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๐—ง๐—ต๐—ฒ ๐——๐—ฎ๐—ฟ๐—ธ๐—ป๐—ฒ๐˜€๐˜€ ๐˜๐—ต๐—ฎ๐˜ ๐—˜๐—ป๐—ด๐˜‚๐—น๐—ณ๐˜€ ๐—ฆ๐—ฎ๐—ธ๐˜‚ ๐—ง๐—ผ๐˜„๐—ป ๐—ฎ๐˜ ๐—ก๐—ถ๐—ด๐—ต๐˜Saku Town, the headquarters of the Municipal Council, has been left to drown...
10/09/2025

๐—ง๐—ต๐—ฒ ๐——๐—ฎ๐—ฟ๐—ธ๐—ป๐—ฒ๐˜€๐˜€ ๐˜๐—ต๐—ฎ๐˜ ๐—˜๐—ป๐—ด๐˜‚๐—น๐—ณ๐˜€ ๐—ฆ๐—ฎ๐—ธ๐˜‚ ๐—ง๐—ผ๐˜„๐—ป ๐—ฎ๐˜ ๐—ก๐—ถ๐—ด๐—ต๐˜

Saku Town, the headquarters of the Municipal Council, has been left to drown in darkness every night. Streetlights that once gave life and a sense of safety to the town are no longer working, and the leadership under Governor Muhamud Ali has done little to change this reality. The result is a town that falls silent and unsafe after dusk, a place where residents and visitors alike feel abandoned by their own leaders.

Darkness is more than an inconvenience. It is a shield for criminals and a trap for the innocent. Just today, news broke of a boda boda rider who was brutally beheaded in Saku. Such horrifying crimes thrive in the cover of darkness. Every unlit street corner becomes a hotspot for danger, and the absence of functioning streetlights is practically an invitation for violence and lawlessness.

This situation is not new. Residents have long complained that the town dies the moment night falls. Businesses close early out of fear, people rush home before dark, and any sense of nightlife or economic vibrancy is choked out by insecurity. Instead of being a hub of life and trade, the town has been reduced to a ghost of its potential.

The County Government cannot continue to turn a blind eye. Maintaining streetlights is not a luxury; it is the most basic form of urban service. It is about protecting lives, giving residents the freedom to walk their streets safely, and fostering an environment where businesses and communities can thrive.

The leadership of Muhamud Ali (Galaan sadheet abaan it gannalee) must be held accountable. Street lighting should be restored immediately, particularly in known hotspots where criminal activities have spiked. Anything less is a continued betrayal of the people of Saku, who deserve safety, dignity, and a town that is alive, not swallowed in fear and darkness.

By QMI

22/08/2025

๐—ช๐—ต๐—ฎ๐˜ ๐—ž๐—ฒ๐—ป๐˜†๐—ฎ ๐—–๐—ฎ๐—ป ๐—Ÿ๐—ฒ๐—ฎ๐—ฟ๐—ป ๐—ณ๐—ฟ๐—ผ๐—บ ๐—๐—ฎ๐—ฝ๐—ฎ๐—ป ๐—”๐—ณ๐˜๐—ฒ๐—ฟ ๐—–๐—›๐—”๐—ก: ๐—›๐—ฎ๐—ฟ๐—ป๐—ฒ๐˜€๐˜€๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฒ ๐—›๐—ฎ๐—ฟ๐—ฎ๐—บ๐—ฏ๐—ฒ๐—ฒ ๐—ฆ๐—ฝ๐—ถ๐—ฟ๐—ถ๐˜ ๐˜๐—ผ ๐—ฅ๐—ฒ๐˜ƒ๐—ผ๐—น๐˜‚๐˜๐—ถ๐—ผ๐—ป๐—ถ๐˜‡๐—ฒ ๐—™๐—ผ๐—ผ๐˜๐—ฏ๐—ฎ๐—น๐—น ๐—”๐—ฐ๐—ฟ๐—ผ๐˜€๐˜€ ๐—ข๐˜‚๐—ฟ ๐Ÿฐ๐Ÿณ ๐—–๐—ผ๐˜‚๐—ป๐˜๐—ถ๐—ฒ๐˜€

As the CHAN 2025 tournament heats up here in East Africa, shoutout to our Harambee Stars for battling it out in the quarters against Madagascar! What a showcase of homegrown talent across the continent. But watching these games got me thinking: Kenya has 47 counties, just like Japan has 47 prefectures. Why not borrow a page from the J.League playbook to supercharge our domestic football?

