Ezumezu Royal Tv

17/07/2025

11/07/2025

LISTEN!

The problem of identity crisis started with elders, hidding the truth from their children. They prefer to live under slavery than opening up fact to their generations.
This secret interview will give you an insight on how our brothers in Kogi state was deceived by their own fathers just trying all they could to please their slave masters, yet suffering!


Ezumezu Royal Tv
Indigenous Igbos in Kogi State

10/07/2025

Uzoka Ugboaku PhD. Write...

LET PEACE REIGN: ANIOMA CANNOT RISE THROUGH DIVISION

The dream of ANIOMA State is noble. It is rooted in justice, equity and the need for balanced development in Nigeria's Federal structure. But as the agitation grows louder, so how do the internal divisions and if we are not careful, we may destroy the very dream we claim to pursue.

There is too much in- fighting. Too much ego. Too many people focused on being seen instead of serving. Some individuals have taken up upon themselves to push the movement forward without carrying others along. Others are more concerned with where ANIOMA will belong- South- East or South- South.

Let us be clear: ANIOMA will be not be built on division. It will not be birthed through secrecy, exclusion or unhealthy political competition. "A house divided against itself cannot stand" if we continue this way, we will hand our enemies the victory they never earned- because, we destroyed ourselves from within.

The "pull-him-down" Syndrome must stop. It is time, we rise above petty rivalries, tribal superiority and regional identity debaters, where ANIOMA joins the South- East or South- South, should not divide us-it is secondary. What matters most is securing a state where our people can thrive, where our culture is respected and where justice and fairness prevail.

Peace must be our foundation. Unity must be our strategy. Humility must be our compass. Every traditional ruler, political leader, youth voice and concerned citizen must be brought to the table, not used, sidelines or ignored. If we walk this journey together, ANIOMA will be a reality. If we continue to pull in different directions, we will only look back with regret.

Let peace reign, let EGO be set aside. Let us build ANIOMA- not just for today, but for generations to come.

Thanks

LIKE AND FOLLOW Ezumezu Royal Tv

10/07/2025

My last experience in Ozara village in Avrugo district of Igalamela/ Odolu LGA Kogi State opened my eyes and made me to weep for the younger generations that swim in ignorance as well dancing to the wickedness of the fathers.

Its unbelievable that a father can comfortably choose to lie and deceive his own child neglecting the danger of such lie. Umu Igbo in Kogi State are suffering from mistakes of their fathers ignorantly.

It's obvious that youths from these communities are suffering what they know how it started and no one is ready to address these challenges.

These communities has no hope of government intervention just because they sold their identity.

Children from these communities are running out their homeland in search of greener pasture while fùlani and TlV are taking over the land.

This is a call for Igbo Missionary intervention!

Meet Asogwa Ozara (the oldest man in Ozara Avrugo community).

LIKE AND FOLLOW Ezumezu Royal Tv

25/06/2025

Recent tour in Igbo Speaking communities in Kogi State

25/06/2025

JOIN OUR LIVE BROADCAST...
MY VISIT TO KOGI STATE!

WATCH AND SHARE

This stream is created with

05/06/2025

We are LIVE on facebook...
Stand a chance to WIN 5K RECHARGE CARD/DATA SUBSCRIPTION!

Follow the process on Tiktok
https://www.tiktok.com//live?enter_from_merge=share&enter_method=share_copy_link

IGBO SPIRITUALITY. | Check out Ezumezu Royal Tv LIVE videos on TikTok! Watch, follow, and discover the latest content from Ezumezu Royal Tv.

05/06/2025

Ezumezu Royal Tv is LIVE on TIKTOK
Ezumezu Royal Tv
JOIN US!

Call now to connect with business.

22/05/2025

Thanks for putting the clearly

A lot of people have asked me what an Omu really does. I have tried in my own way to explain to them, without saying more than I should, what the Omu is.

Apart from the Enuani people, the only other people who practice the Omu system, are the Ọnịcha Mmili, Ogbahu and Ossomala people.

Currently, I think only Ogbahu has an Omu amongst the three. She is the Distinguished Senator Stella Oduah fmr Minister for Aviation.

In the Enuani region where I come from, the Omu is usually selected by the Gods. The elders of the land go far and wide to consult the Gods and at the end, it is revealed who the next Omu would be.

