Igbo cultural and traditional heritage

Igbo cultural and traditional heritage This Page educates and promotes our culture.

25/09/2025

Igba izu Amaokwe Item

25/09/2025

Igba izu/ihu afia Amaokwe

21/09/2025

Cultural dance from ikom,cross river state

JULIUS BERGER (1862- 1943).Again I state categorically that he didn’t ever visit Nigeria and couldn’t have died in a pla...
18/09/2025

JULIUS BERGER (1862- 1943).
Again I state categorically that he didn’t ever visit Nigeria and couldn’t have died in a place he didn’t visit.

Facts:

Berger was the founder of the eponymous International Construction firm.

He was a German-Jew who started out in the Transport business and later established Julius Berger Civil Engineering AG in 1905.

It became a major contractor carrying out the construction of roads, drainage systems and railways in the eastern Prussian provinces and also in Turkey, Iran, Romania and Egypt.

In 1942 he and his wife were thrown in a Concentration camp where they died of hunger and exhaustion.

The company was revived after World War II. In 1965 it secured its first job in Nigeria- The construction of Eko Bridge.

It has since become one of Nigeria's leading construction companies securing major projects such as Tin Can Island Port, Ajaokuta Steel Plant, the completion of phase 2 of the 3rd Mainland Bridge, Abuja Stadium and Abuja International Airport.

It is currently one of Nigeria's largest private employer.

Now you know more

Facts from Bimbola Babarinde

17/09/2025

Ikoro dance from Amaekpu Item.

14/09/2025

Ịgba nnụnụ mbọ/mbụ in Igbo Tradition

In many Igbo communities, expecially the old bende area, bird hunting is not just a pastime. For boys, especially before modern schooling and Christianity reshaped village life, it was a test of skill, patience, and courage. To hit a bird with a sling (nkume na mgbaji) or a catapult was proof that a boy was leaving childhood games and stepping into the seriousness of manhood.

As a rite of passage, a boy who could successfully kill a bird with a sling often earned the recognition of elders and peers.

The hunted bird was carried back proudly, sometimes hung at the waist, sometimes raised high for all to see. This simple act marked a public acknowledgment that the boy was now capable of providing, of defending, of being trusted with responsibility.

This ritual is weighty culturally and is less about the bird itself, more about the courage, focus, and mastery of skill. In many villages, elders would smile knowingly when a boy returned with a bird "ọ bụrụla nwa nwoke ugbu a” (“he is now truly a boy on his way to manhood”). It was a miniature version of hunting big game or going to war—the first step in the long journey of being a man.

To celebrate this feat of bravery, he will walk like a warrior with puffed chest to his namesake "ogbo".
He can dance the dance of warriors, the villagers clapping and celeberating him. Cheers from children, nods of approval from elders, ululation from women. That bird symbolized acceptance into the age-grade path that eventually leads to full adulthood.

Ịgba nnụnụ mbọ/mbụ was never just about sport. It was a cultural classroom—a way of teaching discipline, skill, and courage. When a boy killed his first bird, he was publicly recognized as beginning the journey into manhood.

13/09/2025

What is Ọfọ in Igbo culture?" Onye ọbụla jị ọfọ, mana ọfọ ma onye jị ya".

11/09/2025

Ikoro in Igbo culture is not simply classified as a drum; it is a ‘great drum’ recognized as the wooden slit drum, a remarkable and unprecedented instrument of communication carved from a single trunk of a tree and precisely hollowed out. Its size is such that it is often left in a fixed position in the community square, shrine, or meeting place, since shifting it becomes a herculean task.

Here’s the essence:

Messenger of the land: The Ikoro is not played for dances or for leisure. It is a sacred and ceremonial drum, the ‘voice of the community.’ Its heartbeat can be felt from miles away and is a call that summons with intention.

Calls to action: It signals a time of war, impending danger, the demise of a recognized elder, or the need for an urgent meeting. There was a time, that upon hearing the Ikoro, you ceased all activities, for the land was speaking.

Sacred authority: The Ikoro is not an instrument that can be played freely. Only trained custodians and drummers who understand it’s coded rhythms professionally had that privilege. Each community understood the meanings of the rhythmic patterns and messages.

Tangible power: Apart from its audio function, the Ikoro represents the village’s dominion, togetherness and deep spirituality.

To summarize, the Ikoro is the trumpet of the Igbo civilization — this is no simple drum; it speaks with insistence.

10/09/2025

In the days of old, the Item warriors had the ability to split the earth open and be swallowed by it. In the nick of time, the earth would vomit them right behind the enemy line, where they would unleash a crushing surprise attack on the enemy army.

Igbo children bathing and fetching water in the Imo River, Owerrinta, near Aba.Photo by William F**g, 28th February 1946...
09/09/2025

Igbo children bathing and fetching water in the Imo River, Owerrinta, near Aba.

Photo by William F**g, 28th February 1946.

08/09/2025

What is the the original meaning of Eze?

08/09/2025

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