End Neocolonialism in Africa

End Neocolonialism in Africa Taking back and rebuilding of our beautiful land, AFRICA.

08/07/2025

Distinguished representatives of peoples great and small,

I greet you not as a career diplomat, nor as a man bred for banquet halls and handshakes. I do not come to you speaking the rehearsed language of polished politics. I come to you as a soldier of my people, as a guardian of a wounded land, as a son of a continent that has carried the cross of the world, yet has never worn its crown.

My name is Captain Ibrahim Traoré, President of Burkina Faso. And today, I speak not only for the 22 million souls in my nation but for a continent whose stories have been twisted, whose pain has been ignored, and whose dignity has been repeatedly auctioned off at the altar of foreign interests.

Africa is not a beggar. Africa is not a battlefield. Africa is not your experiment, your puppet, your warehouse of raw materials. Africa is rising not to kneel, but to stand.

And today, I say before this great assembly of nations: Africa will not kneel on the false generosity of global politics.

For decades, you have sent us aid with one hand while extracting our lifeblood with the other. You build wells in our villages while your corporations drain our rivers. You donate vaccines, yet patent the cures. You speak of climate action, yet continue to fund the very forces that burn our forests and dry our lakes.

What kind of generosity is this?
The kind that feeds the mouth but silences the voice.
The kind that keeps a man alive just enough to keep him dependent.

We are not blind to this hypocrisy. Let me be clear: we are not ungrateful for sincere humanitarian assistance but we reject a global order that disguises exploitation as partnership.

We reject financial institutions that lend with one hand and steal sovereignty with the other. Africa no longer wants charity. We want justice.
We want control over our own destinies, freedom from the chains of colonialism and its modern descendants.

Our wounds did not begin with us. They were inherited legacies of empire-building madness that saw us not as humans, but as spoils.

My ancestors were not consulted when maps were drawn with rulers and compasses in Berlin. The borders of Burkina Faso, like those of many African nations, were not carved by our ancestors but by men who had never stepped foot on our soil, who knew nothing of our languages, our tribes, or our spirits.

Today, colonialism has a new face. It wears suits.
It hosts forums.
It signs contracts in Geneva, Paris, and Washington.
But it still takes without consent.
It still dictates instead of dialogues.
It still silences instead of listening.

If you want to talk about peace, then let's begin by unlearning the arrogance that peace is something only you can teach us.

Three: On Resource Exploitation and the Myth of Development

You call us “developing” as if the theft of centuries did not set us back.
As if the gold from our lands, the diamonds from our rivers, the oil beneath our feet did not build the very skyscrapers in which this assembly sits.

Let us speak plainly.
Burkina Faso is rich. Africa is rich.
Rich in minerals, in culture, in wisdom, in youth.
But you have taught us to measure richness in GDP and export value.

You call it development when a foreign company owns 90% of a gold mine on our land.
You call it progress when your security forces guard cobalt mines, but not our children’s schools.

That is not progress.
That is piracy with legal documents.

From now on, we will define development on our own terms.
Development that puts children in classrooms not minerals on cargo ships.
Development that respects the land, the people, and the soul of a nation.

Four: On Sovereignty and Interference

Why is it that when an African nation makes independent choices, we are called unstable?
Why is it that when we seek military cooperation outside the colonial sphere, we are labeled a threat?

Burkina Faso has chosen to walk a path of sovereignty. That is not a threat to peace.
It is a declaration of adulthood.

We are no longer under your guardianship.
We are no longer your junior partners in diplomacy.
We are a free people.

If a nation chooses partners that respect it rather than exploit it, that is not rebellion.
That is wisdom.

Let it be known: no foreign tower will dictate the alliances of Burkina Faso.
We will build relations based on mutual respect not historical guilt or present-day intimidation.

Five: On Terrorism and Manufactured Wars

You ask why there is violence in the Sahel.
You ask why our youth take up arms.

But you do not ask who benefits when our mines are guarded by private mercenaries while our villages are left vulnerable.
You do not ask how weapons arrive in deserts that produce no steel.
You do not ask why peacekeeping never seems to end the war.

The truth is, many of the so-called “solutions” to African security problems are merely business models.
War has become a market.
African suffering has become a subscription-based service.

Burkina Faso has decided to break that cycle.
We will fight terror, but not with dependency.
We will secure our nation not with foreign dictates, but with national dignity.

