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APOSTOLIC TESTIMONY Christ Apostolic Church Monday 10 August, 2026TOPIC:Go, Enquire of Baalzebub (2)Memorise: Go, turn ...
09/08/2026

APOSTOLIC TESTIMONY
Christ Apostolic Church
Monday 10 August, 2026

TOPIC:
Go, Enquire of Baalzebub (2)

Memorise:
Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, is it not because there is not a God in Israel, that thou
sendeth to enquire of Baalzebub,the god of ekron? Therefore thou shall not come down from that bed on which thou art gone up, but shall surely die. 2Kings 1:6

Please read: 2 Kings 1: 1-8; 15-18

EXPOSITION:
Elijah's encounter, as recorded in verse 6 of today’s text, clearly demonstrates that those who seek after other gods have a case to answer and face significant judgment, accompanied by grave consequences. After
delivering this stern warning, Elijah departed. When the messengers returned to Ahaziah, he immediately questioned them, “Why are ye now turned back?”. This message illustrates God's intervention; Ahaziah had lost all faith in Jehovah, opting instead to consult an idol. His upbringing in Israel was steeped in the worship of Baal, largely influenced by his mother, Jezebel, who was a chief proponent of this false god. Over 850 prophets of Baal and those associated with the groves had dined at her table (1 Kings 18:19). Despite the miracles of Jehovah that Elijah performed and the stories that likely reached him, Ahaziah remained a disciple of Baal (1 Kings 22:51-
53). Thus, it was no surprise that he turned to the gods he believed in for guidance. This faithlessness is precisely what God detested and punished (v.6). The singular prediction that the king would not survive encapsulated
the gravity of his actions and served as a repetition of the warning given in verse 4. As the scripture reminds us, "their sorrows shall be multiplied that hasten after another god" (Psalm 16:4). In contemplating this passage, we are confronted with the peril of misplaced
faith. Ahaziah's reliance on idols—symbolising our own contemporary distractions—calls us to examine where we place our trust. Are we, like
Ahaziah, seduced by worldly influences, turning to sources outside of God's promises and provisions? How often do we allow challenges and trials to divert our devotion from God? Our faith must transcend uncertainties, resting fully in the sufficiency of Christ, our healer, deliverer, and provider.

Prayer point:
Heavenly Father, increase my faith that I may learn to depend on you wholly.

HAVE A FRUITFUL MONDAY…SHALOM

09/08/2026

Productive Leadership with CAC President Pastor HENRY OJO | 2pm EVERY SUNDAY | 9th August, 2026

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09/08/2026

Thanksgiving Sunday || 82nd Good Women Society Conference || Goodwomen Camp Ground || Apete Road, Ibadan. || 9-08-2026

DATE: Wednesday 5th - Sun 10th Aug 2026.

Venue: Goodwomen Camp, Apete Road, Ibadan, Oyo State.

𝑺𝒕𝒂𝒚 𝑪𝒐𝒏𝒏𝒆𝒄𝒕𝒆𝒅 𝒐𝒏 𝒂𝒍𝒍 𝑴𝒆𝒅𝒊𝒂 𝑶𝒖𝒕𝒍𝒆𝒕𝒔.!

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Like, Comment, Share & Subscribe to our Channel for more. Follow us on;
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09/08/2026

Thanksgiving Sunday || 82nd Good Women Society Conference || Goodwo...

09/08/2026

𝐂𝐎𝐔𝐍𝐓𝐃𝐎𝐖𝐍 𝐭𝐨 𝟐𝟎𝟐𝟔 𝐂𝐀𝐂 𝐈𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐘𝐨𝐮𝐭𝐡 𝐂𝐨𝐧𝐟𝐞𝐫𝐞𝐧𝐜𝐞 with Temiloluwa Agbeniga

Date: 19th - 22nd August, 2026

Venue: CAC Ile-Aanu, Alasepe, Ikire, Osun State

Registration fee is #3 ,000 per person
https://cacyouthfellowship.com

Pray and Plan to be there, it's going to be a lifetime encounter. Jesus awaits You

Kindly Share with Others

Temiloluwa Timothy

09/08/2026

𝟏𝟎 𝐃𝐚𝐲𝐬 𝐂𝐎𝐔𝐍𝐓𝐃𝐎𝐖𝐍 𝐭𝐨 𝟐𝟎𝟐𝟔 𝐂𝐀𝐂 𝐈𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐘𝐨𝐮𝐭𝐡 𝐂𝐨𝐧𝐟𝐞𝐫𝐞𝐧𝐜𝐞

