Spin_Nation

07/10/2025

☠️🚨💀🔥 dur!ng the 1967-70 genocide ojukwu told Gowon! As you fulanis & Br!ta!n are k!ll!ng my people unprovoked you w!ll be alive to w!tness your people d!e like dogs unprovoked, UK w!ll fæll someone greater than me will liberate biafra I promise you"
CHUKWU EMEKA O OJUKWU

07/10/2025

58 Years After: Nigeria Still Fails to Apologise

Today, October 7th, 2025, marks 58 years since one of the darkest chapters in Nigeria’s history the Asaba Pogrom of 1967.

On that day, hundreds of Enuani men and boys, dressed in white as a symbol of peace, gathered in Asaba to welcome the Nigerian Army, hoping for reconciliation. Instead, under the command of Captain Murtala Mohammed, they were corralled at Ogbe-Osowe Square and mas.sacred in cold bl00d.

Historical records and survivor accounts confirm that at least 500–700 people were killed, though some scholars and community testimonies suggest the number could have reached over a thousand. The victims were not soldiers or fighters, they were ordinary fathers, brothers, sons, and husbands.
Today their names are engraved on memorial stones in Asaba, but their blood cries still for justice.

At 12 noon today, October 7th, 2025, we shall observe one minute of silence in their honour. We remember them not just as numbers, but as lives violently cut short, leaving behind widows, orphans, and a community scarred forever.

The pogrom did not end in Asaba alone. A similar atrocity was visited on Isheagu, in Aniocha South LGA, where the king and his people were brutally executed. Across the Eastern region, the Nigerian geno.cidal War against the Igbos would go on to claim millions of Igbo lives, a collective wound that has never truly healed.

Yet, 58 years on, no apology has ever been issued. Neither Asaba, nor Enuani, nor Igboland has been compensated or formally acknowledged by the Nigerian government for this heinous crime. Silence has replaced justice, and neglect has replaced reconciliation.

But we, the brothers, sisters, relatives, and descendants of the fallen, remember.

We honour their courage.
We refuse to forget and we appeal to those who suffered not our pains to stop telling us to forget.

May the memory of our martyrs remain eternal, and may Nigeria one day find the humility to seek forgiveness and the

12/09/2025

“I Am Not a King in Ghana, I Am Just Eze Ndígbo” – Eze Ndígbo in Ghana Speaks to VDM

When Verydarkman (VDM) visited the palace of the Eze Ndígbo in Ghana, the leader took time to clear the air on many things people say online about him.

First, he explained that the title Eze Ndígbo does not mean “king” in Ghana. It is simply a cultural leadership position created to help Igbos in the diaspora stay united and keep their traditions alive.

> “Our Ghanaian hosts understand this very well, and that is why we are living peacefully here,” he said.

The Eze also revealed that there has been an Eze Ndígbo in Ghana for more than 30 years, and he is not the first. His only “crime,” according to him, is that he won the election in 2013 against some people who have since been spreading false stories about him.

He explained further:

The Yoruba in Ghana have their Oba.

Other communities, including Moroccans and Chinese, also have their cultural leaders.

Igbo people having an Eze Ndígbo is not strange or threatening to anybody.

On the viral video of an “Igbo village,” he clarified that the project started in 2013 but never materialized because the land was under dispute. The idea was to create a place with schools, a shopping mall, and cultural centers—just like the Chinese have their Chinatown in Ghana.

> “If we had succeeded, it would have been a place of pride, not a kingdom inside another man’s country,” he explained.

He also spoke on his relationship with Nigerian monarchs:

> “When the Ooni of Ife or any other Nigerian king visits, I step down from this seat and they take over. I become their subject, because I am not a king. I don’t even parade myself as a king when I travel to Nigeria.”

On the issue of locked Igbo shops in Ghana, he explained that it was due to Ghana’s trade laws that forbid foreigners from retail trading. Many Igbo traders were forced into retail because local buyers often refused to pay after supplies. Yet, while foreigners from other countries also retail, the law seems to affect Igbos more.

> “I have been meeting with authorities, and things are already getting better,” he said with confidence.

Finally, he pointed out that the house people call his “palace” is actually his personal home, which he built long before becoming Eze Ndígbo.

> “I built it because God blessed me as a businessman. Later, I was chosen as Eze Ndígbo, but that doesn’t make me a king.”

He ended by stressing one thing: his mission is to preserve Igbo culture, unite his people, and keep good relations with their Ghanaian hosts.

05/09/2025

During the genocide against IGBO Nation, I was 9years old.
I was in my village during the genocidal war.

