a particular place, however in the definit...
23/03/2025

Definition of I’tikaf
The literal definition of the word I’tikaf is to stay in a particular place, however in the definition of the faith of Islam , this word means to stay in the Masjid for a particular time period in the worship of Allah (Glory and Greatness be to Him) while maintaining certain conditions, which shall be covered later on in this article.
In the state of I’tikaf, a person can stand, sit, sleep, etc… and there is not one particular ‘form’ that this retreat must be carried out in (unlike the Salat which has a specific form to it). What is important in this period is to obey the commandments of Allah (Glory and Greatness be to Him), to refrain from the things which He has prohibited (both in life in general and in this three day sojourn) and to be in the service of Him.
Time Period (Length) of the I’tikaf
The person performing I’tikaf must stay in this state for a minimum of three complete days from sunrise of the first day until the sunset of the third day (for example if he starts I’tikaf on Monday at Fajr time, he must complete it until Thursday at Maghrib time). The first two days of I’tikaf are recommended and if a person wishes, he may leave after this period and end his I’tikaf, however if he completes two full days of I’tikaf in the Masjid (until the Maghrib of the second day), then it becomes obligatory upon him to continue his fast on the third day and to stay in the Masjid for the remaining period of his I’tikaf – meaning till the time of Maghrib of the third day.
Similarly, if a person goes into I’tikaf for 5 days, the 6th day becomes obligatory; and if he goes into I’tikaf for 8 days then the 9th day becomes obligatory and so on…
Thus, I’tikaf is for 3 full days and 2 nights which are in between these days and this period must be maintained. In this ruling, just as that of the daily Salat, the meaning of three complete days means three periods of Fajr to Maghrib.
Time of I’tikaf
Anytime in which fasting is permissible is an opportune time for I’tikaf and the state of I’tikaf does not have a specific time related to it. Of course the “White Days” which are the 13th, 14th and 15th of the lunar month and the last ten days of the Month of Ramadhan are the best times for this spiritual exercise. Therefore, one cannot make I’tikaf on the day of ‘Eid since it is forbidden to fast on that day and similarly, he cannot start I’tikaf two days before ‘Eid.
It has been mentioned that the Prophet of Islam (blessings of Allah be upon him and his family) used to perform I’tikaf in the Month of Ramadhan in the first 10 days (three days), the second 10 days (three days) and then in the last ten days (three days) as well.
Permission of the Guardian
As mentioned previously in passing, I’tikaf performed without the permission of his guardian or any person whose rights would be taken away if the person was to go in a state of I’tikaf is not correct. Thus, it is for this reason that the wife must also take her husband’s permission if her I’tikaf would infringe on martial rights with his wife. Similarly, if one’s parents are not happy or are concerned for their son or daughter and do not permit him to make I’tikaf, then the child is not permitted to go forth for this (recommended) act of worship.
Time and Place of the Intention of the I’tikaf and the Place of I’tikaf
The intention must be made from the beginning of the time of Fajr on the first day and it is not permissible to delay it until the end of the time of Fajr (just before sunrise), however if just before the rising of the sun of Fajr, one makes his intention, this will still be sufficient. At the time of making intention for I’tikaf, the person must be inside the Masjid in which he/she wishes to perform I’tikaf, however if at the beginning time of Fajr he leaves to redo his Wudhu or for another important task, then he is still able to do his intention (upon returning).
The place of I’tikaf must be the Masjid and therefore, performing I’tikaf in any place other than a Masjid such as a room or hall used for Salat, a Musalla (specific building which is made only for Jam’at Salat and other places like this (which are not proper Masajid) is not correct.
The preferential order of where I’tikaf should be performed is: Masjidul Haram, Masjid an-Nabi (blessings of Allah be upon him and his family), Masjid Kufa and then the Masjid of Basrah – after these, then any other “Central” and “Congregational” Masjid is permissible to perform the I’tikaf in.
By stating this, it clearly means that in places like the traditonal Hussainiyah or Imambargah and other places such as this, it is not correct to perform the I’tikaf– this act is limited to the four mentioned Masajid and then the Central Masjid of a city.
Based on this ruling, although the scholars permit I’tikafin these other buildings (which are not proper Masjid), however the specific rulings of I’tikaf would not hold in other such venues. If one was to perform I’tikaf in any place other than the “Central Masjid” then he would need to do so with the intention that this act would bring him closer to Allah (Glory and Greatness be to Him) and that he is hoping for a reward in this act (of being done outside of a proper Masjid as per the Islamic legislations).
Therefore, if there are three or four Masjid in one city, since they are not of the four Masjid which I’tikaf can be performed in (with that special intention), the people may use all of them for the program of I’tikaf.
The meaning of the Central or Congregational Masjid is that which a majority of the people frequent (other than this Masjid would be those referred to with names such as the Masjid of the Bazar, the Masjid of a School, the Masjid inside a factory, etc…) and it is not permissible to perform the I’tikaf in these places.
The courtyards and entrances of the Masjid are not considered as a part of the Masjid except in the case that they are recognized and known (by others) to be an actual part of the Masjid. If a person doubts if the place in which he is, is actually a Masjid or not, then according to the rules, he is not permitted to perform I’tikaf there until he ascertains and has certainty that the place where he is truly is a part of the Masjid.

20/03/2025

Marakazi Ziyarat - Anjuman Mashadi Taboot | Karachi

نعزيكم بذكرى استشهاد سيدنا ومولانا أمير المؤمنين   بن ابي طالب عليه السلام #رمضان
20/03/2025

نعزيكم بذكرى استشهاد سيدنا ومولانا أمير المؤمنين بن ابي طالب عليه السلام
#رمضان

Address


Alerts

Be the first to know and let us send you an email when FM512 posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to FM512:

Shortcuts

  • Address
  • Alerts
  • Contact The Business
  • Claim ownership or report listing
  • Want your business to be the top-listed Media Company?

Share