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07/09/2025

SHOULD ANY CREATURE IMPEDE YOU FROM AQUIRING THE NEW GOD'S KINGDOM!?

The greatest assignment given to us by our master Jesus Christ (May God's peace be upon him) is contained in the book of Mat. 6::33: "Seek ye FIRST the Kingdom of God and HIS Righteousness, and these things shall be added unto you" that is to say whatever good things you may desire in the life of this world and the Hereafter shall be added unto you only on the condition that you have formally acquired the GOD'S KINGDOM.
This assignment is something that will happen in the undetermined future. A command to the disciples is a command to the world Christians and this may take place anytime after Jesus Christ.

CLASSIFICATION OF GOD'S KINGDOM
On earth God's kingdom is classified into 2 The first God's kingdom was the one established by God Almighty in Israel during the time of prophet Moses. This kingdom suffers in the hands of Isreal by their constant rebellion to God's Rules and the wanton killings of his prophets. Now a prophet is chosen as their final prophet in Isreal by the name Jesus christ, not only has he come to wind up the Kingdom but to transfer the kingdom to another nation that will be loyal to God and do His will. That was the essence of Mat. 21.
The second God's Kingdom on earth is the one established by God Almighty in Mecca during the time of prophet Muhammad (May God's peace be upon him) That was the projected Kingdom in Jesus Christ statement subject of being SOUGHT by the world Christians. This change is very costly that can convert Jacob and Israel into the New Faith to totally avoid what they had in the Former Faith.
Since the teachings of my great Master, Jesus Christ upon whom be peace are in Parables, it is only the gifted can able to discern them.
Take a picture of a complete man standing before you with his two eyes, his two hands, and with his two legs.
In one of Christ's Parables he said: "And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.Matt 5:29-30.
All the organs of your body are converted into persons; two eyes represent either husband or wife, the two hands represent either father or mother and the two legs represent son or daughter. These are ones personal relation. If any member of the aforementioned relations could cause you to sin, and the greatest of all sin, is the rejection of the anointed one of the Lord then cut him or her away from you for it is better for such a person to go into hell than the whole of you. In clear language Jesus said: "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. Matthew 10:37-38. To where? To the arena of Matthew 21 where Jesus was waiting to airlift God's Kingdom back to God Almighty.
At this juncture the Disciples questioned Jesus: saying, Lord, wilt thou at this time restore again the kingdom to Israel?
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. Acts 1:6-7.
If the Almighty God will send back the Kingdom on earth , could it again go back to ISRAEL!?. The Elders of Israel answered and say NO It will go to another NATION Mat. 21:41 and not Isreal!!!!!

THE COMING BACK OF THE GOD'S KINGDOM
This is iiken TO A Robe. At the heavenlly end, Jesus held the robe and let it down on earth. Jerusalem, England, Paris, Moscow, New Delhi and other cities on earth expected the robe to land in their country but landed in Mecca and Muhammad was the first to grasp the Robe, followed by his Friend, Abubakar and others and today grown into millions or billions. If you are not on this robe how do you meet with God?!!!
In the last day followers of Jesus would be classified into 2, Those that believes in Jesus at the initial stage and upto the time when the Holy Spirit commanded the Holy Prophet Muhammad to read!! That command marked the end of the Erra of Christianity and ushered in the Islamic Erra. Those that lives and died within that period will meet with Jesus Christ in the Kingdom of heaven ie God's Paradise.
But those who survived upto the time of IQRA and fail to attest to the testification of the Holy Spirit will die as unbelievers ie those subject to the teaching of Jesus as per Matt. 7:22. They are the loosens.
For believing the spirit is believing in Jesus and disbelieving in the spirit is disbelieving in Jesus. John 15:26&27.

Who is Mahdi and why do Shiites expect his return?One of the issues unanimously accepted by all Divine religions is that...
21/02/2025

Who is Mahdi and why do Shiites expect his return?