The federal troops started k!lling my community people.
My parents started telling me to say i am not IGBO and to make sure i deny being Igbo wherever i go if i must stay alive.

That was how we started to deny our IGBO identity.

Says Senator Ned Nwoko during IGBO BU OFU conference in Okpanam Kingdom on the 29th of August 2025.

31/08/2025

Watch full video on The Aro Confederecy and how the Igbo Ancient Spiritual Empire ruled before British colonialism.

If you're interested in igbo histories and Histories in general, follow all our media platforms.

11/08/2025

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Hello guys in today video we're going to talk about the Igbo tribe of Nigeria, the history behind the igbo people..... ...

07/08/2025

Ọkwụ̀rụ̀ is an Igbo word that has been adopted into English where it is pronounced "okra" because Oyibo cannot pronounce the Igbo alphabet "kw." Unfortunately, you still see many Igbo who also follow Oyibo to call it "okra." Even in Europe, I have seen some of us imitate Oyibo to mispronounce their own names. For them, everything Oyibo does is better, including mispronouncing their names. Funnily enough, the person pronouncing his or her names wrongly will correct you until you pronounce Oyibo's name correctly. Our people learn to pronounce Oyibo's name correctly faster than the names of their fellow Africans. That's how deeply we have sunk into inferiority complex and lost our dignity. It is ọkwụ̀rụ̀ not okra.

from Fada Angelo Chidi Unegbu

06/08/2025

“For Educational Purpose”: Agụ is not what many people, especially the Igbos think. Agụ is Leopard NOT Lion. In Igbo Land, Leopard is a symbol of “Power, Wisdom, Sacred and Mystery.”

Agụ(Leopard) is the “Symbol” of an Igbo man, not Ọdụm(Lion) as many Igbo young men misconstrue. When you see an Igbo king wearing or sitting on Akpụkpọ Agụ(animal skin), it's always the skin of Leopards, not of Lions. Leopards are predominant in Rainforest zones, which major part of Igbo Land falls into.

Some suggest Agụ is Tiger but that's false. Tiger is non-native to Africa, and never existed in Nigeria at all. According to Amarachi Attamah, she said;

“Tigers are Asian animals and have never existed in the wild in Igbo land or anywhere in Africa.

They are indigenous to parts of Asia—especially India, China, Malaysia, Indonesia, and some parts of Russia. They never naturally evolved or spread into the African continent.

Lions are native to Africa but historically rare in Ala Igbo even.

In Ala Igbo, the leopard (agụ) is sacred and royal symbol, often representing power, and mystery.

The symbol worn by Ndichie, Nze na Ọzọ title holders, Ogbuagụs and priests.”

Leopards are highly adaptable; they hunt in forests, grasslands rocky hills and near human areas — sharing same adaptable characteristics of an Igbo man who “hunt” round the world in any condition.

Leopards are also more calculative, hunt alone, relies on stealth, patience and solid expl0sive atta¢ks, often stalks to prey before pouncing — a characteristic also exhibited by an Igbo from moving alone to an unknown area to hustle for his life.

We hope the argument closes now.🥰

01/08/2025

Watch this video to the end to understand The Biafran war and how Nigerian government committed Genocide against the Igbo people.

29/07/2025

in 1996 when Dr Alex Ekweme stood up to address the congress but it happens that northerners shut him down. but when Chief Chukwuemeka Ojukwu stood up and work straight and stood firm behind him without a word. everywhere went in silent mode and Dr Alex Ekweme's voice starts to ROAR like a lion.
Chief Chukwuemeka Ojukwu bu Odogwu Nwoke

23/07/2025

RE: CLARIFYING ANIOMA IDENTITY AND THE SOUTH EAST QUESTION - A RESPONSE TO THE OUSTED ODOGWU OF IBUSA.

Prince Onyema Okonjo a younger brother to Ngozi Okonjo Iweala has responded to the Odogwu of Ibusa. The recent publication by the ousted Odogwu of Ibusa, Dr. Nwankwo T. Nwaezeigwe, is replete with revisionist narratives, sweeping generalizations, and deeply inappropriate commentary. While debate and opinion are welcome in a democracy, the distortion of history and culture to support a narrow political agenda is something that must be openly challenged.

1. The Asagba of Asaba Cannot Dictate for Anioma

While the Asagba of Asaba, His Royal Majesty Obi (Prof.) Epiphany Azinge, SAN, is respected, it is a grave error to suggest that his opinion is “customarily binding” on all Anioma communities. Anioma is a collection of sovereign kingdoms, each with its own monarch and council of chiefs. Ogwashi-Uku, Onicha-Ugbo, Obior, Issele-Uku, Igbodo, Ubulu-Uku, and others are not vassal states of Asaba. The suggestion that a single monarch can bind the entire region by fiat runs contrary to our customs and democratic norms.

