Basotho History

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Basotho History Know about origin of Basotho and other African Bantu People, This page is created to keep record of what happen in Lesotho as to remember..
(1)

as we all no that history not written is forgotten

02/04/2022
02/04/2022
02/04/2022
03/08/2021

He took conventional pizza flavours and named them after Basotho clans. Kemiso Maphenchane is a 29-year-old Chef from Ha-Sechele in Butha-Buthe who studied Tourism Management at Lerotholi Polytechnic where he graduated with a diploma in 2015.

https://publiceyenews.com/3d-flip-book/the-eye-vol-31/

THAPELO YA BASOTHOMOLIMO hako nkutloe kea rapela,Molimo o mocha rapela oa khale,o re rapelle ho o moholo JERE mojari oa ...
11/02/2020

THAPELO YA BASOTHO
MOLIMO hako nkutloe kea rapela,
Molimo o mocha rapela oa khale,o re rapelle ho o moholo JERE mojari oa li ts’ito tsa rona,se rapele ‘na rapela Molimo,ke molingoana oang oa tumeloa masaoana haese hao rapele oa saooa?
Keha re etsa weli-welele Molimo o ukutloe kea rapela,
Tlatlamachola senesa p**a,tlatla metsi a etse keleli hoba ka metsi o ntlafatsa sechaba,tlatla metsi matlopotlopo keleli Thalaboliba kokoana mats’a e chachametse maliba,bo Nketjoane ba phoole pina tsa mats’a bo Nketu ba hoeo.
Hlabang tse ts’ou le nehe Balimo etle le bone ha Molimo o thaba,o thabela tsentla likhalapa.
MOLIMO o atla li maroba,atla li robakiloe keng li robakiloe ke h**e shoela,atla li ts’oeu ke hobopa bana ba masea ba batle limomothoana.
Keha re etsa weli-welele MOLIMO o nkutloe kea rapela; matlane,joooo ekaba huoe kae? Ho uoe koana ha koti hase tlale,li tsohatsana bo nkhono tsa llela matlala,lia bona kang li shoela? Liabona ka paka tsa majoe a mabitla.
Keha re etstsa weli-welele Molimo o nkutloe kea rapela; heeeeeeee Lisema eeeeeeee! mopheha khang le Molimo ke mang?
Leseli.

THAPELO EA BASOTHO
Oho Molimo re utloe rea rapela;
Molimo o mocha rapela oa khale;
Re rapelle ho e moholo Jere;
Mojari oa litšito tsa batho;
Tlatla-macholo tlatla metsi u a etse keleli;
Hlabang tse tšoeu le fepe Balimo;
Le tle le bone Molimo a thaba;
Ha re ntse re re oele-oelele;
Re re Molimo u re utloe re rapela;
Molimo oa Leseli oa Rammoloki;
Liatla li tšoeu ke ho bopa masea;
Ma sea a manynyane libolokothoane;
Molimo o liatla li maroba;
Liatla li maroba tsa Rammoloki;
Liatla li robokiloe ke ho re shoela;
Ha re ntse re re oeli-oelele;
Re re Molimo, u re utloe rea rapela;
Se nese p**a, u e nese u e nesetsa keleli tsa mariha;
Hobane ka metsi u ntlafatsa lichaba;
Lichaba li tsoang ho Uena ‘Mopong;
Li tlang ho khutlela ho Uena moahong.
Leseli! Khanya!
Leseli! Khanya!

Thapelo ea Basotho
Molimo oa leseli oa Rammoloki,
Molimo ak'u re utloe rea rapela,
Molimo e mocha rapela oa khale,
O re rapelle ho e moholo Jere,
Mojari oa lit'sito tsa batho,
Molimo o atla li maroba,
Atla li robokiloe ke ho re shoela,
Atla li ts'oeu tsa Rammoloki Tlhatlha-Macholo,
Li ts'oeu ke ho bopa masea,
A manyenyane libokothoane,
Bo-Nkhono ba llela matlala,
Ba tla a bona kang ba shoele,
Ba tla a bona ka paka tsa
mabitla, Tlhatlha-Macholo,
tlhatlha metsi a etse keleli ea mariha,
Hoba keleling o nchafatsa lichaba teng,
Lichaba li tsoang ho oena 'Mopong,
Li tlang ho boela ho oena meahong.
Leseli.........Khanya.