One of the issues unanimously accepted by all Divine religions is that of the Reformer who will reappear at the End of the Time. Not only Islamic societies but also Jewish and Christian societies await the one who will administer justice all over the world. This fact will be made clear by referring to the Old and New Testaments.[1] The holy Prophet of Islam also made a statement which the Islamic traditionists have quoted: "If there remains of the world only a single day, Allah will lengthen it until He has sent one from the people of my household. He will fill the world with equity and justice after it has been filled with injustice or oppression."[2]

Such a Reformer is, therefore, acknowledged by prophets. There are also numerous traditions in the Sunni scholars' anthology of traditions (i.e. Sahihs and Musnads) concerning the Promised Mahdi. Besides, the Islamic traditionists - Sunni as well as Shiite scholars - have written a large number of books about him.[3] The descriptions given in all these traditions do fit the immediate son of Imam Hasan 'Askari[4] (The eleventh Imam of the Shiites), whose name is the same as the noble Prophet's.[5] He is the twelfth Imam[6] and a grandson from the line of Imam Husayn, the son of 'Ali Ibn Abi-Talib.[7] The Promised Mahdi was, upon God's command, born in 255 H / 877 A.D. and now continues his life in an unknown guise.

It is necessary to mention that such a long life is inharmonious neither with science nor with the logic of revelation. Modern science is planning to lengthen man's life and believes that man has the disposition for living long, and the possibility will increase if disasters and harms are, in part, prevented.

Mention has also be made in history of those who have had long lives. For instance, the following verses of the Qur'an can be mentioned regarding the Prophets Noah and Jonah:

"So he remained among them a thousand years save fifty years." (29:14)

"And had he not been one of those who glorify (Us), he would certainly have tarried in its (the whale's) belly to the Day of Resurrection." (37:144)

From the viewpoint of the Qur'an as well as that of Muslims, Khidr, the noble Prophet, and the Noble Jesus are still alive.

[1] (The Old Testament: Book of Psalms of David, 96-97; Book of Daniel, Chap. 12. The New Testament: The Gospel of Matthew, Chap. 24; The Gospel of Mark, Chap. 13; The Gospel of Luke, Chap. 21. [2] (Sunan Abi-Dawud. Egypt: al-Taziyah Press. Vol. 2, p. 207; Yanabi al-Mawaddah, Chap. 2, P. 432; Nur al-Absar, Chap. 2, p. 154. [3] (Muhammad Ibn Yusuf al-Kanji al-Shafii's al-Bayan fi Akhbar Sahib al-Zaman; al-Burhan fi 'Alamati Mahdiy akhir al-Zaman by 'Ali Ibn Husam al-Din (known as al-Muttaqi al-Hindi); al-Mahdi wa'l-Mahdawiyyah by Ahmad Amin of Egypt. Shiite scholars have written numerous books on the subject, such as al-Malahim wa'l-Fitan. [4] Yanabi al-Mawaddah fi al-Manaqib by Jabir ibn 'Abdullah al-Ansari. [5] Sahih al-Tirmidhi, vol. 2, p. 46, Delhi, 1342 ; Musnad Ahmad, Vol. 1, p. 376, Egypt, l313. [6] Yanabi al-Mawaddah, p. 443. [7] Ibid, p. 432.

12/07/2024

ALI ASGHAR (A.S) & THE THIRST

If a homes electricity goes out for 2-3 hours during the summer time, parents won’t be concerned about themselves getting heat-sick; they won’t be distraught by their own sweat and frustration with the heat. But when a mother sees her child restless, finding it difficult to sleep due to the extreme heat, her heart burns in despair.
Now imagine the events on the afternoon of (tenth day of Muharram) in the camps of Imam Hussain (as), his family and companions, under the scorching heat, all so thirsty. For this little infant some abstained from drinking out of the remaining water supply, in that scorching heat. Certainly they weren’t thinking about themselves when they watched little Ali Asghar.

I assume the main reason Imam Hussain (as) brought Ali Asghar to the enemy’s army, to ask for water in order to nourish the infant—while there was very little hope that these lupine enemies would have sympathy and give the baby water-- was that Imam Hussain (as) had no other option and there was nothing he could do to help. When the Imam (as) moved about the tents, he noticed the air was filled with anguish and much commotion, this small infant’s thirst, hunger and distress had moved everyone. Hussain Ibn Ali (as) had to take the baby in his arms—although there was very little chance the enemy would give the baby a cup of water to sooth his thirst.
Nevertheless, Hussain Ibn Ali (as) held the infant, then lifted him up for all to see. The baby’s conditions were so heart-rending that he would certainly move anyone—no matter how cold hearted—to feel sadness for him.

