The African Scholar

The African Scholar The African Scholar is a platform for discussion of the enduring issues and current debates on African expressive culture and development.

The African Scholar leads dialogue on how Africa can work for our own generation and generations of the future. The African Scholar is a new platform for discussion of enduring issues and current debates in Africa. It focuses on political trends and development challenges, arts and literature, writing and culture. The African Scholar shines new light on learning and education and the human condition in the post colonies...

02/07/2025

Our poetry contest is open! 1st prize: $1000 + publication, 2nd & 3rd: $500 + publication. Submit up to 5 poems; manuscripts accepted electronically at hudsonreview.com/submissions or by mail to 33 W 67th St, NY, NY 10023. Ends July 31, 2025. More info: https://tinyurl.com/53wketha

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The Hudson Review Poetry Contest
First prize: $1,000 + publication
Second &Third Prizes: $500 + publication
No submission fee.
Limited to five poems. Contest open to poets making their first appearance in The Hudson Review. No simultaneous submissions.
www.hudsonreview.com/submissions
July 1–July 31, 2025

20/06/2025

The proclamation praised the Igbos’ impact in sectors like education, medicine, law, IT, and the arts, as well as their charitable and civic activities.

18/06/2025
15/06/2025
"Upon his release, Ngũgĩ went into exile, eventually settling into a teaching career in the United States. It was there ...
03/06/2025

"Upon his release, Ngũgĩ went into exile, eventually settling into a teaching career in the United States. It was there that he developed his philosophy in greater detail, through books such as Decolonising the Mind (1986). Building upon arguments that had first been made in Makerere more than two-and-a-half decades ago, Decolonising the Mind made the case for abandoning English in order to achieve true decolonisation. Three decades later, in Secure the Base (2016), Ngũgĩ would develop this argument further, noting that “each language, no matter how small, carries its memory of the world”. Suppressing language, thus, meant suppressing memory."

"However, in this, Ngũgĩ’s views were not without controversy. His Kenyan compatriot, Binyavanga Wainaina, made gentle fun of Ngũgĩ puritanism in his own memoir, One Day I Will Write About This Place (2011). The Zimbabwean writer, Dambudzo Marechera, whose own decision to write was inspired by Ngũgĩ, clashed bitterly with him over the question of writing in English. Ngũgĩ’s views about decolonisation were powerful — but they were never uncontested."

"Ngũgĩ’s suffering at the hands of both the colonial and the post-colonial Kenyan regimes came together in what many people (including this writer) believe to be his masterpiece, Wizard of the Crow (2006). Set in an unnamed African country, the novel takes an unsparing, sarcastic, and darkly humorous scalpel to the cruelties, banalities, and venalities of the “Independence” government, which masks its own failures and justifies its repression by blaming both colonialism and neo-colonialism — even as that same government is economically and militarily propped up by Western powers as a front against communism. To read Wizard of the Crow is to rage, to laugh, and to weep, all at the same time — a testament not just to Ngũgĩ’s mastery as a writer, but to the life he lived and which informed his work, a life of defiance."

"In the twilight of his life, Ngũgĩ’s legacy was marred by allegations of domestic abuse. In a context in which towering literary figures are often treated as moral authorities — and Ngũgĩ certainly was — an obituary would be incomplete without acknowledging this, and noting the culture of silence that surrounds debates on literary legacy. For an honest assessment, we must hold these contradictions in balance, even as we celebrate the rich corpus of work that Ngũgĩ has left to us."

Gautam Batia, Ngũgĩ wa Thiong’o: a life of defiance

Ngũgĩ wa Thiong’o's journey from English to Gikuyu literature, decolonisation, and legacy in African literature.

01/06/2025
31/05/2025

The Stories That Shaped Us

By Babafemi Ojudu

Growing up in Nigeria, we were immersed in stories — not just bedtime tales or village folklore, but books. Real books. Stories that stirred our imaginations, sharpened our values, and quietly prepared us for the world beyond our towns and cities.

In primary school, the Ministry of Information played a pivotal role in our intellectual development. Books like Apoti Isura, Aworerin, Alawiye and others were not just reading material — they were companions. They brought laughter, moral lessons, and a rhythm of life that made learning joyful. Poems like “Kini o f’ole se l’aiye ti mo wa?” taught us that choices have consequences. We didn’t just recite those poems — we sang them, we lived them.

Then came the giants.

D.O. Fagunwa opened the doors of Yoruba mysticism and morality. His lush, mythic narratives populated the forests with spirits and sages so vividly that we feared walking through the woods on our way to the farm. J.F. Odunjo gave us characters rooted in everyday life, layered with deep moral lessons. Together, these authors laid the cultural foundation of our young imaginations.

In the early years of secondary school, we met Koku Baboni by Kola Onadipe. The Passport of Mallam Ilia by Cyprian Ekwensi introduced us to the life and landscapes of northern Nigeria. Soon, we were floating down the Mississippi River with Tom Sawyer and Huckleberry Finn. These stories widened our sense of place and possibility — crossing into cultures far removed from our own.

Then came Ngũgĩ wa Thiong’o and Chinua Achebe. Through them, we saw Africa — raw, poetic, political, and unbowed. Achebe’s prose introduced us to Igbo cosmology, colonial resistance, and cultural dignity. Ngũgĩ opened up East Africa with unflinching honesty, revealing both pain and resilience.