Thapelo ya Sesotho
Lesokwana
Re mekgolotjhane
Ha re etsa welewelele
Sila kwae re yo tsuba thabeng
Re yo tswala mosweu a lehaha.
Ntidi o bitswa Lebabalasi
Ho thwe a yo thusa dikgarejana
Ntswaketsane a ntola Ntidi
Nka ikgohla ka Ntidi ka kuka
Modimo ako re utlwe re a rapela
Mmakane! ho ilwe kae?
Ho sa keng ho kgutlwa re tla bonwa?
Bonkgono ba llela matlala
Kapa ba a bona jwang ba shwele?
Ba a bona ka paka tsa mabitla
Beng ba dikgomo ba ntse ba lela
Ba re tsa bona di a tswalla neng tsona
Di tswala, di ata, di ntshetsa marole pele.
Ka lala le ngwana seho, ka hatsela
Ngwana seho ha a na molongwana
Ke re ka bua le yena, ha a bue!
Feta o phokole, nna ke kgathetse.
Hlabang tse tshweu, le nee medimo
Le tle le bone ha medimo e thaba
Ha medimo e thabela dikgarebe
Ntidi wa lona basadi ke ofe?
Ntidi o a bitswa, o a llelwa
Ngwana seho o letse a mpadisa meloko
Meloko ya habo ke e tseba kang?
Ke tseba ya heso, le eso moholo.
Ntidi o a bitswa le Makhoakhoeng
Le Makhoakhoeng di teng dikgarejana
Ha re etsa welewelele,
Modimo ako re utlwe, re a rapela.