Imam Hussain (as) sought mercy purposely. It has been narrated correctly that he said, “even if you don’t have mercy towards me, have mercy towards this little baby.” A father would do so for his little baby at a time of distress. Hussain Ibn Ali’s (as) fatherly instincts allowed him to ask the enemy for water in order to save the life of this little infant. At that moment Hussain Ibn Ali (as)—probably in agony, gloom, and distress—raised the baby in his hands and was talking to the enemy when he felt something strange! He noticed his baby, who was drooping and still, due to thirst and hunger, could no longer hold his head, his head hung to one side. Suddenly he started floundering in his father’s hands.

Imam Hussain (as) looked at him; he saw the enemy’s arrow had stricken the baby in the throat and blood was flowing from Ali Asghar’s throat. May God curse the !

Ayatollah Khamenei;
September 12, 1986

Wakiar ta raba Biyu! DA
10/07/2024

Wakiar ta raba Biyu!
DA

27/06/2024

The Importance of Following Al Mahdi (as)
Ibn Masood reported: “We went to the Messenger of Allah ﷺ, and he came out with good news — and happiness was easily recognizable upon his face. When we asked him about a matter he would tell us about it, and we were never silent about anything until he spoke of it, until a party from the Bani Hashim passed by amongst whom were Al Hasan and Al Hussain, peace be upon them. When he saw them he hugged them with tears in his eyes, so we asked: ‘O Messenger of Allah’ we see something has changed your face which distresses us.’ Thereupon he replied: ‘We are a Family of a House for whom Allah has chosen the Hereafter rather than the present. After me my family will be refugees, driven out of countries until the Black Banners are raised in the east. They will ask for the truth but they will not be given it, so they will ask again for it, and they will not be given it , so they will fight and be given victory. Those of you or your descendants who live during that time go to the Imam of the Family of my house even if you have to crawl over ice to him. Indeed, they are banners of guidance. They will deliver it to a man from the Family of my House his name is the same as my name, and the name of his father is the same as my father, and he will fill the ground with fairness and justice.” This hadith is in found in the references of Abu Dawood, Al Hakim, At-Tirmizi, Ibn Hibban, Ibn Majhah, Au Ash-Shaykh, Ibn Adiy, Abu Dhabi, Ibn Asakir and Abu Nuaym.

25/06/2024

مُتَبَارَكِينَ بِعِيدِ اللَّهِ الْأَكْبَرِ عِيدِ الْغَدِيرِ الْأَغَرِّ يَوْمَ تَنْصِيبِ خَلِيفَةِ الْمُؤْمِنِينَ، سَيِّدِ الْمَظْلُومِينَ، مَوْلَى الْمُوَحِّدِينَ، تَاجِ الْبُكَّائِينَ، إِمَامِ الْمُتَّقِينَ، يَعْسُوبَ الدِّينِ، حَبْلِ اللَّهِ الْمَتِينِ، وَلِيِّ الْمُرْسَلِينَ، أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنِ أَبِي طَالِبٍ سَلَامُ اللَّهِ عَلَيْهِ

#عيدالغدير

07/06/2024

The Quran's lesson for us Muslims and all of , is to stand up for that which is :

فَاسْتَقِمْ كَمَا أُمِرْتَ

"So be steadfast as you have been commanded"
(11:112).

From Imam Khamenei’s Letter to American University Students
May 25, 2024


Condolences to Imam Mahdi (aj) & the Ummah on the occasion of the martyrdom of the “Lion of his Prophet” ibn Abd al-Mu...
15/04/2024

Condolences to Imam Mahdi (aj) & the Ummah on the occasion of the martyrdom of the “Lion of his Prophet” ibn Abd al-Muttalib (as) Martyred in the Battle of Uhad!

Peace be upon you, O Uncle of the Holy Prophet (pbuh), who defended Islam valiantly with courage & strength!

10/09/2023

5. A Case Which was Decided Wrongly by Qazi (Judge)

It has been recorded in Ajaibul Ahkam that once when Hazrat Ali (A) entered the Mosque of Kufa, he saw a young man who was weeping pitiably. Hazrat Ali (A) asked him about the cause of such weeping.