Six: On Migration and Human Dignity

We do not want our youth drowning in the Mediterranean.
We do not want our brightest minds fleeing the countries once labeled as “savage.”
We do not want remittances.
We want reasons for our people to stay.

Why do our youth flee?
Not because we lack beauty, but because we are made to lack opportunity.
Not because we hate our land, but because our land is treated as someone else’s property.

Migration is not a crisis.
It is a symptom, of wars we did not start, of loans we did not need, of a world order that tells our youth their only value lies outside their own homes.

The solution is not border fences.
The solution is justice.

Seven: On Africa’s Place in the World

Africa is not a mistake to be fixed.
Africa is not a failed continent.
Africa is the womb of the world, the cradle of civilization, the keeper of tomorrow’s hope.

Yet we have been made invisible in global decisions that affect us deeply.

At the UN Security Council, Africa, with 54 sovereign nations, has no permanent seat.
What justice is this?
You call it balance. We call it betrayal.

You speak of democracy, yet uphold a global structure where the powerful few veto the dreams of the many.

We will no longer whisper in rooms where we deserve to speak with full voice.

Eight: On Faith and Spiritual Dignity

We are a spiritual people.
Before your cathedrals, our ancestors sang to the sky.
Before your missionaries, we knew the language of the rivers and the laws of the sacred forest.

Christianity came. Islam came.
And we received them, not as slaves, but as seekers.

But now we ask: Will the church and the mosque stand with us, truly with us, when our people are displaced by greed masked as globalization?

Will your pulpits echo our cries, or only repeat the songs of the powerful?

Faith too must be decolonized.
It must walk with the poor, not the privileged.

Nine: On Unity Among African Nations

This is not a speech from one country.
This is the stirring of a continent.

You see Mali, Niger, and Burkina Faso forming a new bond and you fear our unity.
Why? Because it threatens the myth that Africa can only rise under your supervision.

We are uniting not to wage war, but to wage dignity. To pool our courage, to share strength, to protect each other when the world turns its back.

Pan-Africanism is not a dream.
It is our lifeline. And we will build it, stone by stone, heart by heart, with or without your approval.

Ten: To the Youth of Africa

To the young boy selling oranges by the roadside. To the girl who walks 10 kilometers to attend school. To the child whose only toy is a stone but who dreams of stars. You are the reason we fight.

Do not believe the lie that your continent is cursed. You are the blessing. Do not envy foreign passports. Be proud of your name, your land, your roots. The world may not applaud you now, but the future will speak your name in honor.

Eleven: Final Words – We Will Not Kneel

I do not come to declare war.
I come to declare will.

We will not kneel to fear.
We will not kneel to foreign banks.
We will not kneel to outdated empires masquerading as friends.

Africa is not asking for a seat at your table.
Africa is building its own table.

08/07/2025

Africa is not a beggar. Africa is not a battlefield. Africa is not your experiment, your puppet, your warehouse of raw materials. Africa is rising not to kneel but to stand. And today, I say before this great assembly of nations, Africa will not kneel, one on the false generosity of global politics.

More than ever, we say End Neocolonialism in Africa because of these atrocities.

Economic Benefits of War: America’s Gains from Libya’s CollapseThe story of Libya is so painful. When Muammar Gaddafi wa...
28/05/2025

Economic Benefits of War: America’s Gains from Libya’s Collapse

The story of Libya is so painful. When Muammar Gaddafi was killed in 2011, Libya was Africa’s most prosperous nation, with free healthcare, education, and near-zero debt. The U.S.-led NATO intervention, under President Obama, toppled him under the pretext of protecting Libyans, only to plunge the country into chaos. All my admiration for Obama ended that day. Today I see him and see I just this betrayal that killed a generational dream. I mean, how could a man we call our son bring back the colonial horror of slavery to a land more stable than America itself? In 2025, Libya is a war-torn mess, with militias, migrant crises, and Black people sold for $400. Yet, America reaped and continues to reap economic benefits in this mess.

Post-2011, U.S. oil companies secured lucrative Libyan contracts previously restricted under Gaddafi. The intervention, costing America just $1.1 billion, opened Libya’s vast oil reserves to Western markets, boosting profits for firms like ConocoPhillips. The resulting instability fueled U.S. defense contractor revenue, as arms sales surged to counter regional threats. Geopolitically, removing Gaddafi eliminated a rival to Western economic control, though it allowed Russian and Turkish influence to grow.

