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Christ Apostolic Church  APOSTOLIC TESTIMONYSunday September 21, 2025TOPIC:The Sins Of JudahMemorise: But they also have...
20/09/2025

Christ Apostolic Church
APOSTOLIC TESTIMONY

Sunday September 21, 2025

TOPIC:
The Sins Of Judah

Memorise:
But they also have erred through wine, and through strong drink are out of the way, the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgement. Isaiah 28:7

Please read: Isaiah 28: 5 – 22

EXPOSITION:
Ephraim was to be totally destroyed and taken into captivity, but Judah was to become the remnant of Israel. God was to be for a crown of glory and a diadem of beauty to the rest of Israel who were not defeated and taken captive to Assyria (v.5-6). Thus verse 5 is the beginning of prophecy to Judah and Jerusalem in particular while (v.1- 4) are a prophecy to Ephraim. God was to preserve Judah and be their protector when the Assyrians would come into the Land. This was fulfilled in Isaiah 36:1–37:38. The sins of Judah were: they have erred, have gone out of the way, are intoxicated and overcome by wine; stumbled in judgement, lived in uncleanness, stumbled at the way God, and scoffed at God’s way of revelation, and rejected his messages. The prophet admitted here that Judah was also sinful like the ten tribes if they continued in these sins. The difference between the two kingdoms was that Ephraim had gone further into sin and apostasy than Judah for they did not have one righteous king in all their history of separation from Judah. God delayed judgement over Judah because they had periods of national revival. Several of their kings were godly and led them back to God. Godly persons of the ten tribes continually came back to Judah. Also, Judah was God’s chosen ruler, through a special covenant with David, to rule Israel eternally. All these factors delayed Judah’s judgement, but by their continual sin and apostasy, it did come about 133 years after the ten tribes were destroyed (2 Kings 25). Brethren, judgement delayed is not overlooked, but is sure to come if it does not result in genuine repentance. Repent now!

Prayer point:
Pray for all souls who are yet to give their lives to Christ and backsliders who are need return to the Lord.

HAVE A REFRESHING TIME IN HIS PRESENCE…SHALOM

IJO APOSTELI TI KRISTIERI AWON APOSTELISaturday September 21, 2025AKORI:AWON ESE JUDAAKOSORI: Sugbon awon pelu ti ti ipa...
20/09/2025

IJO APOSTELI TI KRISTI
ERI AWON APOSTELI

Saturday September 21, 2025

AKORI:
AWON ESE JUDA

AKOSORI:
Sugbon awon pelu ti ti ipa oti waini sina ati nipa oti-lile won ti sako; alufa ati woli ti sina nipa oti lile, oti-waini mu won daradara, won di asako nipa oti-lile, won sina ninu iran, won kose ni idajo (v 7)

IBI KIKA: Isaiah 28:5-22.

ALAYE LEKUNRERE:
Ephraimu ni a o parun, patapata ti yio si lo si igbekun, sugbon Juda ni yo seku bi Israeli. Olorun ni yio je ade ogo ati ade ewa fun iyoku Israeli ti a ko bori tabi ko lo si igbekun ni Assiria (v 5, 6). Bi ese 5 se je ibere asotele ti Juda ati Jerusalemu nipato niyi ti (v 1-4) je asotele fun Ephraimu. Olorun yio pa Juda mo yio si je alabo won nigbati Assiria yio wa si ile na. Eyi wa si imuse ni Isaiah 36:1-37:38. Awon ese Juda ni won yi: won sako kuro loju ona, oti ti segun won, o si ti nwon gbongbon, won subu ni idajo, ngbe ni aimo, kose loju ona Olorun, won se fe ona ifihan Olorun, beni won si ko awon oro re woli gba nibi yi pe Juda na dese bi awon eya mewa, bi won ba tesiwaju ninu awon ese won. Iyato larin ijoba mejeji ni pe Ephraimu ti subu pupo sinu ese ati ipada sehin ju Juda nitori a ko ri olodo kankan ninu awon oba won ninu gbogbo itan iyapa kuro ni Juda. Olorun da idajo duro lori Juda nitori awon akoko isoji orile-ede na. Opo awon oba won ni eni iwabi Olorun ti won si da won pada s**o re. Awon eni iwa bi Olorun eya mewa nigbagbogbo ma npada wa si Juda. Bakanna Juda ni olori ti Olorun yan, nipa akanse majemu pelu Dafidi, lat joba lori Israeli t**i lae. Gbogbo awon nkan ni o mu ki idajo Juda pe, sugbon nipa itesiwaju won ninu ese ati ipada sehin idajo de lehin ogorun odun o le ogbon ati meta (133 years) lati pa won run. (2 Awon Oba 25). Ara, idajo le fale, a ko foju fo, sugbon o daju yio waye ti ko ba yori si ironupiwada. Ronupiwada loni!