Imagine this: each Kenyan county sets up its own football association and local leagues, feeding into regional divisions (maybe grouped by our 8 regions), with promotion and relegation all the way up to a pro national league like J1. Japanโ€™s system has turned their prefectures into talent hotbeds, think clubs rooted in communities, youth academies everywhere, and packed stadiums.

We could do the same here: Nairobi vs. Mombasa derbies, Kisii underdogs rising through the ranks, and stars emerging from places like Turkana, Lamu, or even Marsabit. It would boost grassroots development, create jobs, and make CHAN contenders even stronger. Letโ€™s push Ministry of Sports to look East for inspiration!

15/08/2025

I wonder why our elected leaders are only vocal at local rallies. They are our ambassadors, and their presence on national stages and platforms would amplify our concerns, shape policy, and give our communities a stronger voice in the countryโ€™s agenda. Meanwhile, Somali leaders have continued to overshadow and eclipse our representation.

08/08/2025

The Game of Elites: Kenyaโ€™s Political Chessboard and the Power Plays of Raila Odinga

By QMI, August 8, 2025

In Kenya, politics is often described as a high-stakes game of chess, where the political elite maneuver with calculated precision to maintain power, influence, and wealth. This โ€œGame of Elitesโ€ is not merely a contest of ideas or policies but a complex interplay of alliances, betrayals, and strategic deal-making, with figures like Raila Odinga at the center of the board. As Kenya navigates a turbulent political landscape marked by economic challenges and public discontent, the moves of these elites continue to shape the nationโ€™s future, often at the expense of the ordinary citizen.

The Elite Arena: Power and Privilege

Kenyaโ€™s political elite, a select group of influential families, business tycoons, and career politicians, have long dominated the countryโ€™s governance. From the Kenyatta dynasty to the Odinga family, these elites leverage ethnic loyalties, financial muscle, and strategic alliances to maintain their grip on power. The game is not about ideology but survival, with each move designed to secure political relevance or economic gain. As one analyst notes, โ€œKenyan politics is fundamentally shaped by competition between political elites and their ethnic groups,โ€ a dynamic that has fueled both unity and division since independence.
The elite class operates in a world far removed from the struggles of ordinary Kenyans, who face rising inflation, unemployment, and a cost-of-living crisis. While the masses protest, as seen in the 2024 Gen Z uprising, the elite broker deals behind closed doors, ensuring their interests remain protected. This disconnect has fueled accusations of โ€œstate capture,โ€ where public institutions are manipulated to serve the political survival of a few.

Raila Odinga: The Master Strategist

At the heart of this game stands Raila Odinga, a political chameleon whose career spans decades of opposition, alliances, and reinvention. The 80-year-old leader of the Orange Democratic Movement (ODM) and Azimio la Umoja coalition has run for president five times, each time alleging electoral fraud, yet he remains a pivotal figure in Kenyan politics. His ability to shift allegiances, from rival to ally, has earned him both admiration and criticism as a master of political survival.
Odingaโ€™s recent moves exemplify his strategic prowess. In July 2024, as anti-government protests rocked the nation over a controversial finance bill, President William Ruto, facing the biggest crisis of his presidency, turned to his former rival. Odingaโ€™s allies were appointed to key cabinet positions, including the powerful finance and energy ministries, marking the first time since 2008 that the opposition has served in government. This NADCO committee and โ€œbroad-basedโ€ government is seen as a unifying move, but critics see it as a classic elite pact to neutralize dissent and consolidate power. As one protester remarked, โ€œItโ€™s just the same old deal-making among the political elite.โ€
Odingaโ€™s decision not to take a cabinet post himself has sparked speculation. Many believe he is eyeing the African Union Commission chairmanship, a role that would elevate his influence beyond Kenyaโ€™s borders. Yet, his alignment with Ruto has divided his ODM party, with some members calling it a betrayal of Kenyans demanding systemic change. The move has also drawn ire from younger generations, who view Odingaโ€™s support for Rutoโ€™s scandal-plagued administration, particularly his defense of controversial deals like the Adani Groupโ€™s bid for Jomo Kenyatta International Airport, as a sign of complicity in elite opportunism.

