Lesotho Multimedia Empire, Maseru (2026)

05/01/2026

🎬 VIDEOGRAPHY & FILM PRODUCTION SERVICES 🎥

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At AXIOM, we don’t just record moments…
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From concept to final cut, we deliver high-quality, professional, broadcast-ready productions aligned with international standards.

🔹 Corporate & Brand Films
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📲 WhatsApp: 5944-4469
🎥 AXIOM — Where Vision Becomes Motion

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04/01/2026

MATLA A MAHOLO
“Empa le tla fuoa matla mohla Moea o Halalelang o tlang ho lōna, ’me le tla ba lipaki tsa ka Jerusalema, le naheng eohle ea Judea, le Samaria, le ho isa pheletsong ea lefatše.”
(Liketso 1:8)

RURI, MATLA A PHEKOLANG A TENG EMPA BOTHATA KE LIPELO; BONGATA BA BATHO BO HOLE HAHOLO LE MOLIMO.
“Sechaba sena se ntlhonepha ka melomo, empa lipelo tsa bona li hole le ’na. Empa ba ntšebeletsa lefeela, ha ba ruta lithuto tseo e leng melao ea batho. Hobane le tlohela molao oa Molimo, le tle le boloke mekhoa eo batho ba e neanang..”
(Mareka 7:6-8)

RURI, KE TABA E SOABISANG HAHOLO HA BATHO BA BATLA HO BUA KA MATLA LE BOHOLO BA MOLIMO EMPA BA SA TSEBE LETHO KA TSONA. HA MOTHO A RUTA BATHO KA MOLIMO EA FOLISANG, RE LOKELA HO BONA BATHO BA FOLISOA KE MOLIMO EO ESENG HO RUTOE BATHO LIPALE TSE SA HLAHISETSENG BATHO LITHAROLLO TSA MATHATA A BONA.
“Hobane ’muso oa Molimo ha o lipolelong, empa o matleng.”
(1Bakorinthe 4:20)

LENTSOENG LA MOLIMO HA SE MANTLOANENG, BONGATA BA BATHO BO NTSE BO TLA PHOTHOLEHA. RURI, BIBELE E FAPANE HAHOLO LE LIBUKA TSE TENG LEFATŠENG TSA BENG BA TSONA.
“ho lutse joalo le lentsoe la ka le tsoang molomong oa ka: le ke ke la khutlela ho ’na le le feela, empa le tla sebetsa se ratoang ke ’na, le phethe seo le rometseng sona.”
(Esaia 55:11)

RURI, 'NETE LE LESHANO LI KA SITOA HO KOPANA, RE LOKELA HO RUTA LE HO ETSA LINTHO KA MOO LI NGOLILOENG KA TENG. HO RUTA KA MOLIMO KE NTHO E NTLE, EMPA MOTHO EA RUTANG E LOKELA HO BA MOHLALA OA THUTO EO A E RUTANG.
“Le tla tseba, 'nete, me ’nete e tla le lokolla.”
(Johanne 8:32)

LENTSOE LE LOKELA HO THUSA EA LE RUTANG PELE, BARUTI BA LOKELA HO HALALELA LE HO HLOEKA PELE BA RUTA BATHO KA BOHLOEKI LE KHALALELO. LESHANO LE BOIKAKETSI KE TSA ENG BASOTHO?
Boikaketsi ke letšoao la khaello ea kutluisiso e phethehileng mabapi le bohloeki ba boitšoaro. Moruti ea rutang ka bohloeki ba lenyalo empa ena a feba, ke Satane e lokeloang ke mollo oa lihele.
MORERO OA SATANE KE HO BOLAEA.

— Dr. James Makhooane

04/01/2026

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Our services include:
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01/01/2026

MARRIAGE

Verily, marriage is the very foundation upon which a nation is built. When marriage is healthy, stable, and honored, families become strong, societies become orderly, and nations experience peace and continuity. Scripture affirms this truth clearly: “Marriage is honorable in all, and the bed undefiled” (Hebrews 13:4). This statement places marriage in a position of dignity, responsibility, and moral seriousness.