ADURA:
Gbadura fun gbogbo okan ti won o ti fi aye won fun Kristi ati awon apehinda ti won nilo lati pada s**o Olorun.

20/09/2025

🚦‎“Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. - 2 Corinthians 4:1-2

‎At the CAC Pastors’ Conference 2025, we gather under this divine mandate — to be ministers Leading the next generation with integrity and purpose.

‎📅 September 22nd – 26th, 2025
‎📍 CAC Alasepe Prayer Camp Ground, Ìkirè, Osun State

‎Tagged: Shepherding The Next Generation
‎Theme: Leading With Integrity And Purpose

‎Get ready for a life-transforming encounter. 🙌

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CAC in History Episode_3 Present Resolution attempt of Christ Apostolic Church CRISIS.THE CHRIST APOSTOLIC CHURCH NIGERI...
20/09/2025

CAC in History Episode_3

Present Resolution attempt of Christ Apostolic Church CRISIS.

THE CHRIST APOSTOLIC CHURCH NIGERIA
General Secretariat Ibadan/Ife Express Way, Atanda Village, Osengere, Ibadan, Oyo State.
Motto: One-Fold, One Shephard
PUBLIC NOTICE
RE: MEETINGS ON UNIFICATION OF
THE CHRIST APOSTOLIC CHURCH NIGERIA
Brethren, Calvary greetings to you in the name of our Lord Jesus Christ.

INTRODUCTION
I am directed by the authority of the Christ Apostolic Church, Nigeria, to inform the general public, particularly members of our great church (CAC), about the progress of the ongoing Peace and Unification initiatives. The 34-year-old crisis within the church led to the emergence of two factions: the CAC Supreme Council (SC), led by Pastor Henry Ojo, and the CAC General Executive Council (GEC), led by Pastor S. O. Oladele.

It is widely acknowledged that "peace is the foundation of human existence." With this understanding, the Supreme Council faction of the Christ Apostolic Church, Nigeria, has remained deeply committed to the unification process since the onset of the unfortunate crisis in 1990. Regrettably, all efforts to reconcile and unite the church have been consistently thwarted by the leadership of the General Executive Council faction. It is a matter of record that the SC faction has actively participated in numerous peace and unification meetings, only for the GEC faction to ultimately find reasons to undermine the process. A notable example is the 2021 Peace and Unification Meetings held at Christ Apostolic Church, Anlugbua, Basorun, Ibadan. The progress made in those meetings was abruptly derailed when the GEC faction procured a new Certificate of Incorporation for the CAC on 4th February 2021. This certificate has seven (7) trustees, all of whom were members of the GEC, with no representation from the Supreme Council. This unilateral action effectively brought the peace process to a halt.

Our consistent pursuit for peace in the Church does not make us the guilty party or war slavery of the crisis. Rather, it is a reflection of the scriptural injunction that the redeemed should strive to live in peace with all men, and also motivated by the motto of our great Church (CAC): "One Fold, One Shepherd." This commitment to unity was the underlining reason for our participation in the recent peace meetings with the GEC faction. However, as usual the exercise was scuttled by the GEC following the filing of a motion on notice to amend their process in suit FHC/05/C5/77/2022. The motion on notice was filed on the 20th January, 2025 against the leaders of the CAC Supreme Council led by Pastor Henry Ojo during the pendency of the peace process. Through this legal action, the GEC faction aims to take control of all Church assemblies under the Supreme Council and seize assets currently managed by the Supreme Council.

Brief about the Christ Apostolic Church Nigeria:
The Christ Apostolic Church Nigeria was the first Pentecostal Church in Africa inaugurated in 1917 and was registered in 1943 with the Certificate of Incorporation registration No. 147, dated 4th May, 1943 and with Pastors I. B. Akinyele, D. O. Odubanjo and Apostle J. A. Babalola as Trustees. This registration included the Articles of Incorporation of CAC (Constitution) that named the General Executive Council of CAC as the highest Authority of the Christ Apostolic Church Nigeria.