The elders then go to the family of the woman to inform her people that their daughter has been chosen by the Gods.

If the woman chosen by the Gods is married, then the marriage has to be dissolved. This is because an Omu becomes a man and can no longer be under a man.

She would have to return to her father's house and bear her family name. If she has no house, the community is expected to build one for her. This is because the Omu is now the mother of the community.

The Omu is also free to marry wives because she is now a man. These wives can have children through "special" means and the children are the biological children of the Omu and they bear her name.

The Omu is the custodian of all the deities and shrines in the land. She is the head of all the women and children in the land and she is the leader of all the markets in the land.

The Omu has her own market day when she comes to the market, fully dressed in her royal regalia. She opens the market with prayers and it is from the levies and taxes the market women pay to her that she is sustained by.

Her functions are 20% physical and 80% spiritual. She is the spiritual guide of the land and it is she who tells the Obi what the Gods say.

The Omu has her own cabinet of chiefs, just like the Obi and she holds her own festivals and ceremonies too. In fact, the Omu must first hold her festivals before that of the Obi. She is also a member of the cabinet of the Obi.

If the chosen woman refuses to accept the Omu position, then the town has no choice than to remain without an Omu until her death. This is because you can't have two Omus at the same time.

Our ancestors were so wise, that they understood that women are higher than men spiritually and so they entrusted the spirituality of the land to the Omu.

They understood that most cases that involved women were not fit for men to settle, so such cases were handled by the Omu.

Men think in straight jacket forms but women think in multiple ways, thus being able to see different angles.

I must celebrate my late mother and mentor, Hrm Obi Martha Dunkwu who took it upon herself to revive the almost dying culture of Omu.

She remains a light in the history of the Omu institution.

Daalụ nu shinne 🙏

HRH Omu Onyebuchie Okonkwo - Omu of Obio

22/05/2025

History will be made in Asaba comes ỌGBAKỌ -ỤMỤNNE...

August 29th and 30th, 2025.

Oya lets share the flyers across.

LIKE AND SHARE

FOLLOW Ezumezu Royal Tv

15/05/2025

Igboezue Warns Reno Omokri Over Derogatory Remarks Against Ndigbo

NNEWI — The Igboezue International Association Nigeria and the Diaspora (IIAND) has strongly condemned recent statements made by former presidential aide, Mr. Reno Omokri, accusing him of making derogatory remarks against the Igbo ethnic group. The group has warned him to desist from further insults or risk serious backlash.

The warning follows Omokri’s comments in which he referred to the defunct Biafrans as "rebels" while criticizing Mr. Peter Obi and the Indigenous People of Biafra (IPoB) for declaring May 30 as Biafra Heroes Day.

Speaking through its National President Worldwide, Chief Pius Uchenna Okafor, Igboezue expressed outrage, describing Omokri as an “unsolicited attack dog” of President Bola Tinubu, despite having previously criticized the President.

“We have observed Reno Omokri’s constant, reckless statements against Ndigbo. His latest attack, calling the defunct Biafrans rebels, is unacceptable and a provocation to the entire Igbo race,” said Chief Okafor.

The association emphasized that while Omokri has the right to disagree with individuals like Peter Obi or groups like IPoB, such disagreements should not be extended to the entire Igbo ethnic group.

“We are not against anyone criticizing political figures, but insults directed at Ndigbo as a whole cross the line. Let his criticisms remain personal or political, not ethnic,” the statement added.

Igboezue also accused Omokri of making such remarks in an attempt to gain political favor, possibly in pursuit of a government appointment. They compared his actions unfavorably with those of respected national figures like Chief Edwin Clark and Chief Ayo Adebanjo, who they noted have never disrespected other ethnic groups despite their political engagements.

The group further reminded Omokri of the Federal Government’s post-civil war policy of “no victor, no vanquished,” questioning why someone they described as “a nobody” would continue to insult Ndigbo decades after the war ended.

In a stern message, Igboezue called on political leaders and the National Assembly to condemn Omokri’s actions and take steps to prevent future ethnic provocations. They also urged Omokri’s community in Bayelsa or Rivers State to call him to order.

“Calling the entire Igbo people rebels is not just an insult; it is a dangerous political provocation that must end now,” the group warned.