Eden Chinatu Tv

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Speaking truth, challenging injustice, and promoting accountability in leadership, faith, and society.
🗣️ Voice of the people | ✝️ Faith & conscience | 🇳🇬 Nigeria

It gives me joy when you understand what I post
15/12/2025

It gives me joy when you understand what I post

The only reason some of you are discussing this allegation is that the pastor is involved, not because there is any issu...
15/12/2025

The only reason some of you are discussing this allegation is that the pastor is involved, not because there is any issue to be alarmed about.

99.9 % of women in Nigeria are sleeping around with different men who will never marry them.

According to the lady's claim that she left her first marriage in hopes of marrying Pastor Chris, who does that?

Not all relationships end in marriage

If everyone who sleeps with you marries you you don't have marriage.

This woman needs to be arrested immediately to ensure the safety of the public space 🚀

Eden Chinatu tv

Ebonyi State Law 2025 for Effium and the Illusion of Peace 🔥🔥🔥🔥Community-driven Reconciliation Must Precede Legislative ...
14/12/2025

Ebonyi State Law 2025 for Effium and the Illusion of Peace 🔥🔥🔥🔥

Community-driven Reconciliation Must Precede Legislative Intervention, Not Follow It.

(Read this slowly to understand it)✅

Making laws to resolve conflicts has shown to be ineffective in almost all cases of war.

By the time governments resort to legislation to stop communal violence, something fundamental has already gone wrong. Laws meant to enforce peace without addressing injustice have a long and troubled history in Nigeria. The recent Ebonyi State law enacted in response to the Effium crisis risks joining that list.

Effium’s conflict did not emerge overnight. It is rooted in decades-old disputes over land, identity, and political recognition and these grievances predate the current administration and survive multiple governments.

Any serious solution to the Effium conflict must therefore begin with 'HISTORY'. Unfortunately, the Ebonyi State law 2025 on Effium appears to have begun with enforcement.

Nigeria’s experience shows a consistent pattern, when communal conflicts escalate, political authorities intervene late, not to resolve the underlying dispute, but to restore order.

Peace becomes defined as silence, not justice. Stability is prioritised over truth. The Ebonyi State law for Effium fits squarely within this tradition of reactive governance✅

Throughout Nigerian history, from independence negotiations to post-war security regulations, freedom and justice have rarely been delivered by politicians through negotiation alone.

Rather, political settlements often end in compromise, preserving existing power structures while freezing unresolved grievances beneath the surface.

Laws enacted under crisis conditions tend to manage conflict, not resolve it.✅ The danger of the Ebonyi State law 2025 on Effium lies in its imposed neutrality. By treating the conflict as a symmetrical disturbance between equal parties, it avoids the central legal question; who owns what, and on what historical basis? A law that refuses to interrogate history does not produce peace; it institutionalises ambiguity. In land-related conflicts, ambiguity is combustible.

There is also a constitutional concern. Nigeria’s Constitution guarantees property rights, due process, and fair hearing. When legislation restricts movement, occupation, or expression without prior judicial or historical determination, it risks transforming legitimate claims into criminal acts.

The law should adjudicate disputes, not suspend them indefinitely under the guise of peace. Nigeria has seen this before. In the Niger Delta, in parts of the Middle Belt, and in other communal conflicts, security laws and emergency regulations produced temporary calm while deepening resentment.

Once enforcement weakened, violence returned, often in more destructive forms. History teaches that peace enforced without justice does not endure or become sustainable.

Effium cannot be different if the root causes remain untouched. A law that silences communities without resolving land ownership and identity questions merely postpones conflict. Worse, it hardens positions by giving injustice the appearance of legality.✅

A sustainable path forward exists. It begins with an independent historical inquiry into Effium’s land and identity disputes, followed by a judicial or quasi-judicial determination of claims. Community-driven reconciliation must precede legislative intervention, not follow it. The law should support justice, not substitute for it.

The Ebonyi State Law 2025 for Effium, as it stands, risks becoming a legal monument to unresolved injustice. EBONYIANS must decide whether it wants peace that lasts or silence that deceives.

