30/08/2025
FBG Marine Temple Fbg Crypto BenDon Fbg Queen Aj IBU MMIRI {WATER RITUALS} FOR WATER SPIRIT BEINGS { OGBANJES }
I'm not ashame of whom I am or to teach about The Spirituality of my ancestors, because one day, I will become an ancestor and my children will also teach about my spirituality, and for those of you that believe that your ancestors are evil and demonic, just don't bother yourself reading this write ✍️✍️✍️✍️✍️✍️✍️✍️✍️ up,
This subject is long over due to be written, for the edification of all of us. I don’t give a hoot about what people say, for I'm who I'm by virtue of divine providence as divine beings. If anyone isn’t proud of his or her spiritual origin, I'm proud to be one, an ogbanje who lives for a reason, a lot of ogbanje children dies these days, because their parents knows nothing about the secret, on how to keep ogbanje from dieing, as a water spirit being {ogbanje} All lies subjecting us to poverty and deceits have been dispelled finally.
Ndi Igbo call it Ibu mmiri while the Yoruba's call it Olokun-female/Oromila-male.
All spirit beings animating fleshes/bodies represent the 4 spiritual realms of existences namely, water, air, land and fire (Eke-oku-fire, Orie-mmiri-water, Afo-ala/ani-land, Nkwo-ikuku-air). With this knowledge you can appreciate the saying as above so below, it means all physical elements have their corresponding spiritual essences, nothing more nothing less.
Water beings are full of abundance, because of our unique nature. Water as an element, is rich, in all water bodies, worldwide, Spiritually, water is responsible for riches, abundances, wealth, etc, also, the keeper of such wealth. Water beings in their physical life/existence are so rich and magical, by this, I mean water beings are highly gifted with spiritual powers and also endowed with principles of Odinala. Water beings are exceptionally beautiful, witty, friendly, loving and intelligent, but in all of these, they don’t take nonsense for fun. Note, no water being should be seen or known as poor or stricken with poverty let alone abject poverty,
Why are most water beings wretched today, amidst abundances, riches and wealth surrounding them and for them ?
Water beings are ignorant of who they are, what they are and what they aren’t.
Water beings today are thoroughly deceived. This is so true giving the experiences they suffer from false religions with their dogmas and how these religions have in turn deceived parents who should create that awareness, and that spiritual enlightenment from day one.
All spirit beings {Ogbanje }(in Igbo language) or Abiku (in Yoruba language) exhibit unique features or abilities, skills and spirituality. These qualities are suppose to be harnessed from the womb to enable them blend in this physical realm as they arrive, unfortunately, all knowledge of these have been forgotten by their custodians (earthly parents).
While in the spirit realms, water beings, Ogbanje/Abiku, have pacts/oaths/agreements taken to perform certain rites as missions earth, which we call akalaaka or destiny, when they arrive this physical realm. Many if not all of them, forgot these pacts/oaths/agreements of their physical missions/akalaaka. The reasons are obvious!
What should water beings do to activate their worth and take it back ?
Parents should take the initiative and be proactive spiritually to know who they’re about to bring into the world. and by that, I speak of spirituality in Odinala. Afa/Ifa plays a major role here. Once the lady is pregnant Afa should be consulted immediately to know the spirit essence on arrival to animate the prepared foetus at birth. Afa will reveal all these and many more including rituals necessary to usher in an Ogbanje or if this Ogbanje is going to be an Ezenwanyi or Ezenwoke (Dibia). Parents should support their grown-up by consulting afa when they observe traits and characteristics of ndi Ogbanje.
Ogbanjes who missed their welcoming ceremonies at birth have the opportunity now to redeem their wealth and be happy by performing ibu mmiri (water spiritual activity for water beings to finally appease his or her water family) or ile oma mmiri (petition to temporarily appease ones water family, and awaiting a better time for ibu mmiri).
I strongly advise that Ogbanjes should have water representations just as I have advised and appealed that people should get their Chi representations. A water representation, by bringing your water family closer to you, for your fulfilments. This helps to bring back ones riches, abundances, wealth, powers and progresses.
A lot of people have done ile oma mmiri or ibu mmiri, and yet remain in problems, I mean the problems multiply and nothing good seem to happen. Some Dibias collect huge sums of money while some collect few tens of thousand to perform water rituals yet no good results. What should be the case ?
The major problems are with the Dibia/ Spiritualists who handle and perform these rituals for restoration, here is the problem,
(1) Why should a Dibia/spiritualists encourage a water person to perform water rituals all by herself/himself ? This is very misleading. What does the person know when he or she approaches the water ? When the wrong spirits appear, how will the Ogbanje know she’s being accepted to offer his or her gifts ? How does he or she know that the right spirit family has been summoned or evoked and ready to accept the offerings ? How does he or she know when it is right to offer the gifts ? What does he or she know about marine spirit languages, what to say and how to say them ?
(2) Why would a Dibia/ spiritualists, mislead an Ogbanje by telling them on a social media that the cost of water rituals shouldn’t be more than 20,000 Nigeria money (Naira) all in the name to be a fair Dibia/ spiritualists or be called a good Dibia/ spiritualists, These Dibia/ spiritualists forgot that as we have different finger prints so we’ve different marine problems, peculiar with each Ogbanje, same with the cost of liberation/restoration differ. It isn’t enough to just identify that one is agitated by his or her water spiritual family, the Dibia should go deeper to identity more requirements.
(3) Most Dibia/ spiritualists who handle water works, aren’t Dibia mmiri (Dibia responsible for spiritual water works) in there pursuit for money, they get the Ogbanje into more problems, because the spiritual water families never accepted the gift offerings, because, every ogbanje water spiritual work must be Done by a water Dibia/spiritualists,
(4) Many Dibia/spiritualists, makes the mistake of keeping the most important things for last. What do I mean ? A Dibia escorts an Ogbanje to the river without feeding his or her Chi and its representation first. If only they understand what is Chibuzor, Chika, Chibueze, Chidozie. I want to believe they know but prefer to keep the best for last, to what end exactly ? The first things to do for an Ogbanje before water works are:
Help them feed their Chi and its representations (with an agreed fee though). If they’ve spiritual twines entangling them relieve them of these twines before feeding their Chi.
Make them recognise their ndi ichie and to eat with them. And
This include to eat with their agwu and their Arobunagu (the sum total of all deities that own the Ogbanje)
Believe me or not, one thing is sure, I'm sent to help my people, the ogbanjes, and my words makes sense to them because we understand ourselves,
Let me stop here,
I'M THE MODERN ORACLE;;👺👺🧞👹