On the 6th January, 1969, the Authority of the Church (General Executive Council) met, resolved and decided that a new body to be known as Supreme Council of CAC, as the highest ruling Authority of the Christ Apostolic Church Nigeria should replace the General Executive Council. Since then, no other valid meeting of the CAC had been held to change the name of the highest ruling body of the Church from the Supreme Council.

On Thursday, 27th September, 1990, a leadership crisis broke out during the Church Pastors’ Conference at CAC Okesa, Ilesa, Osun State when some newly ordained pastors of the Church that styled themselves as “Christ Initiative Forum of CAC” led by Pastor E. O. Makinde and sponsored by some senior pastors of the Church, attempted to overthrow the constituted authority of the Church – Supreme Council of CAC. The crisis divided the Church into two factions (Supreme Council of CAC and Christ Initiative Forum) The Christ Initiative Forum group later metamorphosed into what is now called the General Executive Council faction of CAC.

The above scenario was completely conceded in the 10 paragraphs Affidavit deposed to by Pastor E. H. L. Olusheye (the arrow head of the General Executive Council faction), before the Federal High Court Ibadan Judicial Division on the 12th June, 2015, where he affirmed and stated as follows:
“That I have carefully and prayerfully considered the following:
The protracted crisis in Christ Apostolic Church and several calls from many quarters for an end to the crisis, especially in recent times;
The major role that I played at the beginning of the crisis and my desire to be used by God to be part of the resolution of the crisis;
My desire to see an end to divisions within the Christ Apostolic Church, so that the Holy Spirit can move freely amongst His people;
My desire to be of a clear conscience, in readiness to meet my maker at any time;
That consequently, I hereby truthfully make the statements in the following paragraphs of this affidavit.
That the authentic Certificate of Incorporation for Christ Apostolic Church is the one that was issued on the 16th December, 1985 by the Corporate Affairs Commission (with Registration Number 147) and which has been in the custody of the Supreme Council.
That I know as a fact that, the Certificates obtained by the leaders of the General Executive Council faction of the same Church from the Corporate Affairs Commission in 1991 and 1995 were improperly obtained.
That the said Certificates (1991 and 1995) were issued by the Commission acting on a sworn affidavit sworn to by a former leader of the Church (Pastor J. B. Orogun, now deceased), which affidavit falsely stated that, the Certificate of 1985 in the custody of the Supreme Council of Christ Apostolic Church was missing, and which affidavit was presented by leaders of the General Executive Council faction to the Commission to obtain the Certificates.
That the leaders of the General Executive Council faction applied to the Corporate Affairs Commission and obtained the said Certificates of 1991 and 1985, at all material times knowing that their application were improper and without following proper or lawful procedure.
That I am willing to surrender the Certificate of 1995 (original of which has been in my personal custody) to the appropriate authorities for cancellation, and to work together like-minded persons in both the Supreme Council and the General Executive Council faction to achieve a reunification of both faction in Christ Apostolic Church in the shortest time possible, by the grace of God.
That I make the above statements freely and honestly in all responsibility and without any pressure or compulsion from anybody.”

Pastor E. H. L. Olusheye was one of the named trustees on the controversial 1995 Certificate of Incorporation of the Church and served as the President of the General Executive Council faction for over 12 years, and actively participated in the crisis. He also approved and signed into law the purported 1998 Constitution of the GEC faction.

Furthermore, Pastor Olusheye, in his publication in The Nation newspapers dated 9th October, 2015, titled “CHRIST APOSTOLIC CHURCH: TIME FOR TRUTH AND UNITY” corroborated the facts deposed in his affidavit sworn on 12th June, 2015, and affirmed as follows:

“Some of you may have heard that on 12th June, 2015, I willingly deposed to an affidavit at the Federal High Court, Ibadan that the process by which we leaders of the General Executive Council faction obtained the Certificate of Incorporation for CAC in 1995 from the Corporate Affairs Commission, was improper. This is the truth. The genuine Certificate of Incorporation of CAC is the one issued in 1985, which is currently in possession of the Supreme Council faction. I made those revelations in all responsibility and honesty, after careful reflection and because of my desire to be a clear conscience before God, in preparation to meet Him. I also made it because I am convinced that no genuine settlement of CAC of the crisis can take place on the foundation of falsehood. I am not afraid to die or go to jail, or to face any kind of humiliation or defamation of character, the likes of which Pastor Akinosun has been subjecting me to lately for speaking the truth”.