The Historical Playbook

Odingaโ€™s maneuvers are not new; they are part of a long tradition of elite pacts in Kenya. The 2008 Grand Coalition with President Mwai Kibaki, brokered after post-election violence, saw Odinga serve as Prime Minister, a role that cemented his influence but also highlighted his willingness to compromise for power. Similarly, his 2018 โ€œhandshakeโ€ with Uhuru Kenyatta birthed the Building Bridges Initiative (BBI), an attempt to rewrite Kenyaโ€™s political structure to accommodate elite interests. Critics argue that BBI was less about national unity and more about ensuring the largest ethnic communities retained executive power.
These pacts reveal a recurring pattern: when crises threaten stability, Kenyaโ€™s elites close ranks, sidelining ideological differences to protect their shared interests. The 2024 pact with Ruto is no exception, with Odinga and Ruto framing it as a way to โ€œease tensionโ€ and involve the opposition in policy-making. Yet, as political analyst Nanjala Nyabola posted on X, โ€œSo basically thereโ€™s no opposition party in parliament in Kenya?โ€, a sentiment echoing the frustration of those who see this as the silencing of dissent.

The Cost of the Game

The Game of Elites comes at a steep cost. Protesters, particularly the Gen Z movement, have rejected these deals, demanding an end to corruption, police brutality, and the dominance of entrenched elites. The 2024 protests, sparked by tax hikes and economic hardship, saw parliament stormed and lives lost, underscoring the growing divide between the elite and the masses. Rutoโ€™s campaign promise of economic opportunities for the youth has faltered, and his alliance with Odinga is seen by many as a desperate move to cling to power.
Moreover, the eliteโ€™s reliance on ethnic mobilization and financial muscle, evident in Odingaโ€™s 2017 fundraising dinners targeting billions for his campaign, deepens societal divisions. Critics, including the Communist Party Marxist-Kenya, accuse Odinga of betraying revolutionary ideals, aligning with imperialist interests, and serving as a โ€œservant of the status quo.โ€ His defense of allies like Opiyo Wandayi, who signed a Sh96 billion energy deal, has further fueled perceptions of cronyism.

A Game Without End?

As Kenya looks toward the 2027 elections, the Game of Elites shows no signs of abating. Odingaโ€™s alliance with Ruto may secure short-term stability, but it risks alienating his base and the youth, who demand a break from the past. The impeachment of Deputy President Rigathi Gachagua in October 2024, backed by Odingaโ€™s MPs, further illustrates the fluidity of alliances in Kenyan politics. Yet, as history shows, these pacts are fragile, often collapsing under the weight of ambition and betrayal.
For ordinary Kenyans, the question remains: will the Game of Elites ever yield to a system prioritizing the common good? As long as power remains concentrated among a few, the chessboard will continue to be dominated by masters like Raila Odinga, whose moves, while brilliant, often leave the masses as pawns in a game they cannot win.

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๐‹๐„๐€๐ƒ๐„๐‘๐’๐‡๐ˆ๐ ๐€๐๐ƒ ๐†๐Ž๐•๐„๐‘๐๐€๐๐‚๐„๐–๐ก๐š๐ญ ๐๐จ๐ž๐ฌ ๐ญ๐ก๐ž ๐๐ฎ๐ซโ€™๐š๐ง ๐ฌ๐š๐ฒ ๐š๐›๐จ๐ฎ๐ญ ๐ฅ๐ž๐š๐๐ž๐ซ๐ฌ๐ก๐ข๐ฉ ๐š๐ง๐ ๐ ๐จ๐ฏ๐ž๐ซ๐ง๐š๐ง๐œ๐ž?At Qarote Media and Information (QMI),...
04/08/2025

๐‹๐„๐€๐ƒ๐„๐‘๐’๐‡๐ˆ๐ ๐€๐๐ƒ ๐†๐Ž๐•๐„๐‘๐๐€๐๐‚๐„

๐–๐ก๐š๐ญ ๐๐จ๐ž๐ฌ ๐ญ๐ก๐ž ๐๐ฎ๐ซโ€™๐š๐ง ๐ฌ๐š๐ฒ ๐š๐›๐จ๐ฎ๐ญ ๐ฅ๐ž๐š๐๐ž๐ซ๐ฌ๐ก๐ข๐ฉ ๐š๐ง๐ ๐ ๐จ๐ฏ๐ž๐ซ๐ง๐š๐ง๐œ๐ž?

At Qarote Media and Information (QMI), we believe that true leadership must be rooted in justice, accountability, and service to the people. As part of our foundation, we draw on the Qurโ€™anโ€™s guidance to explore what leadership should look like, and what believers are called to do in the face of injustice and poor governance.

The Qurโ€™an strongly urges believers to stand against injustice, oppression, and corrupt leadership. It treats justice not just as a value, but as a divine obligation as evidenced in the following verses of the Holy Quran.

