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We're Abasi People, the purpose of Abasi People Foundation (APF) and Movement is to mobilize Abasi People in Nigeria and Diaspora for collective self-emancipa

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06/06/2026

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In Abasi Nation, Grooming and Mentoring the Next Generation for Leadership is Essential – Dr. Victor Udo

By Destiny Isong

The CEO and Chairman of Abasi People Foundation, Victor Udo, PhD, FNSE, has emphasized the urgent need for deliberate and sustained efforts toward grooming and mentoring the younger generation into responsible, visionary, and transformational leaders.

He stressed that the future strength, progress, and prosperity of any society are largely determined by the quality of leaders being nurtured and prepared today.

This was contained in a statement made available to the press by Dr. Victor Udo, in which he pointed out that the future of every progressive society depends largely on its ability to intentionally invest in the development of younger generations. He noted that building future leaders requires a deliberate commitment to mentorship, quality education, character development, cultural orientation, and the transmission of values necessary to prepare them for leadership responsibilities and sustainable societal advancement.

According to him, the younger generation represents the foundation upon which the future of Abasi Nation will be built. He reiterated that their talents, creativity, energy, and innovative capacities must be properly nurtured and directed toward meaningful development and societal progress.

He further stated that when young people are provided with the right guidance, opportunities, and a supportive environment, they become valuable contributors to progress and positive transformation within their communities and society at large. He also noted that empowering young people today is an investment in building a stronger, more prosperous, and sustainable future for generations to come.

Dr. Udo, highlighted that mentorship remains a critical pillar in leadership development, stressing that young people must be exposed to positive role models, structured guidance systems, and environments that promote discipline, accountability, and service to society. He added that leadership is developed through experience, learning, and value-based engagement.

He concluded that all stakeholders—including community leaders, institutions, and development organizations—must work collectively to ensure that youth development remains a top priority. He stated that the growth, sustainability, and future advancement of Abasi Nation depend largely on how effectively its younger generation is prepared and empowered to assume leadership responsibilities in the years ahead.

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02/06/2026

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As Abasi Nation, We Are the Fourth-Largest Ethnic Nationality in Nigeria – APF

The Abasi People Foundation (APF), a non-religious and non-partisan organization committed to promoting unity, identity, and collective development, has reaffirmed its dedication to fostering cohesion and mobilizing the people of Abasi Nation — comprising the Ibibio, Annang, Efik, Oro, Ekid, Obolo, and Ekio ethnic groups — toward a shared vision of progress, empowerment, and sustainable development.

This position was reiterated during a media interaction with Victor Udo, PhD, FNSE, Chief Executive Officer and Chairman of the Abasi People Foundation, where he emphasized the importance of strengthening unity and collective identity among the people of the region.

Speaking during the interaction, Dr. Udo stated: “As Abasi Nation, we are the fourth-largest ethnic nationality in Nigeria. If you bring us together — Ibibio, Annang, Efik, Oro, Ekid, Obolo, and Ekio — we stand as one united people with a common identity, purpose, and destiny.”

According to Dr. Udo, the Abasi Nation is made up of historically and culturally connected ethnic groups whose shared heritage continues to define their collective identity, strengthen their bonds, and reinforce a common sense of belonging among all tribes of Abasi Nation.

The Ibibio, Annang, Efik, Oro, Ekid, Obolo, and Ekio ethnic groups remain deeply rooted in long-standing historical, cultural, and social relationships that continue to shape their unity and collective existence over time.

Unity among all tribes of Abasi Nation was emphasized as essential for strengthening cohesion, building mutual understanding, and reinforcing a stronger sense of shared purpose across the region.

A united Abasi Nation was noted to be better positioned to harness its collective strength, advance shared interests, and promote meaningful progress across social, cultural, and developmental sectors.

The Abasi Nation identity is rooted in enduring cultural bonds, shared history, and collective values that unite the Ibibio, Annang, Efik, Oro, Ekid, Obolo, and Ekio peoples as one people with a common sense of belonging and purpose.