The man replied :"Ya Amir ul-Momineen, I have come to you for appeal against the decision of Qazi in my case."

Hazrat Ali (A) asked him about the case The young man said : "My father had gone on journey with some persons. When these persons returned from the journey, I asked them about my father. They said: He died during the journey. When I asked them about the money my father had taken with him, they said he left no money, but I know for certain that he had a good amount of money with him."

The young man further said to Hazrat Ali (A): "As I was certain about the money my father had carried with him, I reported the matter to Qazi Sharih and be sought a Judgment from him in the case."

The young man continued, "Qazi Sharih called those persons and took oath from them one by one. They all said unanimously on oath that my father had no cash at the time of his death. Therefore, Qazi Sharih ordered for their release."

Relating the above story to Hazrat Ali (A), the young man said: "Ya Amir ul-Momineen! I have now come to you for a righteous Judgment."

Amir ul-Momineen Hazrat All (A) said: "I shall deliver Judgment in this case as none has ever before delivered in any case other than Hazrat Daud (David) (A)."

Hazrat Ali (A) then asked Qanbar, his personal servant, to call some men of shurtatul Khamees (a contingent of the officers in command of an Army). When these officers arrived, Amir ul-Momineen Hazrat Ali (A) ordered them to ask the young man the names of the persons who had accompanied his father on the journey and present them before him immediately. The orders of Hazrat Ali (A) were carried out forthwith.

When all those persons were brought before Hazrat Ali (A), he cast a glance over them all and ordered each to be tied with the pillars of the mosque separately and asked the people, present in the mosque to join him in Takbir (Greatest is God) loudly when he said it, Hazrat Ali (A) then called one of the persons and asked him as to what he had to say in the matter.

He said what he had said to Qazi. Qazi Sharih was also present there.

Hazrat Ali (A) said to the man:"Don't think that I do not know any thing about this case. Go ahead now; When did you all start on the fateful journey; tell me the year, the month, the day and the exact time when you all started on your journey with the father of this yolmg man ? And when was he taken ill, where and what day and at what time ? What was his disease ? Who treated him and with which medicine ? When did he die ? Give me the date and the time. Who gave him bath after his death ? Who wrapped him in the coffin ? How many people attended his funeral ? Name any of them, if possible. Who lowered him in his grave?."

The man was first baffled by this volley of the most relevant questions, but he tried to answer them one by one obviously at random. When he had finished, Amir ul-Momineen Hazrat Ali (A) said the Takbir aloud. All the other people present in the mosque repeated it as they were ordered before. Hazrat Ali (A) then sent the man to prison and called the second man.

The second man being now certain because of the Takbir of the people following Hazrat Ali (A) and his sending the first man to the prison that his companion had confessed, told Hazrat Ali (A) that he was from the very beginning against the murder of their companion, the father of the young man, and taking away his cash and that none of the others listened to him.

He then besought forgiveness and mercy at the hands of Amir ul-Momineen as he was only compelled to become an accomplice in the case. Thereafter, all the rest also had to confess their crime of murder and loot. Amir ul-Momineen Hazrat Ali (A) then made them to return the money of the deceased to his son, together with the penalty for the murder .

Qazi, who was called to attend the hearing of the case was reprimanded and warned to be careful in serious cases such as murder. Very politely rather humbly he asked Amir ul-Momineen Hazrat Ali (A) as to what the case decided by Hazrat Daud (David) (A) referred to by him as, a similar case was.

Hazrat Ali (A) described the case thus: "Hazrat Daud (A) was once passing through a lane when he heard some children playing & calling one of their play- mates by the name of ‘Matat Din'. The boy was also answered to this name. Hazrat Daud (A) was very much surprised at hearing this q***r name which meant, "religion diedl." Therefore, prophet David (A) called the boy and asked him as to who had given him that name." The boy said: "My father, Sir." "Where is your father" ? asked the prophet. "He is dead", replied the boy Hazrat Daud (A) then asked the boy to take him to his mother, which he did.

When asked about the name, the mother of the boy told the prophet that the name was given to the boy under the last will of his father . When asked about the details, she told him that the father of the boy had gone on a journey with some persons, but he did not return from that journey which was his last. When the mother of the boy enquiredabout her husband, his companions told her that he had died on his way back home.