The above statement accurately reflects the true state of affairs within the Mission (CAC). Nevertheless, the Supreme Council remains steadfast in its commitment to pursuit of peace and unity within the Church.

Let us all rekindle the spirit of togetherness we once enjoyed and tell our few leaders who are manipulating and using various tactics and propaganda to perpetuate crisis that ENOUGH IS ENOUGH.

May God bless and unite The Christ Apostolic Church, Nigeria, Amen.

SGD
Pastor E. E. Aladesaye
General Secretary

CAC in History Episode_2 Past Resolution attempt of Christ Apostolic Church CRISIS on Tuesday 28th November, 1995 held a...
20/09/2025

CAC in History Episode_2

Past Resolution attempt of Christ Apostolic Church CRISIS on Tuesday 28th November, 1995 held at Pastor S.A. Odunaiya's Resident at Odogbolu, Ogun State.

NOTE:
Please note that the peace meeting of 28th November, 1995 also unanimously decided that there shall be only one Watchword for the whole of the Christ Apostolic Church Nigeria and Overseas for the year 1996. This is to be formulated by the policy working committee and shall be transmitted to all assemblies after due approval by the joint peace meeting.

Nevertheless, the Supreme Council remains steadfast in its commitment to pursuit of peace and unity within the Church.

Let us all rekindle the spirit of togetherness we once enjoyed and tell our few leaders who are manipulating and using various tactics and propaganda to perpetuate crisis that ENOUGH IS ENOUGH.

May God bless and unite The Christ Apostolic Church, Nigeria, Amen.

CAC in History Episode_1 Past Leaders of Christ Apostolic Church (1943-till date)Presidents (Supreme Council):1. Pastor ...
20/09/2025

CAC in History Episode_1

Past Leaders of Christ Apostolic Church (1943-till date)

Presidents (Supreme Council):
1. Pastor Isaac Babalola Akinyele (1943-1964)
2. Pastor Jacob Soyege Bartholomew Odusona (1964-1966)
3. Pastor Elijah Titus Latunde (1966-1983)
4. Pastor Joseph Bolade Orogun (1983-1991)
5. Pastor Joseph Omotayo Adegoroye
6. Pastor Nelson Ekuh Udofia (2001-2009)
7. Pastor Joshua Adelegan Ogunlade (2009-2013)
8. Pastor Gabriel O. Lagunju (2013-2018)
9. Pastor Henry Olayiwola Ojo (2019 Till Date)

Presidents (General Executive Council):
Pastor Isaac Babalola Akinyele (1943 - 1964.)
Pastor Jacob Soyege Bartholomew Odusona (1964 - 1966)
Pastor Elijah Titus Latunde (1966 - 1983)
Pastor Latunde (1983 - 1991)
Pastor E.A. Faniyan (1991 - 1993)
Pastor John Dada Obafemi (1993 - 1997)
Pastor Elijah Howard Lajuwomi Olusheye (1997 - 2011)
Pastor Abraham Olukunle Akinosun (2012 - 2020)
Pastor Samuel Olusegun Oladele (2022 Till Date)

General Superintendents (Supreme Council):
1. Pastor David Ogunleye Odubanjo (1943-1959)
2. Pastor Jacob Soyege Bartholomew Odusona (1959-1964)
3. Pastor J. A. Medaiyese (1964-1975)
4. Pastor Joseph Bolade Orogun (1975-1983)
5. Pastor Abraham 0. Ade Olutimehin (1983-1991)
6. Pastor J. A. Adelekan (1991-2001)
7. Pastor Joshua Adelegan Ogunlade (2001-2009)
8. Pastor Gabriel 0. Lagunju (2009-2013)
9. Pastor A. O. Adeoloye (2013-2018)
10. Pastor James D. Onagwa (2019 Till Date)

