Yerima shettima Support Group

09/09/2025

Ƙunshi, Bijimi kuma Tudu na Siyasar Kaduna Tsakiya: Yerima Usman Shettima – Zakaran Siyasa Da Ba Shi Da Kasala a Ƙarni na 21

A cikin fagen siyasar da kullum ke motsi da sauyi a Kaduna Tsakiya, shugabanni kan tashi su kuma faɗi, amma kaɗan ne suke rubuta sunayen su a cikin tunanin al’umma. Yau, fagen siyasa na shaida fitowar wani mutum wanda ƙarfin sa, juriya da tasiri s**a sake fasalta siyasa a wannan yanki, Ambasada Yerima Usman Shettima, ana bayyana shi da “Ƙunshi (Bale)”, “Bijimi (Bull)”, da kuma “Tudu (Hill)” na Kaduna Tsakiya, amma a zahiri, Shettima ya tabbatar da kan sa a matsayin Zakaran siyasa marar kasala na karni na 21.

Kamar ƙunshi (Bale), Shettima yana wakiltar haɗin kai da cigaba a wuri na taro inda mutane ke haɗuwa don samun mafita da damar ci gaba. Ya zama ginshiƙin ga matasa, mata da al’ummomin da aka tauye ke taruwa a kewayen sa, ba wai don alƙawari marasa amfani ba, amma don wakilci na gaskiya da kuma ƙarfafa gwiwa.

Kamar “Bijimi (Bull),” yana nuna ƙarfi, jajircewa da ƙarfin zuciya. Siyasar Kaduna Tsakiya ba ta taɓa zama ta masu rauni ba, amma Shettima ya riƙa nuna ƙarfin jure matsin lamba, fuskantar ƙalubale kai tsaye, kuma ya kasance ba ya girgiza da guguwar makirce-makirce na siyasa. Muryar sa ta zazzafar kira ga adalci, daidaito da kare talakawa ta bambanta shi daga sauran ’yan siyasa na yau.

Kamar “Tudu (Hill),” yana tsaye da ƙarfi, ba ya motsi, kuma kowa na iya ganin sa. Shettima ya zama misali a tattaunawar siyasar Kaduna, ƙasa mai tudu daga inda hangen nesan sa na ci gaba, haɗin kai, da sauya al’umma ya ke haskawa. Kamar dutse, ba za a iya yi masa watsi ba; kasancewar sa tana jawo hankalin kowa, kuma tasirin sa ya zarce Kaduna Tsakiya.

Amma wataƙila mafi dacewa wajen bayyana Yerima Shettima shi ne matsayin Zaki sarkin dajin siyasa. Jarumtar sa wajen faɗar gaskiya ga masu mulki, ikon sa na ba talakawa ƙarfin gwiwa, da kuma tsayuwar sa tsayin daka wajen ingantacciyar mulki sun sanya shi ɗan siyasa na musamman a wannan zamani. Ba wai kawai ya shiga siyasa ba ne da molon ka, ya mamaye ta da tunani, dabaru, da shugabanci da zai mayar da hankali ga al’umma.

Yayin da Kaduna Tsakiya ke shirye-shiryen sake shiga wani muhimmin mataki a tarihin siyasar ta, yana ƙara bayyana cewa Shettima ba kawai ɗan takara ba ne, shi ne motsi, shi ne murya, shi ne kuma zaɓin da ba za a iya kaucewa ba na al’ummar da ke neman wakilci na gaskiya.

Lallai, Ƙunshi, Bijimi da Tudu na Siyasar Kaduna Tsakiya shi ne Yerima Usman Shettima, Zakaran siyasa marar kasala na karni na 21.

Allah ya tabbatar da alkhairin Yerima Usman Shettima, amin.

08/09/2025

Alhaji Yerima Usman Shettima na muku barka da warhaka!!!!!!

08/09/2025

The Political Bale, Bull and Hill of Kaduna Central: Yerima Usman Shettima – The Indomitable Political Lion of the 21st Century

In the ever-dynamic political terrain of Kaduna Central, leaders rise and fall, but only a few etch their names into the consciousness of the people. Today, the political landscape is witnessing the emergence of a man whose strength, resilience, and influence have redefined politics in the zone Ambassador Yerima Usman Shettima. Described by many as the political bale, bull, and hill of Kaduna Central, Shettima has proven himself to be nothing short of the indomitable political lion of the 21st century.