๐Ÿ. ๐‰๐ฎ๐ฌ๐ญ๐ข๐œ๐ž ๐ข๐ฌ ๐š ๐ƒ๐ข๐ฏ๐ข๐ง๐ž ๐‚๐จ๐ฆ๐ฆ๐š๐ง๐

Surah An-Nisa (4:135)
โ€œ๐Ž ๐ฒ๐จ๐ฎ ๐ฐ๐ก๐จ ๐›๐ž๐ฅ๐ข๐ž๐ฏ๐ž! ๐’๐ญ๐š๐ง๐ ๐Ÿ๐ข๐ซ๐ฆ๐ฅ๐ฒ ๐Ÿ๐จ๐ซ ๐ฃ๐ฎ๐ฌ๐ญ๐ข๐œ๐ž, ๐š๐ฌ ๐ฐ๐ข๐ญ๐ง๐ž๐ฌ๐ฌ๐ž๐ฌ ๐ญ๐จ ๐€๐ฅ๐ฅ๐š๐ก, ๐ž๐ฏ๐ž๐ง ๐ข๐Ÿ ๐ข๐ญ ๐ข๐ฌ ๐š๐ ๐š๐ข๐ง๐ฌ๐ญ ๐ฒ๐จ๐ฎ๐ซ๐ฌ๐ž๐ฅ๐ฏ๐ž๐ฌ, ๐ฒ๐จ๐ฎ๐ซ ๐ฉ๐š๐ซ๐ž๐ง๐ญ๐ฌ, ๐จ๐ซ ๐ฒ๐จ๐ฎ๐ซ ๐ซ๐ž๐ฅ๐š๐ญ๐ข๐ฏ๐ž๐ฌโ€ฆโ€
This verse calls on believers to uphold justice without fear or favoritism, even when it challenges personal ties.

๐Ÿ. ๐ƒ๐จ ๐๐จ๐ญ ๐’๐ฎ๐ฉ๐ฉ๐จ๐ซ๐ญ ๐–๐ซ๐จ๐ง๐ ๐๐จ๐ž๐ซ๐ฌ

Surah Hud (11:113)
โ€œ๐€๐ง๐ ๐๐จ ๐ง๐จ๐ญ ๐ข๐ง๐œ๐ฅ๐ข๐ง๐ž ๐ญ๐จ๐ฐ๐š๐ซ๐ ๐ญ๐ก๐จ๐ฌ๐ž ๐ฐ๐ก๐จ ๐๐จ ๐ฐ๐ซ๐จ๐ง๐ , ๐ฅ๐ž๐ฌ๐ญ ๐ญ๐ก๐ž ๐…๐ข๐ซ๐ž ๐ญ๐จ๐ฎ๐œ๐ก ๐ฒ๐จ๐ฎโ€ฆโ€
The Qurโ€™an warns believers against even sympathizing with oppressive or corrupt authorities.

๐Ÿ‘. ๐‹๐ž๐š๐๐ž๐ซ๐ฌ๐ก๐ข๐ฉ ๐ข๐ฌ ๐š ๐“๐ซ๐ฎ๐ฌ๐ญ (๐€๐ฆ๐š๐ง๐š๐ก)

Surah An-Nisa (4:58)
โ€œ๐ˆ๐ง๐๐ž๐ž๐, ๐€๐ฅ๐ฅ๐š๐ก ๐œ๐จ๐ฆ๐ฆ๐š๐ง๐๐ฌ ๐ฒ๐จ๐ฎ ๐ญ๐จ ๐ซ๐ž๐ง๐๐ž๐ซ ๐ญ๐ซ๐ฎ๐ฌ๐ญ๐ฌ ๐ญ๐จ ๐ฐ๐ก๐จ๐ฆ ๐ญ๐ก๐ž๐ฒ ๐š๐ซ๐ž ๐๐ฎ๐ž ๐š๐ง๐ ๐ฐ๐ก๐ž๐ง ๐ฒ๐จ๐ฎ ๐ฃ๐ฎ๐๐ ๐ž ๐›๐ž๐ญ๐ฐ๐ž๐ž๐ง ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž ๐ญ๐จ ๐ฃ๐ฎ๐๐ ๐ž ๐ฐ๐ข๐ญ๐ก ๐ฃ๐ฎ๐ฌ๐ญ๐ข๐œ๐žโ€ฆโ€
Leadership is not about powerโ€”itโ€™s a trust that must be exercised with integrity.