Greater cooperation among all tribes of Abasi Nation was therefore encouraged as a key pathway toward lasting peace, stronger unity, and sustainable collective development.

~Destiny Isong

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30/05/2026

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ABASI PEOPLE FOUNDATION CELEBRATES THREE YEARS OF IMPACTFUL AND PURPOSEFUL LEADERSHIP BY PASTOR UMO ENO AND PRINCE BASSEY OTU

The Abasi People Foundation, established with the singular mandate of fostering unity within the Abasi Nation — comprising the Ibibio, Annang, Efik, Oro, Ekid, Obolo, and Ekio people — extends its heartfelt felicitations to Pastor Umo Eno, Governor of Akwa Ibom State, and Prince Bassey Otu, Governor of Cross River State, on the occasion of their third anniversary in office.

We acknowledge and commend your purposeful leadership, visionary governance, and unwavering commitment to public service, which have continued to foster development, strengthen institutional growth, and promote socio-economic progress across Akwa Ibom and Cross River States.

Your leadership remains a beacon of hope and a compelling testament to effective, people-oriented governance across the region.

As you mark this milestone, we pray for continued wisdom, strength, sound health, and greater accomplishments in the service of your people and future generations.

Congratulations on three years of impactful leadership and dedicated service.

Signed:
Victor Udo, PhD, FNSE
CEO & Chairman
ABASI PEOPLE FOUNDATION

~Destiny Isong

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29/05/2026

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IN THE NEWS: EDEBOM 11 CONCERNED YOUTHS CONGRATULATE GOV. UMO ENO ON RESOUNDING PRIMARY ELECTION VICTORY

…Say Another Era of Rural Development Awaits Akwa Ibom as Road Construction Project in Edebom 11 Receives Government Attention

By Destiny Isong

Edebom 11 Concerned Youths, a group of progressive and development-oriented youths drawn from within and outside Edebom 11 Community in Nsit Ubium Local Government Area, have congratulated Akwa Ibom State Governor, Pastor Umo Eno, on his resounding victory in the recently concluded APC gubernatorial primary, describing the outcome as a strong endorsement of his leadership style.

The group said the outcome reflects growing public confidence in the Governor’s administration and further strengthens his support base across grassroots communities in the State ahead of the 2027 general elections.

In a statement signed by the Coordinator, Mr. Enoidem Itoro Isong, popularly known as Destiny Isong, the group stated that the victory underscores the credibility of the Governor’s people-centric leadership and reflects the growing impact of his administration across communities in the State.

The group further noted that the ongoing road construction project in Edebom 11 stands as clear evidence of the Governor’s commitment to rural development, adding that it reflects deliberate efforts to improve accessibility and stimulate economic activities in rural areas.

Mr. Isong recalled the promise made by Pastor Umo Eno in 2023 during a campaign reception in Ikot Ekpene Udo in Nsit Ubium Local Government Area, where he promised to construct access roads in Edebom 11 and its environs, noting that the ongoing project represents the fulfilment of that commitment and a practical demonstration of his ARISE Agenda blueprint.

He expressed optimism that Governor Umo Eno’s second term in 2027 would usher in a renewed era of accelerated rural development across the State, consolidating ongoing infrastructure projects and expanding access to essential amenities in rural communities.

The group reaffirmed its unalloyed support for Governor Umo Eno’s administration beyond 2027 and called on Akwa Ibomites at home and in the diaspora to continue supporting his policies and development initiatives aimed at promoting good governance and sustainable development, in Akwa Ibom and beyond.

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28/05/2026

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EDEBOM 11 CONCERNED YOUTHS CONGRATULATE GOV. UMO ENO ON RESOUNDING PRIMARY ELECTION VICTORY
..Say Another Era of Rural Development Awaits Akwa Ibom as Road Construction Project in the Community Receives Government Attention

By Destiny Isong

Details coming shortly...