National peace does not begin in government offices or public institutions; it begins with the individual. From the individual it flows into the family, from the family into institutions, and from institutions into the nation at large. A broken individual produces a broken family; a broken family produces broken institutions; and broken institutions result in an unstable nation. Therefore, caring for marriage is caring for the future of a nation.

Building a good family does not happen by accident. It requires proper education about family, marriage, responsibility, and purpose. Entering marriage should never be driven solely by emotions, attraction, or pressure, but by sound knowledge grounded in reality. The Bible cautions against uninformed decisions when it declares: “Desire without knowledge is not good, and whoever makes haste with his feet misses the way” (Proverbs 19:2). Marriage entered without understanding often leads to regret, conflict, and collapse.

Before deciding to form a family, the first responsibility is for a person to understand and govern himself or herself. Self-awareness, emotional maturity, discipline, and clarity of purpose are prerequisites for a healthy union. One cannot build a stable family while being internally unstable. Above all, developing a right relationship with God is fundamental, because according to biblical philosophy, God is the originator of marriage. Marriage was not invented by culture, governments, or human tradition; it is a divine concept entrusted to humanity.

— Dr. James Makhooane

01/01/2026

SATANE O KENA PELONG EA MORUTI JUDASE ISKARIOTA (APOSTLE JUDAS)

LE BATLA RE RUTE KA MOKHOA O JOANG NA H**E LE UTLOE ’NETE?

“Eaba Satane o kena ho Judase, ea bitsoang Iskariota, eo e neng e le oa palo ea ba leshome le metso e ’meli.” (Luka 22:3)

Ruri, Satane ea tšoanang ea neng a kene ho moruti Jotase, o ntse a kena ho baruti ba mehleng ena h**e ba tšokamise 'nete molemong oa h**e ba tlatse limpa tsa bona. Ba tšokamisa 'nete ka tlasa tšusumetso ea lerato la leruo le botumo ba lefeela.
“Hobane batho ba joalo ha ba sebeletse Morena oa rona Jesu Kreste, ba mpa ba sebeletsa limpa tsa bona feela, ’me ba khelosa lipelo tsa ba se nang molato ka lipolelo tse khahlehang le ka tse chachehisang.” (Baroma 16:18)

Re lula re ruta ka mokhoa o totobetseng h**e "THUTO EA 'NETE KE E KHONANG HO NTŠA SERA LIABOLOSI MOTHONG". Ke rialo ke totobatsa ka mokhoa o otlolohileng h**e bongata ba lithuto tse fanoang liphuthehong ke tse susumetsoang ke moea oa Satane eseng ’nete ea mangolo a halalelang. Joalo fela ka ha moruti Jotase (Apostle Judas Iscariot) a ile a etsa, baruti ba mehleng ena ba hoeba (rekisa) Jesu ele boiphiliso.
“Empa Moea o ometse h**e, mehleng ea morao, ba bang ba tla koenehela tumelo, ba khomarele meea e thetsang le lithuto tsa batemona; ka ho ea ka boikaketsi ba baruti ba bothata, bao matsoalo a bona a chesitsoeng ka tšepe..” (1Timothea 4:1-2)

Bothata ba h**e monna emong le emong a itšebeletse ke bofe? Hobaneng ha banna ba bang ba thahasella ho ipata ka mora Bibele ha ba hohobela lichelete? Bothata ba ho toba cheleteng ke bofeng ho ena le ho qhekella (manipulate) batho ka mangolo a Bibele? Ruri, ha motho a kenoe ke moea oa Satane o qala ka ho lobokana kelellong ka lebaka la sekhahla sa lerato la leruo se kollang botebong ba pelo.
“Ha kea ka ka lakatsa silefera , leha e le khauta, leha e le kobo ea e mong. ’Me lea tseba e le lōna hobane matsoho ana a sebelitse se neng se hlokoa ke ’na le ke bao ke neng ke na le bona.” (Liketso 20:33-34)

— Dr. James Makhooane

01/01/2026

HAPPY NEW YEAR 🎉

The change of the Gregorian calendar has nothing whatsoever to do with a transformation of life, character, morality, or spiritual standing. Time does not renew the human soul; consciousness, discipline, and truth do. To imagine that crossing from one date to another produces renewal is not faith—it is symbolism mistaken for substance.

