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Gaza city, 2 years apart.
23/09/2025

Gaza city, 2 years apart.

Tyler Robinson, 17 minutes after Charlie Kirk was as*assinated, buying himself ice cream from Dairy Queen.
19/09/2025

Tyler Robinson, 17 minutes after Charlie Kirk was as*assinated, buying himself ice cream from Dairy Queen.

Once people know that you're a good person:
18/09/2025

Once people know that you're a good person:

Erika Kirk Says Her Final Goodbye 💔Charlie Kirk’s widow, Erika, was heartbroken as she stood beside her husband’s open c...
13/09/2025

Erika Kirk Says Her Final Goodbye đź’”

Charlie Kirk’s widow, Erika, was heartbroken as she stood beside her husband’s open casket, holding his hand. She shared the emotional moment on her social media on Saturday.

Erika, 36, can be heard saying “I love you” over and over as she kissed his hand for the last time. “I love you, I miss you so much,” she told him.

In her post, she wrote, “They have no idea what they just started in me. If they thought my husband’s mission was big before… they have no idea now.” She is a mother of two.

A double-exposed photograph showing Tesla in his Colorado Springs laboratoryArtist: Dickinson AlleyDate: ca. 1899
12/09/2025

A double-exposed photograph showing Tesla in his Colorado Springs laboratory
Artist: Dickinson Alley
Date: ca. 1899

Portion of the Genealogy of Jesus Christ (7th century)Artist: John O. Westwood (Facsimile artist)Date: 1868From Fac-simi...
12/09/2025

Portion of the Genealogy of Jesus Christ (7th century)
Artist: John O. Westwood (Facsimile artist)
Date: 1868
From Fac-similes of the Miniatures & Ornaments of Anglo-Saxon & Irish Manuscripts
Source: Internet Archive / Harold B. Lee Library, Brigham Young University

A beautifully detailed 19th-century facsimile of a 7th-century manuscript, capturing a portion of the Genealogy of Jesus Christ as preserved in early Anglo-Saxon tradition.

12/09/2025

Many people are thinking that Africa had no history. However, historical and archeological studies have proven that Africa has a richer and greater history than ancient historians have tried to have us believe.

1. The human race is African descent. The oldest known skeletal remains of anatomically modern humans (or homo sapiens) have been unearthed at sites in East Africa. Human remains were discovered in Omo, Ethiopia and date back to 195,000 years, the oldest known in the world.

2. Prehuman skeletons were discovered in Africa between 4 and 5 million years ago. The oldest known ancestral type of mankind is thought to be Australopithecus ramidus, which lived at least 4.4 million years ago.

3. Africans were the first to organize fishing expeditions 90,000 years ago. In Katanda, a region in the northeastern part of Zaire (now Congo), a series of finely crafted harpon tips were recovered, all thoroughly polished and barbed. A tool, equally well designed, was also discovered, it is believed to be a dagger. The findings suggest the existence of a first aquatic or fish-based culture.

4. Africans were the first to start mining 43,000 years ago. In 1964, a hematite mine was discovered in Swaziland on the Bomvu ridge in the Ngwenya mountain range. Eventually, 300,000 items were recovered, including thousands of stone mining tools. Adrian Boshier, one of the archaeologists present at the site, dated the mine to an astonishing 43,200 years old.

5. Africans pioneered basic arithmetic 25,000 years ago. The Ishango bone is a tool handle with engraved notches found in the Ishango region of Zaire (today called Congo) near Lake Edward. The bone tool was originally thought to be over 8,000 years old.

