Quin diamond jumadues

10/01/2024

Let grow account together
Follow to follow.

22/12/2023

Where Are Your Parents. 😏
❤1👨👩
😪2👨⚰
😥3⚰👩
😭4⚰⚰

13/10/2023

Bikonu what's this man is looking at.

13/10/2023

It’s official

Congratulations my people

So happy for them

12/10/2023

Boy buries his younger brother (Step brother) alive as a form of punishment for stealing N1000 in Lokoja, following the order of his mother to discipline him.

The boy was miraculously saved by good Samaritan.

Imagine what would have happened to him if he had stole N100,000🙆

12/10/2023

JUST IN: Superstar Singer Davido And Chioma Reportedly Welcome Twins—A Boy And Girl Last Night

09/10/2023

"awards means nothing if you can't look for some talented serious youths around and help them grow. To help someone doesn't mean you must be rich or influencial. Just do what you can and see how you will change a live. Don't pack awards at home but no talent out there because of you. Life is short when you d"e that is all. Keep a mark behind and remember to keep it in other. " ~ Ruth KADIRI
You can not hate this woman she is just an angel

Please abeg I am a content creator and new in the field please follow my page abeg. Your 1like will be appreciated NewVibe Media

08/10/2023

𝗢𝗡𝗜𝗖𝗛𝗔 𝗢𝗟𝗢𝗡𝗔

An Igbo woman photographed by Northcote Thomas, Onicha Olona, 1912. Onicha Olona (now in Delta State) is one of the sister settlements to Onicha Mmili (‘Onitsha’) as part of the 𝗨𝗺𝘂 𝗘𝘇𝗲 𝗖𝗵𝗶𝗺𝗮 (𝗼𝗿 𝗖𝗵𝗶𝗺𝗲) 𝗹𝗶𝗻𝗲𝗮𝗴𝗲 a lineage of the patriarch Eze Chima who travelled from the west.

Onicha Mmili is now the biggest of the Umu Eze Chima settlements due to the river trading port from colonial times at Otu Onicha (away from the original Enu Onicha). Onicha Mmili ('Onitsha') is the only major Umu Eze Chima settlement to the east of the Niger River.

𝐫𝐞𝐜𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐄𝐳𝐞𝐜𝐡𝐢𝐦𝐚 (𝐜𝐡𝐢𝐦𝐞) 𝐚𝐧𝐝 𝐡𝐢𝐬 𝐜𝐥𝐚𝐧 𝐚𝐫𝐞 𝐢𝐠𝐛𝐨 𝐫𝐞𝐭𝐮𝐫𝐧𝐞𝐞𝐬 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐯𝐢𝐜𝐢𝐧𝐢𝐭𝐲 𝐨𝐟 𝐁𝐞𝐧𝐢𝐧 𝐤𝐢𝐧𝐠𝐝𝐨𝐦 (𝐈𝐝𝐮).𝐢𝐠𝐛𝐨𝐬 𝐡𝐚𝐝 𝐦𝐢𝐠𝐫𝐚𝐭𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞 𝐃𝐞𝐥𝐭𝐚 𝐚𝐧𝐝 𝐢𝐝𝐮 𝐩𝐫𝐢𝐨𝐫 𝐭𝐨 900𝐀𝐃 𝐚𝐧𝐝 𝐛𝐞𝐟𝐨𝐫𝐞 𝐭𝐡𝐞 𝐞𝐬𝐭𝐚𝐛𝐥𝐢𝐬𝐡𝐦𝐞𝐧𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐁𝐞𝐧𝐢𝐧 𝐤𝐢𝐧𝐠𝐝𝐨𝐦. 𝐦𝐚𝐧𝐲 𝐨𝐟 𝐭𝐡𝐞𝐬𝐞 𝐢𝐠𝐛𝐨𝐬 𝐚𝐥𝐬𝐨 𝐰𝐢𝐭𝐧𝐞𝐬𝐬𝐞𝐝 𝐭𝐡𝐞 𝐜𝐫𝐢𝐬𝐢𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐤𝐢𝐧𝐠𝐝𝐨𝐦 𝐛𝐞𝐟𝐨𝐫𝐞 𝐦𝐚𝐧𝐲 𝐛𝐞𝐠𝐚𝐧 𝐭𝐨 𝐟𝐥𝐞𝐞(𝐫𝐞𝐜𝐨𝐢𝐥) 𝐛𝐚𝐜𝐤 𝐭𝐨𝐰𝐚𝐫𝐝𝐬 𝐞𝐚𝐬𝐭.𝐀𝐥𝐨𝐧𝐠 𝐭𝐡𝐞𝐫𝐞 𝐣𝐨𝐮𝐫𝐧𝐞𝐲 𝐭𝐡𝐞𝐲 𝐞𝐬𝐭𝐚𝐛𝐥𝐢𝐬𝐡𝐞𝐝 𝐦𝐚𝐧𝐲 𝐬𝐞𝐭𝐭𝐥𝐞𝐦𝐞𝐧𝐭𝐬 𝐢𝐧 𝐃𝐞𝐥𝐭𝐚 𝐮𝐩 𝐮𝐧𝐭𝐢𝐥 𝐭𝐡𝐞𝐲 𝐠𝐨𝐭 𝐭𝐨 𝐨𝐧𝐢𝐭𝐬𝐡𝐚 .indeed, when igbos are threatened, they return home.