Like the bale, Shettima represents unity and harvest the gathering point where people converge to find solutions and opportunities. He has become the rallying figure around whom the youths, women, and marginalized communities assemble, not just for promises but for genuine representation and empowerment.

As the bull, he embodies strength, tenacity, and courage. Politics in Kaduna Central has never been for the faint-hearted, but Shettima has consistently demonstrated the ability to withstand pressures, face challenges head-on, and remain unshaken by the storms of political intrigues. His roaring voice for justice, equity, and the masses is unmatched in today’s politics.

And as the hill, he stands tall, unmovable, and visible to all. Shettima has become the reference point in Kaduna’s political discussions the high ground from which his vision for development, inclusivity, and generational change radiates. Like a hill, he cannot be ignored; his presence commands attention and his influence reaches far beyond Kaduna Central.

But perhaps the most fitting description of Yerima Shettima is that of the lion the king of the political jungle. His courage to speak truth to power, his ability to inspire hope among the common people, and his fearless advocacy for good governance have made him a rare breed in contemporary Nigerian politics. He does not merely participate in politics; he dominates it with ideas, strategies, and people-centered leadership.

As Kaduna Central prepares for another defining moment in its political history, it is becoming increasingly clear that Shettima is not just a contender he is the movement, the voice, and the inevitable choice of a people yearning for true representation.

Indeed, the political bale, bull, and hill of Kaduna Central is Yerima Usman Shettima the indomitable political lion of the 21st century.

May Allah protect and uplift you to the highest political order Ameeen!!!

07/09/2025

A New Political Dawn with the Masses and Youth – Yerima Usman Shettima

In the unfolding political journey of our nation, I stand firmly with the belief that the time has come for a new ideology an ideology of the masses and the youth. We can no longer afford to recycle the same old political rhetoric, the empty promises, and the outdated wine of the old order. Our generation deserves more; Nigeria deserves better.

I represent a movement that draws its strength from the energy of the people and the courage of the youth. We are not bound by the chains of yesterday’s failures, but inspired by the possibilities of tomorrow. Ours is not politics of deception, but politics of truth, capacity, and accountability. We are not here to preserve the comfort of the political elite; we are here to create a future for the common man, the student, the farmer, the worker, the market woman, and every Nigerian whose voice has long been silenced.

This new political ideology is people-centered. It is rooted in justice, inclusiveness, and service. It seeks to redefine leadership from personal gain to public good, from rhetoric to action, from promises to results. The politics we champion is not about empty slogans, but about practical solutions employment for the youth, education that empowers, healthcare that saves lives, agriculture that feeds families, and security that protects every citizen.

We are driven by the collective will of the masses, the aspirations of the young, and the wisdom of those who believe Nigeria’s best days are ahead of us. We are building a movement that listens, learns, and leads with sincerity. We are building a movement that will not only challenge the status quo but also replace it with something better something truly Nigerian, truly democratic, and truly progressive.

Let it be known: this is not the old political wine rebranded; this is a new era of political awakening, a revolution of minds and hearts. Together, with the youth as the engine and the masses as the foundation, we will chart a new course for Kaduna, for the North, and for Nigeria at large.

This is the promise. This is the ideology. This is the future.

— Yerima Usman Shettima

06/09/2025

Manyan Jam'iyyun Siyasa Biyu a Kaduna na Neman Yerima Shettima Gabanin 2027

Yanayin siyasar Kaduna ya fara ɗaukar zafi yayin da manyan jam’iyyun siyasa guda biyu, ‘All Progressives Congress’ (APC) da ‘African Democratic Congress’ (ADC) su ka ƙara ƙaimi wajen lallashin shahararren ɗan gwagwarmaya kuma ƙwararren mai dabarun siyasa, Ambassador Yerima Usman Shettima, domin ya tsaya takara a ƙarƙashin jam’iyyun su.

Shettima, wanda ya shahara wajen kare dimokuraɗiyya, adalci da kuma ƙarfin matasa, na ɗaukar hankalin jama’a da dama a matsayin Zaki na siyasa da zai iya sake fasalin wakilci a Mazaɓar Kaduna Central. Shaharar sa ta ƙara yawaita tsakanin talakawa, ƙungiyoyin farar hula, da ƙungiyoyin matasa ya sanya shi zama ɗaya daga cikin fitattun ’yan siyasar da ake nema sosai kafin zaɓen 2027.