12/09/2025
12/09/2025

Emperor Menelik II. The man who defeated the Italians making Ethiopia the only African country successful to resist European colonization. It served notice that Africa was not just there “for the taking”

in 1945, survivors were given loaves of bread, a simple yet profoundly meaningful sustenance after years of starvation a...
12/09/2025

in 1945, survivors were given loaves of bread, a simple yet profoundly meaningful sustenance after years of starvation and scarcity. Instead of eating alone, they instinctively tore the bread into pieces and shared it among themselves. The act of breaking bread together transformed a basic ration into a ritual of communion, an intimate acknowledgment of shared survival, suffering, and hope. Each hand extended to offer a piece became a gesture of solidarity, a silent affirmation that life could continue collectively rather than in isolation. The aroma, warmth, and texture of the bread carried layers of significance: nourishment, resilience, and the fragile joy of reclaiming ordinary pleasures that had long been denied. As survivors passed pieces of bread from hand to hand, the simple act became a communal affirmation of dignity, memory, and continuity. Children learned that generosity could be an expression of care, while adults quietly reflected on how such small gestures could heal the deep wounds of the past. That first shared bread became more than food; it became a symbol of humanity restored, trust rebuilt, and life asserted. In tearing and sharing loaves, survivors wove the fragile threads of community and hope, marking a subtle yet profound step toward reclaiming both body and spirit after unimaginable deprivation.

When Frida Kahlo and Georgia O’Keeffe first crossed paths in New York in the early 1930s, the connection between them wa...
12/09/2025

When Frida Kahlo and Georgia O’Keeffe first crossed paths in New York in the early 1930s, the connection between them was immediate. Kahlo was still on the cusp of being recognized as an artist in her own right, while O’Keeffe had already established herself as a force in modern American painting. Despite the differences in their careers, they saw in each other something familiar: bold women navigating art, love, and illness with uncompromising honesty.
Their time together was marked by warmth, humor, and a touch of mischief. Stories survive of them going out drinking with friends, laughing and singing together into the night. Kahlo’s affection for O’Keeffe was more than casual; she admired her strength, her work, and the way she carved out independence in a world that demanded conformity from women. In letters, Kahlo’s tone carried both tenderness and longing, suggesting that her feelings may have run deeper than friendship, though how far it went is left to interpretation.
Both women endured fragile health at different points, and here their bond became even clearer. When O’Keeffe suffered a breakdown and spent time recovering, Kahlo reached out with concern and gestures of kindness. Years later, when Kahlo was bedridden and in pain, O’Keeffe made the journey to Mexico to visit her. These acts of care reflected the rare kind of intimacy they shared—one grounded not only in admiration, but in the recognition of struggle.
Kahlo also left traces of O’Keeffe in her art. Certain flowers that O’Keeffe had painted obsessively appeared in Kahlo’s canvases, but reimagined through her own lens, layered with personal and cultural meaning. It was as though Kahlo was entering into a conversation with O’Keeffe on the canvas, acknowledging her influence while transforming it into something distinctly her own.
Their friendship was never documented in great detail, which makes the glimpses we do have feel almost like fragments of a larger story. Kahlo seemed to hold on to it with deep sentiment, writing openly about her feelings and remembering their encounters with intensity. O’Keeffe, more private, left fewer traces, but her visits and presence in key moments speak just as loudly.

“When they tell you that you are crazy, remember that on November 6th, Joan of Castile was born, a queen who was never c...
31/08/2025

“When they tell you that you are crazy, remember that on November 6th, Joan of Castile was born, a queen who was never crazy, never!

At the age of 16, Joan was married to a boy who was called the beautiful one, (Philip the Handsome) although he was not. (According to the portraits, he was rather ugly)

The guy benefited from all the ladies of the court from day one.

Joan was naturally angry, because he demanded a respect that was not given to her.

Neither as a woman, nor as a queen, nor as a wife.

And that is why they called her crazy.

When her husband died, Joan claimed the throne of queen of Castile that was destined for her.

King Ferdinand, her own father, did not want Joan to reign.

So he decided that she was crazy. And he locked her up.

Joan, in addition, was still young and very beautiful.

The king was afraid that she would marry again and have a man who would support her in the fight for the throne. Better locked up.

When her son Charles went to visit her, they say that she "graciously gave up" power to him. Lie!

Charles forced her to sign and left her there: locked up.

Joan was a cultured woman, who spoke Latin and wrote poetry.

But history has called her Joan the Mad and not Joan the Prisoner.

Joan of Castile is one of many women to whom history has denied her true voice.

The next time they call you mad or completely mad, think that mad is the first thing they say to a woman when they want to silence her.

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