Summarised from research work by:
■Dr. Opone Paul Senior Lecturer, Delta State University, Abraka,and
■Nwankwo Tony Nwaezeigwe, PhD,Former/Pioneer Ag. Director, Centre For Igbo Studies, University of Nigeria, Nsukka *Odogwu of Ibusa Clan.

08/10/2023

𝗢𝗛𝗔𝗙𝗜𝗔 𝗪𝗢𝗠𝗘𝗡

■ Ohafia women with long braids fashionable in Ohafia at the time. Photographed by Rev. William T. Weir. From The Women's Missionary Magazine of the United Free Church of Scotland, 1904. Google digitisation.

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■ A number of women warriors, 𝗱𝗶𝗸𝗲 𝗻𝘄𝗮𝗮̀𝗺ị̀ are recorded in the history and folktales of Ohafia. A version of one particular story tells of Nne Mgbaafo who, in war gear, risked her life looking for her husband who she thought was killed by enemies in Ibibio territory and was able to rescue him through her bravery.
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Another story tells of Inyan Olugu whose husband, Itenta Ogbulopia, hadn’t taken heads during battle. To secure the honour of her house, Inyan Olugu took her husband into the forests of the Nkalu and shot five Nnong Ibibie men dead and took their heads. As warriors hailed her husband, Inyan Olugu told the revellers to also sing praises of Inyan Olugu who brought heads and gave the honour to her husband.
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In the 20th century, by the instruction of the divinity Kalu Akanu through a woman in the compound of his priesthood, Nne Uko Uma Awa of Akanu Ohafia, with other girls during their age-grade's coming-of-age ceremony, carried out a ritual hunt usually done by boys. The girls were led by Nne Uko who dressed in attire usually worn by male warriors including an òkpu agụ, the leopard cap. Nne Uko continued to dress in a typically male style.
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■ Nne Uko was admitted into the Ekpè society, danced the male style of the 𝗶𝗿𝗶 𝗮𝗴𝗵𝗮 dance of Ohafia warriors, and married two wives who had children through Nne Uko's brother. Nne Uko had yam titles as a successful farmer with the assistance of the wives and children and became the custodian of the maternal lineage shrine. In later years, Nne Uko wore more conventionally female attire. In Nne Uko's words, “.“𝙄 𝙙𝙧𝙚𝙨𝙨𝙚𝙙 𝙡𝙞𝙠𝙚 𝙖 𝙢𝙖𝙣 𝙗𝙚𝙘𝙖𝙪𝙨𝙚 𝙗𝙮 𝙘𝙧𝙚𝙖𝙩𝙞𝙤𝙣 𝙄 𝙬𝙖𝙨 𝙢𝙚𝙖𝙣𝙩 𝙩𝙤 𝙗𝙚 𝙖 𝙢𝙖𝙣""But as it happened, when coming into this world I

06/10/2023

05/10/2023

You will see what will happen immediately you like the photo.

04/10/2023

If 3k is not small for your lunch
Follow me and drop ur aza for lunch.
Just for those following me ooo

04/10/2023

Make your eyes close 80% and tell me who you see🤔🤔