General Superintendents (General Executive Council):
Pastor D. O. Odubanjo (1943 – 1959)
Pastor J. S. B. Odusona (1959 – 1964)
Pastor J. A. Medaiyese (1964 – 1975)
Pastor O. A. Olutimehin (1983 – 1991)
Pastor J. B. Orogun (1975 – 1983)
Pastor E. H. L. Olusheye (1993 – 1997)
Pastor D. O. A. Oloye (1997 -2006)
Pastor P. O. Bandele (2007 -2010)
Pastor A. O. Akinosun (2011 – 2012)
Pastor M. O. Abaje (2012 – 2014)
Pastor S. O. Oladele (2014 – 2021)
Pastor Emmanuel Olatoro Odejobi (2021 – Till Date)

General Evangelists (Supreme Council):
1. Apostle Joseph Ayodele Babalola (1943-1959)
2. Pastor David Olulana Babajide (1959-1991)
3. Apostle Timothy Oluwole Obadare (1991-2013)
4. Pastor Michael O. Olatunji (2013-2018)
5. Prophet E. A. Ogunrinde (2019-2022)
6. Prophet Richard Adebayo Kolawole (2023 Till Date)

General Evangelists (General Executive Council):
Apostle J. A. Babalola (1943 – 1959)
Prophet D. O. Babajide (1959 – 1991)
Evangelist J. O. Alokan (1993 – 2006)
Prophet S. K. Abiara (2007 – 2017)
Prophet Hezekiah Oluboye Oladeji (2017 – Till Date)

General Secretaries (Supreme Council):
1. Pastor J. A. Sanya (1943-1949)
2. Pastor A. A. Hanson (1949-1968)
3. Pastor Nelson Ekuh Udofia (1968-2001)
4. Pastor James Oladepo Akintola (2001-2013)
5. Pastor J. O. Oguntile (2013-2018)
6. Pastor Emmanuel Ejide Aladesaiye (2019-2025)
7. Pastor Emmanuel Olujide Babajide (2025 Till Date)

General Secretaries (General Executive Council):
Pastor J. A. Sanya (1943 – 1949)
Pastor A. A. Hanson (1949 – 1968)
Pastor N. E. Udofia (1968 – 1991)
Pastor G. Okegwemeh (1992 – 1993)
Pastor O. E. Okafor (1993 – 1998)
Pastor T. O. Obademi (1998 – 1999)
Pastor G. Okegwemeh (1999 - 2014)
Pastor Emmanuel Mapur (2014 - Till Date)

IJO APOSTELI TI KRISTIERI AWON APOSTELISaturday September 20, 2025AKORI:AWON ESE EPHRAIMUAKOSORI: Egbe ni fun ade igbera...
19/09/2025

IJO APOSTELI TI KRISTI
ERI AWON APOSTELI

Saturday September 20, 2025

AKORI:
AWON ESE EPHRAIMU

AKOSORI:
Egbe ni fun ade igberaga, fun awon omuti Ephraimu, ati fun itana riro ti ogo ewa re ti o wa lori afonifoji olora ti awon ti oti- awaini pa (Isaiah 28:1)

IBI KIKA: Isaiah 28:1-6.

ALAYE LEKUNRERE:
Awon Ese Eprahimu mu ki Olorun fi gegun. Woli bere oro re pelu “egbe ni fun ade igberaga, fun awon omuti Ephraimu, ati fun itana riro ti ogo ewa re, ti o wa lori afonifoji olora ti awon ti oti kuru (v1). Ade igberaga ntoka si igberaga ade tabi olu-ilu Ephraimu-Samaria. O kede egun lori ohun meji: ade igberaga Samaria ati awon omuti Ephraimu - eya tabi Ijoba Ariwa Israeli. Samaria ni ko si ori oke ti afonifoji ti o loro ti o si gun ibuso maili mejo ni idabu. Koja afonifoji yi, awon oke giga ti o ni petesi, ti a gbin awon eso onihoro si pelu igi opoto ati olifi. Afonifoji yi ti a gbin awon nkan mu ki o lewa, pelu oniruru ododo ti oda bi ade. Ewa ilu yi li a opa run bi ododo ti ake ti o si ro. Eleyi wa si imuse nigbati Assiria bori re ti o si lo si igbekun (2 Oba 17). Oti lile ma nse akoba fun ironu, imolara, ati okun enia (v 1) “Kiyesi i, Oluwa ni enikan alagbara-eyi ntoka si oba Assiria ti yoo pa Samaria run ati ti yio ko nigbekun. Samaria dabi efufu lile, yinyin ati bi isan omi nla akunya ti o so orile-ede na di asale bi ododo ti ewa re ro nigbati a ke lule ati eso igba erun ti o ba jera (v 2, 4). Abajade igbe aye ti a yonda fun igbe ese, igberaga, oti amupara ati gbogbo aiwabi- Olorun niyi. Igbe aye ti o lewa ti a yonda fun ese patapata yio sa ki, ododo ti ke lule ati bi eso igba erun ti dibaje. Adura mi ni pe ki opin aye wa ki o ma dabi ti Ephraimu.