Wasu daga cikin masu fashin baƙi sun bayyana cewa duka jam’iyyun APC da ADC na ganin tsayuwar Shettima a takara a matsayin canjin da zai iya karkatar da akalar siyasa a Kaduna. Yayin da APC ke dogaro da ƙarfin ta a matakin ƙasa da matsayin ta a mulki, ADC kuwa na ƙoƙarin gabatar da kan ta a matsayin madadin jam’iyya mai kawo sabuwar shugabanci da siyasar talakawa.

Masu lura al’amuran yau da kullum na siyasa sun yi imanin cewa hukuncin da Yerima Shettima zai yanke zai iya sauya tsarin siyasar Kaduna, domin duk jam’iyyar da ta samu amincewar sa na iya samun gagarumar goyon baya daga matasa, ƙungiyoyin farar hula, da masu fafutukar dimokuraɗiyya a faɗin jihar.

Duk da cewa Shettima ya riga ya bayyana kan sa a matsayin memba mai biyayya ga jam’iyyar APC, hakan bai hana wasu jam’iyyu da dama ci gaba da neman sa ba, saboda ƙarfin sa, basirar sa, da tasirin sa a siyasar jihar.

05/09/2025

Yerima Shettima Zaki A Siyasar Kaduna ta Tsakiya

Daga Muhammad Ayuba

Siyasa kamar dajin halitta ne, fili ne na gwagwarmaya, tsira da mamayewa, inda ɗan da ya fi ƙarfi da dabara kawai ya ke rayuwa.

A Kaduna ta Tsakiya, wannan daji ba shi da bambanci. Wuri ne da ke cike da muradun manya, gasa mai zafi, haɗin kan dabaru, da kuma rikice-rikicen aƙida. Amma a cikin wannan daji na siyasa, akwai wani ɗan siyasa da ya fito da martaba da ƙarfi fiye da kowa. Yerima Usman Shettima, Zakin siyasa wanda rawar sa ta girgiza filin siyasar Kaduna ta Tsakiya.

Kwatanta Shettima da Zaki ba wai yabo ne kawai ba, a’a ya na nuna ainihin salon siyasar sa. Zaki ba shi ne mafi sauri a cikin daji ba ko mafi wayau ba, amma shi ne sarki, wanda ake girmamawa kuma ake tsoron sa. Haka shi ma Shettima ya kafa kan sa a matsayin ginshiƙi a siyasar Kaduna ta Tsakiya. Ƙarfin sa na jan mutane, amincewar da ya ke da ita a wajen talakawa, da kuma hikimar dabarun sa sun mai da shi cibiyar da sauran ’yan siyasa ke kewaye da ita.

Filin siyasa a Kaduna ta Tsakiya wuri ne na sauye-sauyen ƙawance, lissafin zaɓe, wayar da kan jama’a da kuma cinikin manya. A nan ne Shettima ya fi ƙwarewa.

Akwai “kyankyasai” masu dabaru da yaudara, akwai “giwaye” na tsohon tsarin mulki masu ƙoƙarin riƙe ikon su, sannan akwai “karnukan jeji” masu jiran saura daga cinikin siyasa. Amma zuwan zakin ya kawo firgici a cikin su. Shettima ba ya yin kururuwa da alƙawuran banza, sai dai da ƙwarin gwiwar wanda ya fito daga dogon tarihin fafutuka, daidaito, da sahihanci.

Kaduna ta Tsakiya, wacce aka san ta da mabanbantan al’umma, ta kasance fagen gwagwarmayar siyasa tun da can. Mutane a nan su na buƙatar wakilci wanda ya wuce jan baƙi kawai, su na auna magana da aiki, kuma su na daraja gaskiya fiye da kwaikwayo. A wannan fage ne Shettima ya sake fassara shugabanci, inda ya fito a matsayin jagoran bauta wa jama’a, wanda siyasar sa ta ta’allaƙa ne kan ƙwarewa, gaskiya da hangen nesa.

Haka kuma, ikon sa na samun girmamawa a kowane ɓangare ya sanya ya zama zakin da ba ya roƙon ɗaukaka don kan sa kaɗai. Roƙon sa na siyasa ya na wakiltar marasa murya, talakawa, da waɗanda aka nuna wa ƙyashi. Siyasar sa ta kasance mai karya tsohon tsarin siyasa na uban gida da son kai, amma a lokaci guda ta na haɗa talakawa a cikin harkar mulki da wakilci.