Philosophically and historically, the Gregorian calendar is rooted in Roman cosmology. All twelve months bear the names of Roman gods, emperors, or pagan religious concepts. This is not speculation; it is documented history. The calendar is a civil and imperial construct, not a biblical one. January, in particular, is named after Janus, the Roman god of gates, doorways, transitions, and duality—often depicted with two faces, one looking backward and one forward. To celebrate “New Year” in January is, by definition, to participate in a Roman-pagan ritual of transition rather than a biblical ordinance. Scripture never instructs believers to mark spiritual renewal by the calendar of Rome.

What is most striking—and troubling—is witnessing people who call themselves “true believers” loudly proclaiming “Happy New Year,” without any philosophical or theological reflection on what they are affirming. Practically speaking, this reveals a contradiction: one cannot reject pagan systems in belief while embracing them uncritically in practice. The Scriptures speak directly to this condition: “My people are destroyed for lack of knowledge” (Hosea 4:6). This is not merely intellectual ignorance, but spiritual negligence—an unwillingness to examine the origins, meanings, and implications of what one practices and proclaims.

Equally profound is the warning and promise given by Christ: “And you shall know the truth, and the truth shall make you free” (John 8:32). Freedom, therefore, is not found in calendar transitions or inherited traditions, but in knowledge and truth.

— Dr. James Makhooane

30/12/2025

JESUS CHRIST: THE JEWISH MESSIAH AND UNIVERSAL KING — BEYOND RELIGION
The most profound intellectual tragedy of history is the reduction of Jesus Christ to the founder of a religion. He never inaugurated Christianity as an institutional faith; He unveiled a Kingdom that transcends religion, politics, and culture. His own words testify, “My Kingdom is not of this world” (John 18:36). The Scriptures consistently name Him “the King of the Jews” (Matthew 2:2; John 18:33-37; John 19:19), a title that speaks not of denominationalism but of universal sovereignty.

Even Judaism, so often mislabeled as merely “a religion,” was in its origin a covenantal nation entrusted with divine revelation, ethical monotheism, and the guardianship of the redemptive narrative. Jesus affirmed this when He said, “You worship what you do not know; we worship what we know, for salvation is from the Jews” (John 4:22).

The neglect of this truth explains why so many intellectuals do not take Jesus Christ seriously: theologians and professors have presented Him as a narrow religious leader rather than as the Universal King and Master Teacher whose wisdom encompasses economics (Luke 19:12-27), strategic planning (Luke 14:28-30), leadership accountability (Matthew 25:14-30), conflict resolution, and existential human purpose. He is not peripheral to life; He is the epicenter of truth and reality itself.

Religion often attempts to domesticate the divine, enclosing transcendence within institutional hierarchies. Yet Jesus Himself dismantled such frameworks: “You are not to be called Rabbi … for you have one Instructor, the Messiah” (Matthew 23:8-10). His Kingdom is supra-religious, eternal, and ontologically comprehensive—a jurisdiction over both visible and invisible realms, over history and eternity alike.

It is time for theologians, philosophers, and leaders to abandon man-made traditions and recover the authentic Kingdom message: Jesus Christ is not an icon of institutional religion.

30/12/2025

WHAT GAVE BIRTH TO CHRISTIANITY?

The word “Christian” is surprisingly rare in the Bible. It appears only three times, and never from the lips of Jesus Himself: Acts 11:26 — “And the disciples were called Christians first in Antioch.” Acts 26:28 — “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” 1 Peter 4:16 — “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

This scarcity alone should provoke a serious epistemological question: How did a term used so sparingly come to define an entire global religion—especially one allegedly founded by a man who never used it?