Libyans, who once enjoyed prosperity, now endure poverty and violence, with many believing the world was better off with Gaddafi. America’s gains, of oil access and defense profits, came at Libya’s expense, proving the intervention was less about humanitarianism and more about securing economic advantage. The U.S. continues to benefit from Libya’s chaos, while Libyans pay the price.

28/05/2025

As Africans, we must all know that we're in war but it's a war we must win. The war is not violent like it used to be, but if you look closely, the imperialists are everywhere fighting to destroy us everyday so we must fight back. We've to win this war. It's our duty to end neocolonialism in African. They destroyed Libya. They've destroyed so many African countries. We will expose their hidden tactics and take them out.

02/05/2025

This can't be said any better. Ibrahim Traore is us and we're Ibrahim Traore. Africa is rising against imperialism. We must end Neocolonialism in Africa.

22/03/2025

THIS IS WHAT WE'RE FIGHTING

This morning, something happened that left me deeply disturbed.

I was coming back from my morning walk, as I do most days. I approached our gate—the one my family and I usually use when walking back home. It's technically the "exit" gate, but it's closer to the main road, and we’ve always used it without issue.

But today, the guard stopped me.

"You can’t use this gate," he said.
Confused but calm, I turned and walked around to the entry gate and got in.

A few minutes later, I was leaving the compound again—and I saw the same guard opening the very same gate for another resident. A non-African gentleman.

So I stopped and asked, “Why did you let him in, but not me?”

His answer stunned me:
"Yeye ni Mhindi."
(“He is Indian.”)

I asked again, seeking clarity:
“So… you opened for him because he’s Indian, but denied me because I’m African?”

He nodded.
“Yes. Those are the rules.”

“But I live here.”
“I’m just following the rules.”

I was speechless.

This happened in my own country. In our beloved 254. In a gated community in Kenya where my family happens to be the only black family.

I’ve traveled to many countries, experienced many cultures. But the harshest discrimination I’ve ever felt has been right here at home.

The airport where I’ve felt the most disrespected? JKIA.

The restaurants where I’ve been treated like a second-class citizen? Right here, in Nairobi.

The airline that has frustrated me most? Our own Kenya Airways.

Why do we do this to ourselves?
Why is it that we, in our own country, have accepted systems that diminish us?
I will definitely take it up with the management, I would like to know exactly how those "rules" were worded.

And yet, even in my frustration, I couldn’t be angry at the guard.
Because here was a man who honestly believed he was less than. Who believed he had to treat others as more deserving than his own. That broke my heart more than the discrimination itself.

We are still enslaved—but now it’s in the mind.

Oh the emancipation we need from this mental slavery!

Elephants roaming free in Amboseli, Kenya, with the mighty Mt. Kilimanjaro standing tall across the border in Tanzania. ...
16/10/2024

Elephants roaming free in Amboseli, Kenya, with the mighty Mt. Kilimanjaro standing tall across the border in Tanzania. Two countries, one breathtaking landscape, all in AFRICA. Indeed, Africa is a beautiful continent. When we End Neocolonialism in Africa, we will be the greatest Continent. It will happen, do your part.

Photo credit Abhikram Shekhawat Photography

11/10/2024

THE REAL REASON WHY GADDAFI WAS KILLED

Over the years, before and after Gaddafi's murder, we were lied to about why Gaddafi needed to go. We consumed so much garbage from the Western gutter press but it's time to tell the truth. Gaddafi was killed because he came out strongly to End Neocolonialism in Africa by coming up with a common currency for Africa in a bid to unite Africa against external influence and exploitation. The currency development was at advanced stage and the name was GOLD DINNAR for Africa through which all Oil and other minerals in Africa were to be sold instead of the US Dollar. This was going to end America and European dominance in the world stage. This is why they killed him not anything humanitarian. This is the TRUTH. Here below, is a further summary into why Gaddafi was killed and why African Unity is fought by the West and by all European powers.

Video Credit: Risen Africa

01/10/2024

They were championing for the liberation of Africa from the hands of their killers. They wanted to End Neocolonialism in Africa.

01/10/2024

They're still here with us in different forms under the neocolonialism umbrella.

NEOCOLONIALISM AND ITS NEGATIVE CONOTATIONS IN AFRICAIntroductionNeocolonialism is a term that has garnered increasing a...
01/10/2024

NEOCOLONIALISM AND ITS NEGATIVE CONOTATIONS IN AFRICA

Introduction

Neocolonialism is a term that has garnered increasing attention in discussions about global power dynamics, particularly in the post-colonial era. It refers to the new forms of control and influence that former colonial powers, as well as other global actors, exert over developing countries even after they have gained political independence. This control is often manifested through economic, cultural, and political means, creating a form of dependency that undermines the sovereignty and development of these nations. The negative connotations of neocolonialism are profound, affecting various facets of life in formerly colonized countries, including their social structures, economies, and cultural identities.