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04/02/2020

Free State–Basotho Wars
The Free State–Basotho Wars refers to a series of wars fought between King Moshoeshoe I , the ruler of the Basotho kingdom, and the white settlers, in what is now known as the Free State . These can be divided into the Senekal's War of 1858, the Seqiti War in 1865−1866 and the Third Basotho War in 1867−68. [1]
Free State-Basotho Wars Part of the
Boer Wars
King Moshoeshoe I , founder of the Basotho nation, with his Ministers. Date
1858-1868
Location
South Africa ,
Lesotho
Result
Free State acquiring large tracts of land from Basotho and Basotho eventually accepting annexation as a part of the British Empire and being placed under Crown protection.
Territorial
changes
Basutoland placed under British protection Belligerents Basotho kingdom
Orange Free State
Commanders and leaders King Moshoeshoe
J.H. Brand
These three wars were fought over the territorial rights in the area between the Caledon and
Orange rivers; from present day Wepener to
Zastron, and the area north of the Caledon River, which includes present day Harrismith and the area further westwards. The wars resulted in the white settlers acquiring large tracts of land from
Basotho , and the Basotho eventually accepting annexation as a part of the British Empire . [2]
Background
In 1818, King Moshoeshoe I , who was the son of Mokhachane, chief of the Ba-Mokoteli branch of the Koena/Kwena (Crocodile) clan, helped to gain power over small clans who had been displaced during the Mfecane. Mfecane is a Zulu word which means "the crushing" or "scattering". It describes a period of warfare and famine in southern Africa between 1815 and about 1840. In 1820, Moshoeshoe became chief of a larger unit of Southern Sotho groups, who had fallen under his centralised authority due to competition for resources, which was intensified by a drought. [1]
This competition for resources caused these larger groups to seek protection from other marauding groups, and Moshoeshoe and his people retreated to the mountain fortress of Thaba Bosiu in 1824. Moshoeshoe gave assistance to these groups by giving them land, which led to the establishment of the Basotho nation.
In the late 1820s, a group of Korana (a group of
Khoikhoi settlers) and Dutch-speaking people of mixed descent arrived in the vicinity of
Moshoeshoe I 's kingdom. As they were mounted on horseback and armed with guns, the Basotho retreated. This also led to Moshoeshoe I deciding to arm his people and give them horses.
The arrival of white settlers known as the Boers in the area, due to the Great Trek, was initially useful to Moshoeshoe I , as they created a buffer between the Basotho and the Korana. The Boers crossed the Orange River from the Cape Colony in the mid-1820s. Although these settlers allegedly asked for this permission to settle there, they later claimed it - despite Moshoeshoe I 's view that he had lent it to them. In 1845 a treaty was signed, which recognised Boer settlement in the area; however no boundaries were drawn between the area of Boer settlement and Moshoeshoe's kingdom. This dispute led to inevitable border clashes and a discernible boundary became necessary. [1]
The British, who controlled the area between the Orange and Vaal Rivers eventually proclaimed the Warden line (after Major Warden). This line divided territory between British territory and the
Basotho under Moshoeshoe I , and stretched from Cornetspruit and the Orange River through Vechtkop to Jammerbergdrift on the Caledon. [1]
The Warden line caused much resentment, as the fertile Caledon River Valley served as a vital area in terms of agriculture for both the British and the
Basotho . This border line was therefore not acceptable to Moshoeshoe I , and hostility followed, which led to conflict between the Basotho and the British, who were defeated by Moshoeshoe at the battle of Viervoet in 1851. In 1851, Moshoeshoe I also offered Boer leader Andries Pretorius an alliance against the British in the sovereignty. [1]
To punish Basotho , British leader Sir George
Cathcart then brought troops to the Mohokane River, and Moshoeshoe I was ordered to pay a fine. When he did not pay the fine in full, a battle broke out on the Berea Plateau in 1852, where the British suffered heavy losses due to the armed
Basotho cavalry. This sealed the fate of the sovereignty of the Basotho government, even though Cathcart was initially in favour of withdrawal. [3]
In 1854, the cost of maintaining the sovereignty became too much for the British and they therefore handed over the territory to the Boers through the signing of the Sand River Convention. The Boers therefore claimed the land beyond the
Caledon River , naming it the [[Republic of the Orange Free State ]]. This began further conflict over land and undefined boundaries with the
Basotho , who regarded themselves as the rightful owners, and who continued to use the land for grazing. [1]
Senekal's War
In February 1858, tensions rose in the Orange
Free State over land. The Boers and Basotho claimed a considerable strip of territory, and each had grounds for asserting a right to it. Further conflict occurred after JN Boshof; President of the Orange Free State [OFS], and Moshoeshoe discussed issues of armed conflict and cattle rustling. However, these discussions only led to Boshof declaring war on the Basotho on 19 March 1858 (also reported as 22 March 1858). [3]
The Basotho were formidable opponents, and the
Boers suffered substantial losses, as they were unable to pe*****te the Basotho mountain stronghold of Thaba Bosiu (also called Thaba Bosigo). This war is also known as the First
Basotho War or the War of Senekal . [1]
During this war, the Boers destroyed many mission stations in the Basotho kingdom, as they blamed them for educating and instilling a sense of pride among the Basotho. These mission stations had been set up by missionaries from the Paris Evangelical Society, who arrived at Thaba Bosiu in 1833. These missionaries were the first to write the Sesotho language and helped teach the Basotho people learn how to write the language. [3]
The Orange Free State forces had dissolved, and Boshof was compelled to make overtures to
Moshoeshoe I for a suspension of hostilities.
Moshoeshoe I agreed unconditionally to mediation, for though he was apparently master of the situation, he was wise enough to see that if he pushed his advantages too far he would bring a new enemy into the field. On the 1st of June an armistice was agreed upon and signed, under which all military operations on both sides were to be suspended. [1]
Seqiti War
After this war an uneasy peace followed. J.H Brand, who replaced Boshof, took initiative and negotiated with Moshoeshoe I , who objected that the frontier was not clear. However, hostilities re-surfaced, and President Brand believed that the OFS should use its military superiority against the Basotho. Moshoeshoe I had also realized his precarious position, and had applied for British protection from Sir Philip Wodehouse, a new commissioner who had arrived in the Cape in 1861. [3]
The Warden Line had then been reaffirmed, and although the Basotho were given time to withdraw, attacks continued later nonetheless. In 1865, the Orange Free State launched the Second Basotho War known in Sesotho as the Seqiti War. The word "seqiti" refers to the sound made by the new cannon the Boers used to crush the
Basotho strongholds, mainly in the present day
Free State province. [1]
The Free State army then began to seize cattle and destroy crops, and two attempts were then made to storm Moshoeshoe I 's stronghold at Thaba Bosiu. Moshoeshoe I was then compelled to accept the peace of Thaba Bosiu on 11 April 1866, due to the exhaustion of Basotho food supplies. Moshoeshoe I 's son Molapo had also allegedly concluded a separate peace treaty. [3]
Moshoeshoe I then renewed entreaties for British protection after a short armistice. This was due to the fact that the Orange Free State government was late in allocating land, the Basotho slowly advanced over the border line, and further tensions mounted. The Orange Free State government began to raise an armed force, which was aggravated by the murder of two Whites in
Ladybrand in June 1867. Brand demanded the handover of the murderers, but Moshoeshoe I stated that he had not agreed to the frontier line of 1866, and therefore the events had not occurred on Orange Free State territory. [3]
Third Basotho War
In July 1867, the third war between the Orange
Free State and the Basotho began. The Boer forces overran Moshoeshoe's land and conquered all the land except the impregnable fortress of Thaba Bosiu. [3]
The Orange Free State forces had achieved great military success, and Moshoeshoe I was compelled to ask for British assistance. Basutoland was then annexed on 12 March 1868, after Governor Philip Edmond Wodehouse of the
Cape Colony received instructions to negotiate with Moshoeshoe I for the recognition of the
Basotho as British subjects. On 12 March 1868, the British parliament declared the Basotho Kingdom a British protectorate. The Orange Free State was forced to discontinue the war if it was not to raise trouble with the British Empire. [3]
In February 1869, the boundaries of present day Lesotho (previously Basutoland) were then drawn up according to the Convention of Aliwal-North. This convention gave the Conquered Territory to the Orange Free State , and the boundary line was moved further south to Langeberg. No further armed conflict between the Free State and the
Basotho took place after this. As a result, King
Moshoeshoe I was able to save his kingdom from being overrun by the Boers. He died two years in 1870, after the end of war, and was buried at the summit of Thaba Bosiu. [