ADURA:
Olorun mi, jowo ran mi lowo je ki awon iwa ti o le mu ki ogo ojo ola mi pare di irira fun mi ni oruko nla ti Jesu.

Christ Apostolic Church  APOSTOLIC TESTIMONYSaturday September 20, 2025TOPIC:The Sins Of EphraimMemorise: Woe to the cro...
19/09/2025

Christ Apostolic Church
APOSTOLIC TESTIMONY

Saturday September 20, 2025

TOPIC:
The Sins Of Ephraim

Memorise:
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine. Isaiah 28:1

Please read: Isaiah 28: 1 – 6

EXPOSITION:
The sins of Ephraim brought about the curse of God upon her. The prophet began his message with “woe to the crown of pride, the drunkards of Ephraim, whose glorious beauty is a fading flower which are on the head of the fat valleys of them that are overcome with wine (v.1). The crown of pride refers to the proud and haughty crown or the capital of Ephraim – Samaria. He pronounced curse on two things: the crown of pride – Samaria and the drunkards of Ephraim – the tribe or Northern Kingdom of Israel. Samaria was built on a hill surrounded by a rich valley about eight miles in diameter. Beyond the valley, it was surrounded by higher hills which were cultivated in terraces, sown with grain, and planted with fig and olive trees. The valley being also thus planted made Samaria beautiful, as having a crown or wreath of flowers. The beauty of the city was to be destroyed as a cut flower soon wither and fade away. This was fulfilled in the defeat and captivity of Ephraim to Assyria (2 Kings 17). A man’s reasoning, conscience, moral feelings, and physical strength are all overcome or subdue by strong drink (v.1) “Behold the Lord hath a mighty and strong one”: this refers to the king pf Assyria who was to destroy Samaria and take the ten tribes into captivity. Samaria like a hail storm, a destroying storm ( a cyclone), and like a mighty flood leaving the country barren as a fading flower when it is cut down, and like a piece of summer fruit when it is eaten up (v.2 -4). This is the outcome of a life wholly yielded to sin, pride, drunkenness and all manner of ungodliness. A blossom life wholly yielded to sin will fade away as a fading flower that is cut down and like a piece of summer fruit when it is eaten up. May our end never be like that of Ephraim.

Prayer point:
My God, let all habits that can cause me my glorious future fade away, in the mighty name of Jesus.

HAVE A PLEASANT SATURDAY…SHALOM

IJO APOSTELI TI KRISTIERI AWON APOSTELIFriday September 19, 2025AKORI:KIKEGAN OLORUN ALAYE (4)AKOSORI: Eyi ni o si je am...
18/09/2025

IJO APOSTELI TI KRISTI
ERI AWON APOSTELI

Friday September 19, 2025

AKORI:
KIKEGAN OLORUN ALAYE (4)

AKOSORI:
Eyi ni o si je amin fun o, E je ila li odun yi; ati li odun keji eyiti o so jade ninu okanna: ati li odun keta e furugbin, ki e si kore, ki e si gbin ogba ajara, ki e si je eso won (Isaiah 37:30)

IBI KIKA: Isaiah 37:30-38.