Historical Context

To fully understand neocolonialism, one must consider the historical context from which it arose. The end of formal colonialism in the mid-20th century, following decolonization movements, brought about a wave of independence for many nations in Africa, Asia, and Latin America. However, the legacies of colonialism did not vanish; in many cases, they transformed rather than disappeared. Former colonial powers and emerging global superpowers sought new ways to maintain their influence. Neocolonialism became a mechanism through which these powers continued to exploit resources, labor, and markets in developing nations.

Economic Dependency

One of the most significant negative aspects of neocolonialism is the economic dependency it fosters. In many cases, developing countries are integrated into the global economy in ways that disadvantage them. For instance, multinational corporations often extract natural resources and profits from these nations while paying minimal taxes and providing few benefits to local communities. This resource extraction can lead to a ‘race to the bottom’ where countries compete to offer favorable conditions for foreign investors at the expense of their own development priorities. Such economic practices reinforce a cycle of poverty and underdevelopment as profits flow out of the country, leaving little for local investment in health, education, and infrastructure.

Moreover, neocolonial economic practices often manifest through structures of inequality, such as trade agreements that favor wealthy nations. For instance, many developing countries are bound by trade agreements that limit their ability to protect local industries from foreign competition, making it difficult for them to build sustainable economies. This integration into a global market often leads to fluctuations that can destabilize local economies, further perpetuating poverty.

Cultural Imperialism

Cultural implications of neocolonialism are equally significant. The dominance of Western culture, media, and consumerism in many parts of the world contributes to a form of cultural imperialism that threatens local customs, languages, and identities. As global corporations promote Western lifestyles and values, local traditions may be undermined, leading to a loss of cultural heritage. This cultural homogenization can create societal divisions, confusion, and identity crises among individuals and communities striving to navigate between traditional practices and the allure of modern consumer culture.

Furthermore, education systems in developing countries are often shaped by Western ideologies and perspectives, negating indigenous knowledge and ways of understanding. This educational neocolonialism promotes a worldview that elevates Western experiences and accomplishments while marginalizing local histories and contributions. It can lead to a generation that is disconnected from its roots, perpetuating cycles of dependency and cultural subservience.

Political Influence and Sovereignty Issues

Neocolonialism also manifests in political influence, where external powers exert control over domestic policies in developing nations. This can occur through direct intervention, such as military presence or covert operations, but it more often takes the form of economic pressure or diplomatic maneuvering. For example, through international financial institutions like the International Monetary Fund (IMF) and the World Bank, powerful countries can impose policies that prioritize debt repayment over essential services, exacerbating social inequalities.

The loss of sovereignty is a significant concern in the context of neocolonialism. Developing countries may find themselves caught in a web of obligations to powerful nations and financial institutions, often sacrificing their own development goals. This compromised sovereignty can lead to political instability, social unrest, and conflict, making it difficult for nations to chart their own paths forward.

Resistance and Alternatives

Despite the negative connotations of neocolonialism, there is an ongoing resistance and resilience among affected nations and communities. Movements advocating for economic independence, cultural revival, and political sovereignty have emerged in various forms, challenging the status quo and seeking alternatives to neocolonial practices. Grassroots organizations, social movements, and local leaders are increasingly calling for fair trade practices, debt forgiveness, and policies that prioritize local needs.

Additionally, there is a growing recognition of the importance of sustainable development that respects local contexts and empowers communities. This approach emphasizes the need for economic systems that are equitable and environmentally sustainable, allowing nations to build their futures without succumbing to the pressures of neocolonialism.

Conclusion

In conclusion, neocolonialism represents a complex and pervasive reality in the contemporary global landscape, carrying significant negative connotations for former colonies and their people. Its manifestations in economic dependency, cultural imperialism, and political influence undermine the progress that many nations strive to achieve. Understanding the dynamics of neocolonialism is essential not only for those in the formerly colonized nations but also for policymakers, scholars, and global citizens committed to fostering a fairer and more equitable world. Resistance against neocolonial practices is vital for the empowerment and autonomy of developing nations, paving the way for a future where all societies can thrive on their terms.

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