Date: 19th - 22nd August, 2026

Venue: CAC Ile-Aanu, Alasepe, Ikire, Osun State

Registration fee is #3 ,000 per person
https://cacyouthfellowship.com

Pray and Plan to be there, it's going to be a lifetime encounter. Jesus awaits You

Kindly Share with Others

08/08/2026

🤱 𝗥𝗲𝗰𝗲𝗶𝘃𝗲 𝗠𝗶𝗿𝗮𝗰𝗹𝗲 𝗕𝗮𝗯𝗶𝗲𝘀 🔥 || 𝗯𝘆 𝗣𝗮𝘀𝘁𝗼𝗿 𝗘𝘇𝗲𝗸𝗶𝗲𝗹 𝗔𝗷𝗮𝗻𝗶 (𝗖𝗔𝗖 𝗖𝗵𝗶𝗹𝗱𝗿𝗲𝗻 𝗖𝗼𝗼𝗿𝗱𝗶𝗻𝗮𝘁𝗼𝗿)

2026 CHILDREN MINISTERS CONFERENCE.

𝑺𝒕𝒂𝒚 𝑪𝒐𝒏𝒏𝒆𝒄𝒕𝒆𝒅 𝒐𝒏 𝒂𝒍𝒍 𝑴𝒆𝒅𝒊𝒂 𝑶𝒖𝒕𝒍𝒆𝒕𝒔.!

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Ẹ̀RÍ ÀPÓSÍTÉLÌÌjọ Àpósítélì KristiỌjọ́ Àìkú, Ọjọ́ 9 Oṣù Kẹjọ, Ọdún 2026KÓKÓ: Lọ, Béèrè Ọ̀rọ̀ lọ́wọ́ Báálì-Sébúbù (1)Ẹsẹ ...
08/08/2026

Ẹ̀RÍ ÀPÓSÍTÉLÌ
Ìjọ Àpósítélì Kristi

Ọjọ́ Àìkú, Ọjọ́ 9 Oṣù Kẹjọ, Ọdún 2026

KÓKÓ: Lọ, Béèrè Ọ̀rọ̀ lọ́wọ́ Báálì-Sébúbù (1)

Ẹsẹ Ìrántí: “Ahásáyà sì ṣubú láti inú àtẹ̀gùn tí ó wà ní yàrá òkè rẹ̀, tí ó wà ní Samáríà, ó sì ṣe àìsàn: ó sì rán àwọn ońṣẹ́, ó sì wí fún wọn pé, Ẹ lọ, béèrè lọ́wọ́ Báálì-Sébúbù, ọlọ́run Ekron, bóyá èmi yóò sàn nínú àìsàn yìí.” — 2 Àwọn Ọba 1:2