Gurnanin Zaki a Kaduna ta Tsakiya ta zama ƙarar haɗin kai. Ta na tsoratar da masu cin hanci, ta na faranta ran jama’a masu ƙaunar sauyi, ta na kuma tilasta wa duk masu ƙin yarda su gane da kasancewar sa. Ko da karnukan jeji sun haɗa baki, ko kyankyasai sun yi dabaru, ko giwaye sun yi tawaye, amma Zakin ne ke riƙe da tsarin wannan daji.

Saboda haka, tarihin siyasar Kaduna ta Tsakiya ba zai cika ba idan aka bar Yerima Shettima a gefe. Ba kawai mai kallo ba ne, shi ne mai buga gangar da ke tsara kiɗa. Ba wai ɗan siyasa kamar kowa ba ne, shi ne Zakin da mamayensa ya bayyana fili. Ga waɗanda ke neman daraja, kasancewa da shi ce hanyar tsira; ga waɗanda s**a ƙi shi kuwa, rashin tasiri na jiran su.

A yau Kaduna ta Tsakiya fagen wasan ’yan siyasa ne masu yawa, amma kururuwar Zaki Shettima ne kawai ke da iko. Zaki ya ɗauki matsayin sa a cikin daji, kuma yayin da harkokin siyasa ke ci gaba, kururuwar sa za ta ci gaba da tsara makomar jama’a da shugabancin siyasa a wannan yanki.

Allah Ya ba mu ikon ganin nasarar sa a lokacin da ta zo, amin.

04/09/2025

04/09/2025

Two Political Giants in Kaduna Woo Yerima Shettima Ahead of 2027

Kaduna’s political atmosphere is heating up as two major political parties the All Progressives Congress (APC) and the African Democratic Congress (ADC) intensify efforts to convince renowned activist and political strategist, Ambassador Yerima Usman Shettima, to contest under their platforms.

Shettima, who has built an enviable reputation as a fearless advocate of democracy, social justice, and youth empowerment, is seen by many as the political lion capable of redefining representation in Kaduna Central Senatorial District. His growing popularity among grassroots supporters, civil society groups, and the youth movement has positioned him as one of the most sought-after political figures ahead of the 2027 general elections.

Insiders revealed that both APC and ADC view Shettima’s candidacy as a potential game changer that could tilt the balance of power in Kaduna. While APC is banking on its national structure and ruling advantage, ADC is presenting itself as a credible alternative platform for fresh leadership and grassroots politics.

Political observers believe that Yerima Shettima’s decision could shape the dynamics of Kaduna politics, as whichever party secures his candidacy may enjoy massive support from the youth population, civil society actors, and pro democracy networks across the state.

Although Shettima has subscribed himself and his allegiance to the APC, yet many political platforms keeps approaching him due to his political capacity and sagacity.

04/09/2025

Yerima Shettima:- The Political Lion in Kaduna Central’s Jungle

By:- MUHAMMAD AYUBA

Politics, like the natural jungle, is a space of contest, survival, and dominance where only the fittest thrive. In Kaduna Central, that jungle is no exception it is a terrain of roaring ambitions, fierce rivalries, tactical alliances, and ideological battles. Among the many political animals who roam this jungle, one figure has risen with unmatched stature and commanding presence: Yerima Usman Shettima, the political lion whose roar echoes far and wide, shaping the rhythm of the Kaduna Central political Tonga.

The metaphor of Shettima as a lion is not mere symbolism; it reflects the essence of his political craft. A lion is not the fastest animal in the jungle, nor the most cunning, but it is the king, respected and feared by all. In the same manner, Shettima has positioned himself as the reference point of politics in Kaduna Central. His capacity for mobilization, his credibility among the masses, and his strategic wisdom have transformed him into the axis around which other political animals revolve.

The political Tonga, that arena of shifting alliances, electoral permutations, grassroots mobilization, and elite bargaining is where Shettima thrives most. Here, the foxes of political trickery try to outmaneuver rivals, the elephants of old establishments struggle to maintain dominance, while the hyenas of opportunism wait for leftovers from the political feast. Yet, the presence of the lion unsettles them all. Yerima Shettima roars not with empty promises but with the confidence of one whose political pedigree is rooted in activism, consistency, and credibility.

Kaduna Central, a constituency defined by diversity and dynamism, has always been the theatre of intense political competition. It is a place where the masses demand representation that goes beyond tokenism, where rhetoric is weighed against reality, and where credibility counts more than mere political gymnastics. In this arena, Shettima has redefined leadership by presenting himself as a servant-leader whose politics is anchored on capacity, accountability, and vision.