History suggests the difference is not academic, it is existential.✅



God bless Effium land

Eden Chinatu Tv

Always bear this in mind-the competition is not between you and me or you and them. It is between you and whatever you w...
14/12/2025

Always bear this in mind-the competition is not between you and me or you and them.

It is between you and whatever you want to overcome in this life.

Facts ✨✨✨
14/12/2025

Facts ✨✨✨

ATTENTION PLEASE ⚠️

What every Ebonyian needs to understand about the conflict in Effium and the law signed by His Excellency, Hon. Francis Ogbonna Nwifuru, Executive Governor of Ebonyi State, is this:

This law does not resolve the Effium crisis; instead, it risks institutionalizing injustice and planting the seed for endless communal conflicts across Ebonyi State.

If this law is allowed to stand:

* It rewards violence and displacement, setting a dangerous precedent.
* It undermines ancestral land rights and historical coexistence.
* It sends a signal that force can override justice, encouraging similar conflicts in other communities.
* It threatens long-term peace and unity in Ebonyi State, beyond Effium alone.

The Effium crisis is not just a local issue; it is a statewide warning. Any law that ignores truth, equity, and due process today can become the legal foundation for perpetual conflict tomorrow.

Ebonyians must rise to question, scrutinize, and resist any policy that sacrifices justice for political convenience. Peace without justice is temporary; injustice guaranteed by law is permanent conflict.

Effium Concerned Patriots

14/12/2025

Don't date anyone for longer than 6 months if you don't want heartbreak and disappointment 💔

He has struggled to be where he is now. Do you think he doesn't have a degree? Success is not a degree
14/12/2025

He has struggled to be where he is now.
Do you think he doesn't have a degree?

Success is not a degree

When you have spoken the truth you will relax and watch the validation from God. It is better when God is the one vindic...
13/12/2025

When you have spoken the truth you will relax and watch the validation from God.

It is better when God is the one vindicating you than trying to convince greedy men about posterity.



Eden Chinatu tv

I disagree with Chika Nwoba’s position on the circulating video.If Chika acknowledges that the language spoken in the vi...
13/12/2025

I disagree with Chika Nwoba’s position on the circulating video.

If Chika acknowledges that the language spoken in the video is Ikwo dialect, yet insists that the act itself was doctored to implicate Ikwo people, that argument appears more like a face-saving attempt than a convincing rebuttal. I

If people truly do not practice a particular act, it is still possible for outsiders to mimic language to falsely implicate them. However, such mimicry requires a level of cultural depth, fluency, and ritual accuracy that cannot simply be assumed.

The question then arises: Is Isobo so culturally and linguistically advanced in Ikwo dialect that they can convincingly stage such a horrific act, complete with ritual elements, purely to implicate Ikwo? That claim itself demands evidence.

Rather than outright denial, a thorough investigation is required:

Was the act linked to an ancient (distant past) practice or a recent deviation?

Has any such tradition ever existed within Ikwo history, even if later abandoned?

It is also historically acknowledged that some Ikwo clans trace their origins to Isobo, later assimilated and fully regarded as Ikwo today. This complicates blanket denials. Cultural practices sometimes survive through sub-clans long after a larger group claims to have abandoned them.

Therefore, denial should only come after establishing whether such a culture ever existed, even marginally, within Ikwo or its assimilated groups..On the blowing of the flute. In many traditional societies, the blowing of a flute is not entertainment. It often signifies: A ritual announcement.

The presence of a sacred or forbidden actsignal to spirits, initiates, or accomplices. A marker that an act is being done within a ritual framework, not randomly.

The presence of a flute strongly suggests intent, structure, and ritual consciousness, not a spontaneous or staged act.

This detail alone weakens the argument that the video was merely fabricated without cultural grounding.

Denial without investigation insults both truth and history. The responsible path is fact-finding, not emotional defence. If Ikwo culture truly has no such history, evidence will clear the people.

But truth cannot be established by denial alone, it must be examined, questioned, and proven.

See their eye Come to church you see no you are going back to your rotten roots that chop Maan's flesx very unfortunate ...
13/12/2025

See their eye

Come to church you see no you are going back to your rotten roots that chop Maan's flesx very unfortunate that it is happening in Ebonyi State.

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Lagos
Effium

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