2. Anioma’s Historical Roots Are Igbo – Including Ogwashi-Uku

It is true that Anioma culture is enriched by contact with Benin, Igala, and other neighbours. But our linguistic, ancestral, and spiritual foundations are firmly Igbo. Ogwashi-Uku Kingdom, for example, traces its roots directly to the ancient Nri Kingdom in present-day Anambra State. Our naming customs, spiritual systems, title structures, and linguistic patterns overwhelmingly align with the broader Igbo civilization.

3. My Father, HRM Obi Prof. Chukwuka Okonjo, Fought for Biafra

Let me be clear: I write as the son of His Royal Majesty Professor Chukwuka Okonjo, the late Obi of Ogwashi-Uku, who was not only a renowned academic but also a Brigadier in the Biafran Organisation of Freedom Fighters (BOFF)—a key arm of the Biafran military command. He fought with honour and conviction for the Igbo cause during the civil war. To suggest now, decades later, that Anioma people were never part of the Igbo nation, or that they were culturally alien to Biafra, is to erase the sacrifices of men like my father and many others who stood firm for justice, self-determination, and ethnic identity.

4. The Odogwu’s Comments on Fellow Monarchs Are Deeply Offensive

It is astonishing that a titled man would cite the ill health of the Obi of Akwukwu-Igbo or the brutal assassination of the Obi of Ubulu-Uku as punishments for failing to uphold certain “taboos.” These are real human tragedies, not supernatural morality tales. This kind of commentary is indecorous, disrespectful, and unbecoming of anyone who claims to speak for our people. We must always show dignity to the stool, regardless of who occupies it.

5. Anioma’s Place Is With Its Kin—In the South-East

The movement for Anioma State is not merely about political alignment. It is about cultural restoration. Anioma people speak Igbo, live Igbo, and have suffered alongside the Igbo. The Asaba Massacre, the pogroms, and the systemic marginalization of Anioma communities did not occur because we were different from our eastern brothers. They occurred because we were seen as the same. No historical revisionism can erase this blood-linked solidarity.

6. Geopolitics Must Serve Identity and Justice—Not Fear

Anioma people deserve to choose their future freely. We cannot be hostages to fears of IPOB or the actions of past military leaders. Inclusion in the South-East offers us unity, economic synergy, and political weight. Inclusion in the South-South, dominated by other ethnic groups with their own ambitions, leaves Anioma isolated and fragmented.

7. Peaceful Coexistence With Edo Is Not Mutually Exclusive With Igbo Identity

Respecting and maintaining cordial relations with our Edo neighbours does not require us to deny our Igbo roots. True friendship is based on mutual respect, not cultural surrender. Anioma people must not be used as pawns in a geopolitical balancing act.

Conclusion

Anioma’s future cannot be dictated by nostalgia for pre-colonial alliances or political maneuvering by a few. It must be decided by open consultation, historical truth, and the will of the people. No one traditional ruler speaks for all of Anioma, and certainly not for Ogwashi-Uku.

Let us honour our ancestors by speaking truth—not myth. Let us honour our monarchs by protecting their dignity—not weaponizing their misfortunes. And let us honour our identity by standing where we truly belong: as proud Anioma people, deeply and unapologetically Igbo.

Signed,
PRINCE ONYEMA OKONJO, A Proud Son of Anioma and Ogwashi-Uku

23/07/2025

ALL HAIL EZEUGWU - THE MAN WHO BUILT LANDMINES RESISTANT VEHICLES.
Meet Major General Victor Ezugwu from Igboetiti LGA, Nsukka zone of Enugu State, the 1st Nigerian to produce military vehicles capable of resisting landmines as he speaks on why he's nicknamed Rambo. He pioneered Nigeria’s first indigenous MRAP vehicle, driven by patriotism and battlefield experience.

"I challenged our tradesmen to build five patrol vehicles from scratch. We stripped down an old Volkswagen Golf and rebuilt it. Within six months, five vehicles were ready," Ezugwu said. “Bull£tproof, resistant to AK-47 and 7.62mm machine g◇n fire, capable of surviving l@ndmines, and able to cross 30 metres of water. It also features armoured windshields, surveillance cameras, long-range communications, and the capacity to transport 16 troops. Ezugwu said the MRAPs were not only efficient but also cheaper than imported alternatives. “One unit costs N250 million, while foreign versions go for between N900 million and N1 billion.”