27/01/2020

Various Sotho societies arrived in Basutoland and Free State areas in the seventeenth century. King Moshoeshoe I united the Sotho tribes against the Zulu invaders.
During the 19th century, the territory of Basutoland played an important role in the colonial history of southern Africa. The first formal contact between European immigrants and its indigenous residents was probably made in 1833 when three French missionaries, Thomas Abousset, Eugene Casalis and Constant Gosselin, visited Moshoeshoe , king of the newly formed baSotho nation, and obtained permission to establish a mission station at Morija. They were followed in October 1834 by a research party led by Dr Andrew Smith.
After the first visits by missionaries, groups of migrant Dutch farmers, some of whom were granted land for settlement under baSotho customary law, infiltrated the country. In 1836 the territory was invaded by groups of Voortrekkers who, despite having signed a "treaty of friendship" with the baSotho in 1837, declared a separate republic on their lands in 1843.
A series of inconclusive territorial wars between the baSotho and Dutch slowly eroded baSotho land holdings in what was to become the Orange Free State despite the intervention of the British at the Cape. Despite having managed to retain his independence against the Voortrekkers, Moshoeshoe realised that the future of baSotho sovereignty lay in a close association with the British. As a result, in 1862, he wrote to the newly-appointed Governor of the Cape, Sir Philip Wodehouse, suggesting that an alliance be formed between the two territories. On 12 March 1868, acting in the face of continued Voortrekker aggression; Wodehouse issued a proclamation declaring Bautoland a British Protectorate. This was formalised by the baSotho on 15 April 1868. In 1871 Basutoland was annexed into the Cape Colony.
Boundary negotiations with the Voortrekkers were concluded in February 1869, during which large tracts of land in the Ficksburg, Fouriesburg, Landybrand, Thaba 'Nchu, Wepener and Zastron districts were ceded to the Orange Free State. Within a year the first British administrators began to arrive in Basutoland, and although many of its administrative functions were integrated with those of the Cape, it retained its autonomous status as a High Commission Territory. For the purpose of administering the territory was originally divided into four districts:
* Leribe, whose magisterial seat was located at Thlotse Heights, later renamed Leribe. In 1882 it contained 12 trading stations and three missions.
* Berea, whose magisterial seat was initially located at Advance Post. In 1886 this was transferred to Berea, which was renamed Teyateyaneng in about 1888.
* Thaba Bosigo, which was probably the most prosperous district of Basutoland.
* Cornet Spruit, whose magisterial seat was located at Mohale's Hoek.
In 1877 an additional district known as Quthing was formed. The Governor's Agent was resident at Maseru. The following census figures were available for Basutoland in 1875:
BASUTOLAND, a territory of ......... 128,176 residents 1,489 literate
District of Berea .............. 17,348 residents 131 literate
District of Cornet Spruit ...... 27,291 residents 295 literate
District of Leribe ............. 31,434 residents 43 literate
District of Thaba Bosigo ....... 52,203 residents 1,020 literate
By the 1904 census, the total pop**ation for the territory had risen to
348,848 residents.
In 1959 Basutoland became a British Colony and was called Territory of Basutoland. Basutoland gained full independence from Britain on 4 October 1966 and became known as Lesotho. Jonathan Leabua became the country's first Prime Minister. Lesotho was also rocked by a military takeover, which forced
King Moshoeshoe II into exile. Constitutional government was restored in 1993 after 23 years of authoritarian rule, which included seven years of military rule. Lesotho is the main supplier of water to South Africa and in turn receives its electricity from its neighbour. It is completely surrounded by South Africa.

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