ALAYE LEKUNRERE:
Lehin asotele woli Isaiah fun Hezekiah nipa ona ti oba Assiria gba wa ni yio gba pada lo lai kolu Jerusalemu, Isaiah wa so asotele miran fun Hezekiah pelu idaniloju pe: Juda ko ni pe di ominira kuro lowo Assiria, eyin o je oun ti e gbin fun ra yin t**i de opin odun, ati odun ti nbo, ni odun keta, e fonrugbin ki e si kore ni alafia (v 30). Ati iyoku ti o sala ninu ile Juda yio tun fi gbongbo mule nisale, yio si so eso loke (v 3!). Bi o tile je pe opo yio sa kuro ni Jerusalemu ati Sioni awon die yio si seku (v 32). Oba Assyria ni a le jade patapata kuro ni ile Juda lai je wipe o kolu Jerusalemu; Olorun yio dabobo ilu naa (v33-35). Lehin asotele yi, angeli Oluwa si jade lo lati orun o si oke mesan o le egbedogbon omo ogun ni ibudo ni oru kan (v 36; 2 Awon Oba 19:35; 2 Kronika 32:21). Bi oti le je pe kowi, osese idani won lo,biti p**a Adorin lona egberun awon omo Israeli lati owo angeli kan (2 Samueli 24; I Kronika 21:16, 27) Olori omo ogun Olorun ni ida (Joshua 5:13, 15), nitorina a le wipe angeli iji ni okan, ohun ni o si lo lati pa egbedogbon (185,000) omo ogun. Awon to o pa je awon alagbara, akoni olori ogun ati adari ninu omo ogun Assiria, adanu nla yi ni omu ki oba ki o pada sile, Osise, bi o ti njo sin ni ile Nisrodi orisa re ni Adrameleki ati Sharezeri awon omo re luu pa, pelu ida, won si salo si ile Armenea, omo re Esarhadel si joba dipo re (v 38). Se a ri bi o se ohun elewu lati subu si owo Olorun alaye. Ese ikegan Olorun o je ese nla: nitorina sora.

ADURA:
Oluwa da ina iberu re so okan aya mi kin le bowo fun o ati korira kikegba oruko nla re.

Christ Apostolic Church  APOSTOLIC TESTIMONYFriday September 19, 2025TOPIC:Reproaching The Living God (4)Memorise: And t...
18/09/2025

Christ Apostolic Church
APOSTOLIC TESTIMONY

Friday September 19, 2025

TOPIC:
Reproaching The Living God (4)

Memorise:
And this shall be a sign unto thee, Ye shall eat this year such as growth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. Isaiah 37:30

Please read: Isaiah 37: 30 -38

EXPOSITION:
Having prophesied through Isaiah the turning back by the way which the Assyrians came, the prophet now gave a prophecy to Hezekiah, assuring him that: Judah would soon be free from the Assyrians, they will eat from that which grew of itself for the rest of the year, and the next, in the third year they would sow and reap in peace (v.30). the remnant would again take root downward and bear fruit upward (v.31). There would be a remnant which would escape out of Jerusalem and out of Zion (v.32). The king of Assyria would be completely driven out of the land of Judah without even besieging Jerusalem; and God would defend the city (v.33 – 35). After the prophecy, then the angel of the Lord went forth from heaven and smote 185,000 soldiers (on earth) in one night (v.36; 2Kings 19:35; 2Chron. 32:21). Though it does not say so, a sword was probably used in this case, as in the slaying of 70,000 Israelites by an angel, recorded in 2Sam 24 (1Chron. 21:16, 27). The Captain of the Lord’s hosts has a sword (Joshua 5:13-15), so it may be concluded that this angel had one also, and used it on this occasion of slaying 185,000. The slain ones were the mighty men, the captains and leaders of the army of Assyria; this made the king returned home. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adramelch and Sharezer his sons smote him with the sword: and they escaped into the land of Armenica, and Esarhadd his son reigned in his stead (v.38). Can we see how dangerous it is to fall into the hand of the living God. The sin of reproach to God is a great sin, be warned.

Prayer point:
Lord create divine fear into my heart to reverent you and abhor reproaching your great name.