๐Ÿ’. ๐’๐ฉ๐ž๐š๐ค ๐“๐ซ๐ฎ๐ญ๐ก ๐ญ๐จ ๐๐จ๐ฐ๐ž๐ซ

Surah Al-A'raf (7:164)
โ€œโ€ฆ๐“๐ก๐ž๐ฒ ๐ฌ๐š๐ข๐, โ€˜๐“๐จ ๐›๐ž ๐š๐›๐ฌ๐จ๐ฅ๐ฏ๐ž๐ ๐›๐ž๐Ÿ๐จ๐ซ๐ž ๐ฒ๐จ๐ฎ๐ซ ๐‹๐จ๐ซ๐ ๐š๐ง๐ ๐ฉ๐ž๐ซ๐ก๐š๐ฉ๐ฌ ๐ญ๐ก๐ž๐ฒ ๐ฆ๐š๐ฒ ๐Ÿ๐ž๐š๐ซ ๐‡๐ข๐ฆ.โ€™โ€
Even in the face of failure or punishment, believers are urged to hold leaders to account.

๐Ÿ“. ๐‚๐จ๐ซ๐ซ๐ฎ๐ฉ๐ญ๐ข๐จ๐ง ๐๐ซ๐ข๐ง๐ ๐ฌ ๐ƒ๐ž๐ฌ๐ญ๐ซ๐ฎ๐œ๐ญ๐ข๐จ๐ง

Surah Al-Qasas (28:4)
โ€œ๐ˆ๐ง๐๐ž๐ž๐, ๐๐ก๐š๐ซ๐š๐จ๐ก ๐ž๐ฑ๐š๐ฅ๐ญ๐ž๐ ๐ก๐ข๐ฆ๐ฌ๐ž๐ฅ๐Ÿ ๐ข๐ง ๐ญ๐ก๐ž ๐ฅ๐š๐ง๐ ๐š๐ง๐ ๐๐ข๐ฏ๐ข๐๐ž๐ ๐ข๐ญ๐ฌ ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž ๐ข๐ง๐ญ๐จ ๐Ÿ๐š๐œ๐ญ๐ข๐จ๐ง๐ฌโ€ฆโ€
The Qurโ€™an exposes how tyranny, injustice, and division led to the downfall of corrupt regimes.

๐Ÿ”. ๐„๐ง๐ฃ๐จ๐ข๐ง ๐†๐จ๐จ๐, ๐…๐จ๐ซ๐›๐ข๐ ๐„๐ฏ๐ข๐ฅ

Surah Al-Imran (3:104)
โ€œ๐‹๐ž๐ญ ๐ญ๐ก๐ž๐ซ๐ž ๐š๐ซ๐ข๐ฌ๐ž ๐Ÿ๐ซ๐จ๐ฆ ๐š๐ฆ๐จ๐ง๐  ๐ฒ๐จ๐ฎ ๐š ๐ ๐ซ๐จ๐ฎ๐ฉ ๐ข๐ง๐ฏ๐ข๐ญ๐ข๐ง๐  ๐ญ๐จ ๐š๐ฅ๐ฅ ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐ ๐จ๐จ๐, ๐ž๐ง๐ฃ๐จ๐ข๐ง๐ข๐ง๐  ๐ฐ๐ก๐š๐ญ ๐ข๐ฌ ๐ซ๐ข๐ ๐ก๐ญ ๐š๐ง๐ ๐Ÿ๐จ๐ซ๐›๐ข๐๐๐ข๐ง๐  ๐ฐ๐ก๐š๐ญ ๐ข๐ฌ ๐ฐ๐ซ๐จ๐ง๐ โ€ฆโ€
This verse makes it clear that speaking out is not optional, itโ€™s a duty.

๐€๐ญ ๐๐Œ๐ˆ, ๐ฐ๐ž ๐›๐ž๐ฅ๐ข๐ž๐ฏ๐ž ๐ญ๐ก๐š๐ญ ๐ฅ๐ž๐š๐๐ž๐ซ๐ฌ๐ก๐ข๐ฉ ๐ฆ๐ฎ๐ฌ๐ญ ๐›๐ž ๐ก๐ž๐ฅ๐ ๐ญ๐จ ๐š๐œ๐œ๐จ๐ฎ๐ง๐ญ.
Our mission is to raise awareness, promote justice, and empower communities with truthful, principled information. We are guided by the values in these verses, and we invite you to join us in building a more just and accountable society.

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