She asked: "What about the money he had taken with him",. "He left no money", they replied innocently.

Relating this much Amir ul-Momineen, Hazrat Ali (A) said to Qazi Shareh and the people then present in the mosque, that Hazrat Daud (A) had decided the case as he himself had decided that day. He also told them that after delivering the Judgment in that identical case Hazrat Daud (A) asked the woman to call her son by the name "Ashad Din", which meant the "religion has survived." According to Kafi there also started a dispute between the young man and the murderers of his father regarding the amount of the money carried by his father from home for the journey.

Reference : Judgments of Hazrat Ali (as)

10/09/2023

4. A Camel Shared by Three

Three men shared a camel equally. One of them tied his forelegs and went away for some work. In the meantime, the other two returned to their place of stay and untied one leg aru

they also went away together. The camel in their absence, walked with one untied leg off the place where the first man had tied him and fell in a well and wounded himself by the fall. The two men returned again, saw the camel fallen in the well, got him out some-how or other, and butchered him and sold the meat for collecting some money in view of a little compensation for the loss.

When the first partner returned, he saw the skin of the camel. On enquiry, the two other partners told him what had happened. He took an objection to it, and rather complained against their untying the camel which resulted in the heavy loss to him.

He then took the case to Hazrat Ali (A), who ordered for payment of 1/3 of the actual price of the camel to him. When the cash which was collected by selling the meat of the camel was counted it was one third of the cost price of the camel.

This amount was paid in full to the first partner of the camel and the other two went away empty handed.

While they were about to leave, Hazrat Ali (A) told them that as they had not taken proper care for the safety of the camel and the safe-guard of their shares, whereas their first partner had by tying his two legs, hence their loss. (Manaqib, vol. 11, p. 201).

Reference : Judgments of Hazrat Ali (as)

10/09/2023

The Holy Quran or the Mushaf (scroll) of Fatemah?

The aim of this book is neither to attack anyone nor to make the opinion of others as nonsense. It is also not an aimless discussion. It is just an effort to explain the beliefs of Ithna Ashari Shias and their tenets. There are many question marks before us.

We have not filled this book with an excess of intellectual arguments and quotations from Islamic texts. We have just proved our point in brief. We have tried to do so as simply as possible without falling to the level of stupidity.

But those who wish to study in detail can refer to the detailed books on which this book is based. All the topics discussed in this book are elaborated in the original sources.

But those who intend to use this book to target the beliefs of other people and to insult them should know that this book is not for them. It is not going to help them. But my prayers for them would certainly do. May Allah give them taufeeq (opportunity) to reason and follow correct guidance.

Abdul Hadi Saleh

10/09/2023

Sources of Islamic Law

Sulaiman: What are the sources of Islamic Law according the Shias?

Ja'far: Just like the rest of the Muslims, Shias too believe that the sources of Islamic law are mainly Quran and the Sunnat (practice) of the Messenger of Allah (s.a.w.s.). However according to Shias, the Sunnat of the Holy Prophet (s.a.w.s.) is acceptable only if it has been transmitted through Ahle Bayt (a.s.). This is in consonance of the Prophetic tradition that, "O, people I leave among you those two things that if you remain attached to them you will never go astray, the Book of Allah and my Progeny, my Ahle Bayt."

(Balaghi, Ala ar-Rahman Pg. 44, 2nd edition)

Consequently, for Shias 'sunnat' consists of the sayings and actions of the Masoomeen (the fourteen Infallibles). This is because the twelve Imams (a.s.) are the inheritors of Prophetic knowledge and their traditions reach unto the Holy Prophet (s.a.w.s.). As stated by Imam Ja'far as-Sadiq (a.s.),

"My hadith is the hadith of my father (that is Imam al-Baqir a.s.) and the hadith of my father is the hadith of my grandfather and the hadith of my grandfather is the hadith of the Holy Prophet (s.a.w.s.) and the hadith of the Holy Prophet (s.a.w.s.) is the saying of Allah, the Almighty."

(Behaarul Anwaar Vol. 2, Pg. 178)

Therefore according to the Shia fuqaha (jurists) there is no difference between the sayings of the Holy Prophet (s.a.w.s.) and that of the holy Imams (a.s.).

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