HAVE A LOVELY FRIDAY…SHALOM

Christ Apostolic Church  APOSTOLIC TESTIMONYThursday September 18, 2025TOPIC:Reproaching The Living God (3)Memorize: Who...
17/09/2025

Christ Apostolic Church
APOSTOLIC TESTIMONY

Thursday September 18, 2025

TOPIC:
Reproaching The Living God (3)

Memorize:
Whom hast thou reproached and blasphemed? and against who has thou exalted thy voice, and lifted up thine eyes on high? Even against the Holy One of Israel. Isaiah 37:23

Please read: Isaiah 37: 21 – 39

EXPOSITION:
That all the kingdoms of the earth may know that thou art the Lord, even thee, only (v.20). The Lord made all things originally for His own glory, and planned that His goodness, mercy and grace would be extended to all creations; in the eternal supply of all, thus carrying out the creative purpose of everything to highest good of being and of the universe. Many times, God has done things to prove that He is God and that He Himself is consecrated to the best and highest good of all. Was Hezekiah prayer answered? Yes! Then Isaiah the son of Amos sent unto Hezekiah saying, thus saith the Lord, Good of Israel, Whereas thou hast prayed unto me against Sennacherub king of Assyria, this is the word which the Lord hath spoken concerning him, the virgin, the daughter of Zion, hath despised thee and laughed thee to scorn, the daughter of Jerusalem hath shaken her head at thee. Whom hath thou reproach and blasphemed? ...even against the Holy One of Israel (v.23). It would seem that God revealed to Isaiah that Hezekiah had prayed concerning the threatening of the king of Assyria: so he was to reassure Hezekiah that the former prediction (v.26-27) would come to pass; and to give further details of assurance that the Assyrian king would never come against the city to besiege it or enter it, and that he would be destroyed. Verses 26 – 27 refer to the former prediction – that God would use the Assyrians as a rod of chastening upon certain nations, and thereby make them successful in the conquests. The nations whom the Assyrians had conquered were victims of circumstances – like grass and green herbs blasted.

Prayer point:
Pray for the grace to honour the Lord always and humble yourself before him.

HAVE A REMARKABLE THURSDAY…SHALOM

IJO APOSTELI TI KRISTIERI AWON APOSTELIThursday September 18, 2025AKORI:KIKEGAN OLORUN ALAYE (3)AKOSORI: Tani iwo kegan ...
17/09/2025

IJO APOSTELI TI KRISTI
ERI AWON APOSTELI

Thursday September 18, 2025

AKORI:
KIKEGAN OLORUN ALAYE (3)

AKOSORI:
Tani iwo kegan ti o si soro buburu si? Tani iwo si gbe oju re ga si, ti o si gbe oju re soke gangan? si Emi Mimo Israeli ni. Isaiah 37:23.

IBI KIKA: Isaiah 37:23

ALAYE LEKUNRERE:
Ki gbogbo ijoba aye le mo wipe iwo ni Oluwa, ani iwo nikansoso (v 20). Olorun se ohun gbogbo ni ibere pepe fun ogo ara re, o se eto pe ojurere re, anu ati ore-ofe ki o kan gbogbo ise owo re ninu ipese ohun gbogbo lati ayeraye wa, ni o seto ohun fun iserere eda ti o ga julo ati ohun gbogbo laye. Ni aimoye igba ni Olorun ti se opolopo nkan lati fi han pe on ni Olorun fun isere gbogbo enia ati gbogbo ise owo re. Nje adura Hezekiah ha ri idahun? Beeni! Nigbana ni Isaiah omo Amosi ranse si Hezekiah, wipe, Bayi ni Oluwa Olorun Israeli wi, niwon bi iwo ti gbadura si mi niti Sennakeribu oba Assyria. Eyi ni oro ti Oluwa so niti re. Wundia, omobinrin Sioni, ti kegan re, o si ti fi o rerin eleya, omobinrin Jerusalemu ti mi ori re si o. Taani iwo kegan ti o si soro buburu si...si Emi Mimo ni (v 21-23). O dabi enipe Olorun fihan Isaiah pe Hezekiah ti gbadura nipa idunkoko oba Assiria, o lo lati fi da Hezekiah loju pe asotele isaaju (v 26, 27) yio wa si imuse; ati lati se alaye fun lekunrere pelu idaniloju pe oba Assiria koni kolu ilu na beni ko ni wo ibe ati pe a o paarun. Ese 26-27 ni se pelu asotele akoko pe Olorun yio lo Assiria bi opa pasan fun awon orile-ede kan, eyi ni o fa ti won fi se aseyori ti won si segun. Awon orile-ede ti won bori ni won sagbako ikolu won-won dabi koriko ti a fi ina sun.

ADURA:
Gbadura fun ore-ofe lati ma bu ola fun Olorun nigbagbogbo ki o le ma re ara sile niwaju re.

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