One of the most enduring and consequential claims in religious thought is the assertion that Jesus Christ founded a religion called Christianity. This claim, when examined critically and scripturally, collapses under its own weight. Jesus of Nazareth never founded a religion, never named one, never outlined an institutional structure for one, and never instructed His followers to construct a religious system in His name. To assert otherwise is not merely historically inaccurate—it is epistemologically careless.

According to the Bible, Jesus is not presented as the founder of a new religion, but as the promised King of the Jews: Matthew 2:2 — “Where is he that is born King of the Jews?” Matthew 27:11 — “And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.” Matthew 27:37 — “And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.” John 18:37 — “Thou sayest that I am a king. To this end was I born…”

Kings do not establish religions; kings proclaim kingdoms. This distinction is not semantic—it is foundational.

— Dr. James Makhooane

29/12/2025

THE CURRENT EDUCATION SYSTEM OF LESOTHO IS OUTDATED

The condition of Lesotho’s media industry, political culture, justice system, and broader public life cannot be understood apart from the epistemic foundations of its education system. Education is the primary mechanism through which a society forms its standards of truth, judgment, ethical reasoning, and collective self-understanding. When this foundation is fractured or externally imposed, its failures inevitably surface across institutions, culture, and public consciousness.

The prevailing education system in Lesotho remains largely structured around inherited colonial and foreign philosophical fragments. These frameworks have been adopted with minimal critical interrogation and little integration of autochthonous epistemologies—indigenous modes of reasoning, moral evaluation, social organization, and knowledge production rooted in Basotho historical experience. In the absence of a coherent local epistemic architecture, education becomes an exercise in imitation rather than intellectual formation, producing conformity instead of critical agency.

This epistemic vacuum has had serious institutional consequences, extending even into the justice system. Legal interpretation, judicial reasoning, and policy formulation do not occur in a philosophical vacuum; they are shaped by the epistemological assumptions instilled through education. Where philosophical grounding is weak or incoherent, justice risks becoming procedural without moral depth, technical without wisdom, and detached from the lived ethical realities of the society it governs. The resulting crisis is not merely legal or administrative, but fundamentally epistemic.

Within politics, religion, and media, this same deficiency manifests as a culture increasingly dominated by fanaticism rather than reasoned conviction.

— Dr. James Makhooane

28/12/2025

100,000 idiots.

In 1849, the world descended on California.

Men left their families. They sold their farms.

They bet their lives on a rumor of Gold.

They were Tacticians.

They focused on the "How."

How do I sift the dirt?

Where do I dig?

Which river is best?

They slept in the mud.

They fought.

They starved.

And 99% of them died broke.

But there was one man who didn't pick up a shovel.

His name was Levi Strauss.

He wasn't a miner.

He was a student of Human Nature.

He understood a Principle:

"When a crowd is desperate to dig, the wealth isn't in the dirt. The wealth is in the shovel."

He looked at these desperate men ruining their clothes in the mud, and he sold them durable canvas pants.

He didn't chase the shiny object.

He sold the equipment to the fools chasing the shiny object.

The miners were the Inventory.

Levi Strauss was the Rebel.

Today, nothing has changed.

The "Gold" is now "Attention."

The "Miners" are the Influencers chasing trends.

They are exhausted.

They are anxious.

They are slaves to the Algorithm.

They are using Tactics.

Meanwhile, the Principled players are sitting back.

They aren't trying to go viral.

They are honoring the inputs, building communities, and most of all telling their Truth.

Tactics expire when the platform updates.

Principles work on every platform, in every century.

Stop asking: "What is the hack?"

Start asking: "What is the truth?"

The Miner goes broke chasing shiny objects.

The Rebel generates wealth by sticking to his principles.

Choose your role.

- Andre

Lesotho Multimedia Empire

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