OMO OFOKE Media concept

OMO OFOKE Media concept Alakia, Ibadan

18/10/2022

The Legendary Hubert Ogunde

Hubert Ogunde, (born 1916, Ososa, near Ijebu-Ode, Nigeria—died April 4, 1990, London, Eng.), Nigerian playwright, actor, theatre manager, and musician, who was a pioneer in the field of Nigerian folk opera (drama in which music and dancing play a significant role). He was the founder of the Ogunde Concert Party (1945), the first professional theatrical company in Nigeria. Often regarded as the father of Nigerian theatre, Ogunde sought to reawaken interest in his country’s indigenous culture.

Ogunde’s first folk opera, The Garden of Eden and the Throne of God, was performed with success in 1944 while he was still a member of the Nigerian Police Force. It was produced under the patronage of an African Protestant sect, and it mixed biblical themes with the traditions of Yoruba dance-drama. His popularity was established throughout Nigeria by his timely play Strike and Hunger (performed 1946), which dramatized the general strike of 1945. In 1946 the name of Ogunde’s group was changed to the African Music Research Party, and in 1947 it became the Ogunde Theatre Company. Many of Ogunde’s early plays were attacks on colonialism, while those of his later works with political themes deplored interparty strife and government corruption within Nigeria. Yoruba theatre became secularized through his careful blending of astute political or social satire with elements of music hall routines and slapstick.

Ogunde’s most famous play, Yoruba Ronu (performed 1964; “Yorubas, Think!”), was such a biting attack on the premier of Nigeria’s Western region that his company was banned from the region—the first instance in post-independence Nigeria of literary censorship. The ban was lifted in 1966 by Nigeria’s new military government, and in that same year the Ogunde Dance Company was formed. Otito Koro (performed 1965; “Truth is Bitter”) also satirizes political events in western Nigeria in 1963. An earlier play produced in 1946, The Tiger’s Empire, also marked the first instance in Yoruban theatre that women were billed to appear in a play as professional artists in their own right.

Ogunde’s technique was to sketch out the basic situation and plot, and then write down and rehearse only the songs of his plays. The dialogue was improvised, thus allowing the actors to adjust to their audience. The plays produced by his company usually reflected the prevailing political climate and interpreted for audiences the major issues and the aspirations of those in power.

His company performed with equal ease in remote villages and in metropolitan centres of Nigeria (as well as throughout West Africa). Many of Ogunde’s later folk operas were basically popular musicals featuring jazzy rhythms, fashionable dance routines, and contemporary satire. Through this format, he set an example for a successful commercial theatre and prepared audiences all over Nigeria for his followers. During the 1960s and ’70s his plays became an important part of the urban pop culture of West Africa.

18/10/2022

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ILU AJẸ (TOWN OF WITCHES)

There is a small town on your way to Oyo, just behind Fiditi, it's called Ilu Ajẹ. Literally, it translates to "Town of Witches".

In the late 80s, there used to be a sign board in Fiditi that pointed to the path to the village, the signboard had the inscription :

"WAY TO ILU AJẸ, HOME OF SCIENCE!".

Lots of people used to fear indigenes of Ilu Ajẹ because it was said that every man in Ilu Ajẹ is born of a witch, and every woman in ilu Ajẹ is a witch!

The Yorubyte crew visited Ilu Ajẹ to find out why a whole village would be populated by witches.

Because the Baale (village head) is dead and no replacement has been chosen yet, we met with the chiefs who told us the history of the town....

The father of the current Alaafin, i.e Alaafin Adeyemi II was said to have many siblings when he was young. One of his siblings got missing!

A king's son got missing ke? Infact, scrap it, Alaafin of Oyo in those days was not a king, he was an Emperor! No, a deity!

Death the father, death the mother, second in command to the gods!

When the son of such an entity gets missing, of course it's bedlam in the whole empire!

Hunters were commisioned to look for the son. Every nook and corner of Oyo town was searched. Every crevice was checked, all hilltops were visited, yet the Alaafin's son couldn't be found.

Like the shepherd who had 99 sheep but was despondent about the lone missing sheep, the father was heart broken about his missing son.

Herbalists were consulted, from Oyo to Ife. Sorcerers were recruited from Egbado to Ilaje, yet no one could help find the missing son. Kabiyesi was sad, Olori was pained, the whole empire was gloomy.

One evening, three months later, as the king and chiefs were in the open court deliberating on the issue, a Babalawo strolled into the palace court with his apo ifa (oracle bag), everyone looked at him in askance, "Baba, what do you want, why are you here, who do you want to see? Can't you see we are in the middle of a serious issue?" the chiefs asked him.
"Kabiyesi o", the herbalist greeted the king. "I am a babalawo from a remote and secluded part of the outskirts of town, i have come to help you with your missing son".

"Kikikikikikikikikikikiki", the chiefs laughed. "Babalawos from 'saner climes' have tried and failed, oniṣeguns with Harvard degrees have attempted and fumbled, who do you think you are? Please get out!".

Kabiyesi was just looking at him in a non-interested way. Not to treat the baba in a rude manner, Kabiyesi asked him to go ahead, but he should make it snappy.

Iwaju ọpọn o gbo
Eyin ọpọn o gbo
Olumu Ọtun, olukanran Osi
Aarin ọpọn Ita ọrun.....

Hear o north of the universe
Listen o south of the universe
Hear o wise ones of the east
Listen o knowledgeable ones of the west .....

The Babalawo made his divination and told the king thus... "Kabiyesi, you need not stress yourself. In 7 days time, when the sun is directly over the head, and man stands upon his own shadow, get 5 chiefs to sit under the shea butter tree at the eastern border of the town. They should be dressed in white, and they should continuously clap their hands rythmically in unison, On the 201st clap, the king's son would have reached them and he would ask for water".

It was clear, the Babalawo was MAD!

But one tries everything to find a lost son. so, though the recommendations of the babalawo was crazy, the Alaafin still carried them out.

Behold, on the 201st clap, the king's son came to them.

When the son was brought to the king and the events narrated, Alaafin Adeyemi the first was said to have asked "iru babalawo adifaṣẹ bi ajẹ wo ni babalawo un?". What sort of herbalist who makes divinitions that comes through like a witch's proclamation is this? Where does he live? The people anwered that he lived by a forest patch at the outskirts of Oyo. The king asked that he should be visited.

For a long time, when people want to describe the area where the herbalist lived, they would say ilu adifaṣẹ bi ajẹ. Over time, people just started shortening it to it Ilu Ajẹ, they omitted the "adifaṣẹ". Thus the name Ilu Ajẹ was birthed.

Today, Ilu Ajẹ has no electricity and has no pipe born water. They have been neglected. Given what their forbears did for the royal stool in oyo, they shouldn't be forgotten.

Ilu Ajẹ voted massively for Skimmeh of APC who is their constituency rep at the federal level. There are electricity poles in the village already, all the way to Ilọra, and they have a transformer that had been put there since 2007 that has not been connected. All that is needed are just cables and connectors.

It would be appreciated immensely by the people of Ilu Ajẹ, if Skimmeh who is both the Alaafin's descendant and also their representative at the federal house of rep would come to their rescue.

All that the people ask for, is to have their village connected to the grid!

Ps: The people of the town tried changing their name from Ilu Àjẹ́ (town of witches) to ilu Ajé (town of commerce) but absence of electricity has not made the transition possible in the actual sense. For what commerce happens in a place without electricity? They are thinking of reverting back to their original name of Ilu Ajẹ́, Home of Science!

18/08/2022

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Elekuro

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