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25/05/2026

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EXCLUSIVE CHAT: Sustainable development means meeting the needs of people today while protecting the well-being and opportunities of future generations - Victor Udo, PhD, FNSE, CEO and Chairman of Abasi People Foundation

By Destiny Isong

Victor Udo is an accomplished electrical engineer and sustainable development expert based in Pennsylvania, United States. He is also a former government official in both the United States and Akwa Ibom State, with a deep passion for unity, progress, and sustainable development among the Ibibio, Annang, Efik, Oro, Ekid, Ekoi, and Obolo peoples — collectively known as the Abasi People.

(Q) How can cultural heritage and indigenous values be preserved while pursuing modernization and sustainable development?

(A) This is a very interesting question because the whole idea of the Abasi Nation is to preserve what we have, protect our space and resources, promote our culture and values, and safeguard our people and heritage. Preserving and sustaining our culture, values, and heritage is an essential part of sustainable development.

Sustainable development is not the same as sustained development. Sustained development simply means continuing economic growth endlessly, which is not even realistic. Sustainable development, on the other hand, is development that ensures life is good for the people of today while also protecting the interests of future generations.

When we speak about equitable sustainable development, we must remember the seven tribes of the Abasi Nation — Ibibio, Annang, Oro, Efik, Ekid, Obolo, and Ekoi. Within these seven tribes are cultural heritages and indigenous values that must be preserved and protected.

Modernization, in many ways, reflects Africa’s attempt to catch up with Europe and America in infrastructure, technology, and economic advancement. To the extent that we are building deep seaports, international airports, and operating airlines, we are modernizing the Abasi Nation. Modernization is also a major part of globalization because, through development, we are connecting ourselves to the wider world.

If we successfully develop international seaports and other strategic projects across Akwa Ibom and Cross River States, and if these developments are sustained for the long term rather than for short-term gains, then modernization and sustainable development will naturally follow.

However, while pursuing modernization, we must not abandon our culture and values.
We must hold firmly to our cultural and moral foundations, especially our Christian values. If we fail to protect our values, we risk losing our identity completely. We cannot and should not sell our birthright for peanuts. Too often, outsiders come, take our lands and resources, and offer little in return.

At some point, our elders and communities must stop indiscriminately selling ancestral lands. Leasing land for carefully negotiated investments may be beneficial, but permanently selling our lands to foreigners and non-Abasians is not modernization, nor is it sustainable development.

It is the gradual loss of our heritage and identity.
To preserve our heritage and indigenous values while pursuing modernization and sustainable development, we must remain conscious and vigilant about what is happening around us. We must carefully examine who is coming into our land, what they are offering, and what they truly intend to gain.

We must ask ourselves difficult questions: Are we selling our heritage? Are we surrendering our land? Are we sacrificing our people and future for temporary benefits?
After struggling against external colonization by Europeans, we must not allow ourselves to fall into another form of economic or internal colonization.

When foreign interests come with promises and gradually take control of our resources and decision-making, we must question whether we are truly benefiting or simply surrendering ownership of our future.

Therefore, when negotiating agreements with foreign investors and even indigenous Nigerian companies, the people of the Abasi Nation must have a proper seat at the table. The land belongs to our people. The resources belong to our people. Any form of modernization or sustainable development must be equitable, fair, and beneficial to the indigenous communities.

Our leaders must be held accountable. Political leaders must not mortgage our resources for personal gain, and community leaders must discourage the indiscriminate sale of communal lands. There must be balance, responsibility, and mutual benefit in every agreement made on behalf of our people.

Furthermore, when visitors and foreigners come to live and work among us, they should respect and embrace our cultures and values. They should learn and appreciate Ibibio culture, Annang culture, Efik culture, Oro culture, Ekoi culture, Ekid culture, and Obolo culture. If we do not intentionally project and protect our heritage and values, we risk losing what God has given to us.

Today, I call on the people of the Abasi Nation — Ibibio, Annang, Efik, Oro, Ekoi, Ekid, and Obolo — to rise together and ensure that our cultural heritage and indigenous values are preserved while we pursue modernization and equitable sustainable development.

Only by balancing progress with cultural preservation can we secure a prosperous and dignified future for both present and future generations.

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