More so, his ability to command respect across divides makes him a lion whose pride extends beyond personal ambition. He does not just roar for himself; he roars for the voiceless, the downtrodden, and the marginalized. His style of politics is both disruptive and inclusive: disruptive to the old order of godfatherism and self-centered politics, yet inclusive in drawing ordinary citizens into the heart of governance and representation.

The lion’s roar, in the context of Kaduna Central, has become a unifying sound. It terrifies the predators of corruption, inspires the masses yearning for change, and forces even the reluctant animals of the political jungle to reckon with his presence. The hyenas may conspire, the foxes may plot, and the elephants may resist, but the lion remains the custodian of order in the jungle.

Thus, the case study of Kaduna Central’s political Tonga is incomplete without Yerima Shettima. He is not merely a participant in the dance; he is the drummer who dictates the beat. He is not just another political actor; he is the lion whose dominance defines the jungle. For those who seek relevance, associating with his pride is survival; for those who oppose him, irrelevance awaits.

Kaduna Central today is a theatre where many actors play, but only one roars with authority Yerima Usman Shettima. The lion has taken his place in the jungle, and as the political Tonga unfolds, his roar will continue to shape the destiny of the people and the direction of politics in the constituency.

May we all witness his success when the time comes, Ameen!!

03/09/2025

Certainly

03/09/2025

Ta’aziyya: Yerima Shettima Ya Kai Ziyarar Ta’aziyyar rasuwar Abokin Sa Muhammad Yusuf (Alhazzai) a Zariya

Shugaban Ƙungiyar Northern Stakeholders Consultative Initiative (NSCI), Alhaji Yerima Usman Shettima da tawagar sa, wanda su ka haɗa aminan sa da yaran sa sun kai ziyarar ta’aziyyar rasuwar abokin sa marigayi Alhaji Muhammad Yusuf (wanda aka fi sani da Alhazzai), a gidan mahaifiyar sa Hajiya Maimuna da ke unguwar Liman, cikin birnin Zariya.

Alhazzai ya rasu a safiyar Litinin, 1 ga Satumba, 2025 a wani asibiti a Abuja, wanda aka yi jana'izar sa a gidan mahaifiyar sa da ke Zariya.

A yayin ziyarar, Shettima ya miƙa gaisuwa ga ‘yan’uwan sa da ke zaman makoki a zauren gidan, daga nan kuma su ka shiga wurin mahaifiyar sa, inda Yerima ya yi wa mahaifiyar marigayin Hajiya Maimuna gaisuwa. Sannan Malam Ibrahim PDP ya jagoranci addu'ar neman gafara ga mamacin.

Yerima ya yi alhinin rashin marigayi Alhaji Muhammad Yusuf, ya kuma bayyana cewa, “Rasuwar Alhazzai babban rashi ne da babu wanda zai iya cike giɓin rashin shi, sai mu na da tabbacin cewa Alhazzai ya bar alheri da kyakkyawan tarbiyya. Ina roƙon Allah Ya sanya shi cikin rahamar Sa, Ya kuma ba mahaifiya, iyali, ‘yan’uwa da abokan sa ƙarfin zuciya da juriyar rashin sa.”

Hajiya Maimuna ta nuna godiya matuƙa ga wannan ziyara, ta kuma yi addu'ar Allah Ya maida kowa gidan sa lafiya.

Al’ummar Liman da su ka taru a wajen ziyarar su ma sun nuna farin ciki da ganin yadda Yerima Shettima ke tsayawa tare da jama’a a kowane hali, abin da ya ƙara tabbatar da alaƙar zumunci da juriya tsakanin sa da mutane.

Wasu daga cikin waɗanda su ka yi wa Yerima Shettima rakiya sun haɗa da Mista Ɗanjuma Don J, Dakta Bashir Umar Mohammed, Alhaji Abdul Muti’u, Alhaji Sagir, Janaral, Mista Yabo, Hajiya Mariya (Queen Masha), Kwamared Sagir Umar, Malam Ibrahim PDP, Malam Zaharadden Sani, Malam Abubakar Tangaza, Malam Usman Abdullahi, Malam Jamilu, Khadija Mukhtar, Bilkisu Aliyu Gimbiya, Ibrahim Alhassan, Ibrahim Sboy da Abba Muhammad.

Allah yajikan musulmi yasa mucika da Imani Amin

23/03/2023

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