06/11/2024
In those days before a woman goes to her husband's house, she will first live with her husband's parents to understand the way they do things. This is because marriage in Igbo culture is a contract between the two families and not two persons; husband and wife as we see today in the Western religion brought to us. This is one of the reasons why betrothing was practiced.
This is also one of the reasons the divorce rate was almost at zero percent in those days. Again, your wife wasn't for you to keep without a good relationship with your in-laws as we see today hence, the umu ada. This group called umu ada plays a vital role in check-mating excesses of both the women married into the family and also the men who married from that family. Chai! What a harmonized and balanced culture. The feminists should study the roles of umuada.
Peace be unto our ancestors who gave us these fine traditions. To show how precious and important women are in Igbo society. In ancient times women might have been brought back to their fathers' compound to be buried. This was to show the end of the marriage contract. Meanwhile, the offspring of the marriage are still very much connected to the mother's family even after the death of the mother. Hence, nwadiala,umurennem,nwa ada m, nnam ochie, ikwu nne, etc in different Igbo dialects. Instead of taking the deceased daughter back to the father's house for burial, it metamorphosed to burying her in her husband's compound with due consultation with the family of the deceased woman. But the woman's family must be the ones to dig the grave and also lower the casket in the case of my beautiful Item traditions. Chai! My ancestors are wise. In some Igbo communities, a plantain trunk would be buried in her father's house in exchange.
Let's be proud of our traditions, they were well articulated by our forebearers to bring peace, justice, balance, and harmony into our communities. Let us rediscover ourselves through the study of it.
-Prince Maduka N. Ogbonnaya-