I fell in love with the small but rich library tucked behind the King’s palace in our town. Day after day, I found my way there, savoring the noble quiet of that space — a space that, heartbreakingly, is now occupied by vegetable and second-hand clothing vendors.

By university, we were devouring works from the Caribbean, Latin America, Russia, and Europe. The world became our classroom. Through books, we learned empathy, critical thinking, and respect for the lives and values of others. For many of us, this wasn’t just an education — it was a lifelong initiation into the richness of humanity.

A course titled Politics and Ideology in African Literature, taught by the indefatigable Prof. Biodun Jeyifo, began and ended with Ngũgĩ wa Thiong’o at Ife. That course sparked in us a deep desire to contribute to social transformation — not just through politics, but through the power of ideas.

I haven’t looked back since. I’ve read hundreds of books, and each one has gifted me a new fragment of the world — and a deeper understanding of myself.

But What Happened?

Today, the landscape has shifted. The robust reading culture that once nurtured many of us is fading fast. In too many schools, the shelves are bare, the poems unsung, the novels unknown. Fewer children encounter the world through books before they’re forced to face it through hardship.

The Ministry of Information no longer floods classrooms with stories. Literature is sidelined in favor of standardized tests and rote memorization. And while the digital age has its wonders, it also brings a relentless stream of distractions. Screens have replaced pages; passive scrolling has replaced immersive reading.

We are raising generations that may never know the magic of disappearing into a novel — of visiting places they’ve never seen, and understanding people they’ve never met.

Why It Matters

Literature teaches us to imagine. It teaches us to feel — for people, places, and situations we may never personally encounter. It builds bridges between communities, between nations, and between hearts. It equips young minds with empathy, resilience, and curiosity.

Without books, we may still produce brilliant technocrats and clever entrepreneurs — but not whole humans. Not thinkers. Not global citizens.

What We Can Do

• Reinvest in school libraries: Every child deserves access to books that speak to their culture — and introduce them to others.
• Celebrate African authors: Let our children know their stories matter. Let them read Fagunwa, Achebe, Ngũgĩ, Adichie, and many others.
• Encourage family reading: A 15-minute story at bedtime can plant the seed of a lifelong love of literature.
• Use digital tools wisely: E-books, audiobooks, and reading apps can be powerful allies in rebuilding a reading culture — if used intentionally.

As we bid farewell to literary titans like Ngũgĩ wa Thiong’o, we must ask: What legacy are we preserving — and what are we letting slip away?

Let us honor these giants not only with our words, but with our actions:
By putting books in children’s hands.
By breathing life back into school libraries.
By showing our young ones that through stories, they can travel the world, embrace difference, and become more fully human.

Journey well, Ngũgĩ wa Thiong’o.
You taught us to think, to dream, and to see.
Now, may we teach the next generation to do the same.

26/04/2025
WHY NATIONS FAIL: LESSONS FOR NIGERIA Why Nations Fail by Daron Acemoglu and James A. Robinson argues that the success o...
31/10/2024

WHY NATIONS FAIL: LESSONS FOR NIGERIA
Why Nations Fail by Daron Acemoglu and James A. Robinson argues that the success or failure of nations is primarily due to the nature of their political and economic institutions. Here are seven key lessons from the book:

1. Inclusive Institutions Drive Prosperity

Inclusive political and economic institutions are crucial for sustained economic growth. These institutions allow broad participation in economic and political life, encourage innovation, and create opportunities for people from all walks of life.

2. Extractive Institutions Lead to Poverty

In contrast, extractive institutions concentrate power and wealth in the hands of a few. These institutions limit opportunities for most people, stifle innovation, and lead to stagnation and poverty.

3. Political Power Shapes Economic Outcomes

Economic institutions are shaped by political power. When political institutions are inclusive, they create economic systems that benefit the majority. When power is concentrated in the hands of elites, the economy is structured to serve their interests.

4. Historical Contingency Matters

The authors argue that historical events and “critical junctures” (e.g., wars, revolutions, colonization) can set nations on different trajectories by altering their institutions, for better or worse.

5. The Role of Innovation and Technology

Nations thrive when they embrace technological and institutional innovation. Extractive regimes, however, often resist change to maintain the status quo, which can lead to economic decline.

6. Persistence of Institutions

Institutions tend to persist over time. Countries with extractive institutions often remain trapped in a cycle of poverty and corruption because elites resist reforms that would diminish their power.

7. Geography and Culture Are Less Important

While geography and culture can play a role, Acemoglu and Robinson argue that they are not the primary determinants of a nation’s success or failure. Instead, political and economic institutions are the key drivers.

The book emphasizes that for nations to succeed, they must develop inclusive institutions that distribute power and wealth more broadly and encourage innovation and growth.

Summarised by -joint.

This is recommended for all elites and Nigerian leaders.

Get The Book Here: https://amzn.to/3BJ7vqA

You can also get the audio book for FREE using the same link. Use the link to register for the audio book on Audible and start enjoying it.

Why Nations Fail: The Origins of Power, Prosperity, and Poverty

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