Ẹ jọ̀wọ́ ka: 2 Àwọn Ọba 1:1–8

ÀLÀYÉ:
Ẹ̀ṣẹ̀ ńlá tí Ahásáyà ṣe nínú ẹsẹ̀ kejì ni pé ó kọ Ọlọ́run Jèhófà, Ọlọ́run kan ṣoṣo tí ó jẹ́ Ọlọ́run tòótọ́ àti alààyè, ní gbangba. Dípò kí ó wá ìmọ̀ràn lọ́dọ̀ Jèhófà, ó lọ béèrè lọ́wọ́ Báálì-Sébúbù, ọlọ́run àwọn eṣinṣin, ní Ekron.
Ní àwọn ilẹ̀ Ìlà-Oòrùn, wọ́n máa ń so eṣinṣin pọ̀ mọ́ ọ̀kan lára àwọn àjàkálẹ̀-àrùn tí ó burú jù lọ. Nítorí èyí, àwọn aláìgbàgbọ́ bẹ̀rẹ̀ sí í yàsọ́tọ̀ fún ọlọ́run eṣinṣin, gẹ́gẹ́ bí wọ́n ṣe ní àwọn òrìṣà tí wọ́n gbà pé ó ń ṣàkóso òjò, àrá àti àwọn ìṣẹ̀lẹ̀ àdánidá mìíràn.
Àwọn Júù wá yí orúkọ náà padà sí Báálì-Sébúbù, tí ó túmọ̀ sí “olúwa ibi ìdọ̀tí” (Mátíù 12:24). Nínú èdè Gíríìkì, a tún ṣàpèjúwe Báálì-Sébúbù gẹ́gẹ́ bí “olúwa àwọn òrìṣà ìríra,” tàbí ọmọ-aládé àwọn òrìṣà, tí ó sì jẹ́ àpẹẹrẹ ìwà búburú.
Nítorí náà, bí Ahásáyà ṣe béèrè lọ́wọ́ irú ọlọ́run bẹ́ẹ̀, ó dà bí ẹni pé ó ti kọ Jèhófà pátápátá. Nípa ṣíṣe èyí, Ahásáyà kọ àṣà ìgbàgbọ́ tí àwọn baba rẹ̀ fi sílẹ̀, ó sì lọ sí ọ̀dọ̀ òrìṣà àjèjì fún ìmọ̀ràn, bí ẹni pé Ọlọ́run kò lè sọ̀rọ̀ mọ́ ní ilẹ̀ tirẹ̀.
Lónìí, ọ̀pọ̀ àwọn ọmọ Ọlọ́run lè tẹ̀lé ọ̀nà Ahásáyà nígbà tí wọ́n bá dojú kọ àwọn ìṣòro àti àdánwò ìgbésí ayé. Wọ́n lè bẹ̀rẹ̀ sí í wá ìrànlọ́wọ́ lọ́dọ̀ “Báálì-Sébúbù” fún ìwòsàn àìsàn, ìdásílẹ̀ kúrò nínú ìdè, tàbí àṣeyọrí nínú òwò, ìṣèlú àti bíbí ọmọ.
Èyí tún lè kan àwọn oníwàásù, pásítọ̀ àti àwọn tí wọ́n ń pè ní “wòlíì iṣẹ́ ìyanu,” tí nítorí ìbànújẹ́ àti àìnírètí wọn ń dín iye àti péye iṣẹ́ tí Kristi ṣe kù—iku Rẹ̀, àjíǹde Rẹ̀, gíga Rẹ̀ sókè ọ̀run àti ẹ̀jẹ̀ tí Ó ta sílẹ̀ ní Kálfárì.
Wíwá ìrànlọ́wọ́ lọ́dọ̀ àwọn ọlọ́run mìíràn jẹ́ ẹ̀ṣẹ̀ ńlá gan-an sí Olúwa, ó sì ń mú ìdààmú àti ìparun wá sórí àwọn tí wọ́n ń tẹ̀lé irú ọ̀nà bẹ́ẹ̀. Èyí jẹ́ ìpè sí ìrònúpìwàdà, gẹ́gẹ́ bí Sáàmù 16:4 ṣe tẹnumọ́.
A gbọ́dọ̀ mọ̀ pé ó ṣe pàtàkì láti fi ìgbàgbọ́ wa múlẹ̀ nínú Ọlọ́run tòótọ́ kan ṣoṣo, dípò kí a máa wá àwọn ìdáhùn àkókò díẹ̀ lọ́dọ̀ àwọn orísun tí kò ní agbára àtọ̀runwá.
Gẹ́gẹ́ bí Ahásáyà ṣe mú ara rẹ̀ kúrò nínú àǹfààní láti gba ìtọ́sọ́nà Ọlọ́run nítorí àwọn ìpinnu rẹ̀, bẹ́ẹ̀ náà ni àwa náà lè fi ara wa jìnnà sí oore-ọ̀fẹ́ Ọlọ́run nípa títẹ̀lé àwọn ohun ayé àti àwọn ìdẹkùn tí ń pín ọkàn wa níyà.
Ìgbàgbọ́ wa gbọ́dọ̀ máa dúró ṣinṣin lórí péye iṣẹ́ Kristi, ẹni tí Ó jẹ́ orísun ìrètí àti ìwòsàn wa tí ó ga jù lọ.

Kókó Àdúrà: Baba Ọ̀run, mú kí ìgbàgbọ́ mi pọ̀ sí i, kí n lè kọ́ bí mo ṣe lè gbẹ́kẹ̀lé Ọ́ pátápátá.

Ẹ MÁA NI ÀKÓKÒ ÌTURA NÍWÁJÚ RẸ̀… ṢÁLÓMÙ.

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