Hadith Series

Hadith Series Sharing about Deen-e-Islam as I educate myself along the journey
Starting with Hadith Series from Sahih Muslim
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16/10/2025

Roman Urdu Translations:

Us Zaat ki qasam jiske haath mein meri jaan hai! Tum mein se koi Jannat mein dakhil nahi ho ga jab tak tum (dusron par) rahm nahi karo ge.

Ashaab (R.A.) ne arz kiya: "Aye Allah ke Rasool! Hum mein se har ek raheem (rahm karne wala) hai."

Aap ﷺ ne farmaya: "Yeh rahm sirf apne sahib (dost) tak mehdood nahi, balkay yeh to aam logo'n (sari makhlooq) ke saath rahm o karam hai."

---

Nabi ﷺ ka irshad "Us Zaat ki qasam jiske haath mein meri jaan hai!" se shuru hona is baat ki ahamiyat ko bayan karta hai ke yeh aqeedeh ka azeem masla hai, na ke mamooli naseehat.

Jab Sahaba (R.A.) ne kaha "Hum mein se har ek raheem hai", to unka matlab yeh tha ke har shaks apne doston aur ghar walon ke saath shafqat o mohabbat rakhta hai. Jo k insani fitrat hai.

Lekin Nabi ﷺ ne is aam rahm o shafqat ki tafseel ko aam logon tak wasee kar diya."Yeh rahm sirf apne sahib (dost) tak mehdood nahi" ka matlab yeh hai ke asal imandaar woh nahi jo sirf apnon se meharban ho, balkay woh hai jiska dil har insaan aur har makhlooq ke liye rehm o karam se labrez ho.

Yeh hadith Islam ke azeem tareen usool "Rahmatul-lil-Alameen" ki aam tareef hai. Sachcha momin woh hai jo apni rehmat aur shafqat ko sirf apne ghar, mohalle ya mulk tak mehdood na rakhe, balkay har momin, ghair-musalman, haywanaat aur har makhlooq ke saath narmi aur shafqat ka mojban ho.

Lesson:
Aaj ke Israaf (extravagance) aur nafrat bhari duniya mein yeh hadith humein sikhaati hai ke Jannat ki raah gusse, sakhtgi ya tang dili se nahi, balkay ek aam rehm o karam se hoti hai. Kisi be-sahara ki madad karna, kisi takleef zada par rehm khana, bachon se shafqat karna, janwaron ke saath narmi se pesh aana.. yeh sab woh aamal hain jo is "rehmat" ki alamat hain.

Us Zaat ki qasam jiske haath mein meri jaan hai! Tum mein se koi Jannat mein dakhil nahi ho ga jab tak tum (dusron par) ...
16/10/2025

Us Zaat ki qasam jiske haath mein meri jaan hai! Tum mein se koi Jannat mein dakhil nahi ho ga jab tak tum (dusron par) rahm nahi karo ge.

Ashaab (R.A.) ne arz kiya: "Aye Allah ke Rasool! Hum mein se har ek raheem (rahm karne wala) hai."

Aap ﷺ ne farmaya: "Yeh rahm sirf apne sahib (dost) tak mehdood nahi, balkay yeh to aam logo'n (sari makhlooq) ke saath rahm o karam hai."

---

Nabi ﷺ ka irshad "Us Zaat ki qasam jiske haath mein meri jaan hai!" se shuru hona is baat ki ahamiyat ko bayan karta hai ke yeh aqeedeh ka azeem masla hai, na ke mamooli naseehat.

Jab Sahaba (R.A.) ne kaha "Hum mein se har ek raheem hai", to unka matlab yeh tha ke har shaks apne doston aur ghar walon ke saath shafqat o mohabbat rakhta hai. Jo k insani fitrat hai.

Lekin Nabi ﷺ ne is aam rahm o shafqat ki tafseel ko aam logon tak wasee kar diya."Yeh rahm sirf apne sahib (dost) tak mehdood nahi" ka matlab yeh hai ke asal imandaar woh nahi jo sirf apnon se meharban ho, balkay woh hai jiska dil har insaan aur har makhlooq ke liye rehm o karam se labrez ho.

Yeh hadith Islam ke azeem tareen usool "Rahmatul-lil-Alameen" ki aam tareef hai. Sachcha momin woh hai jo apni rehmat aur shafqat ko sirf apne ghar, mohalle ya mulk tak mehdood na rakhe, balkay har momin, ghair-musalman, haywanaat aur har makhlooq ke saath narmi aur shafqat ka mojban ho.

Lesson:
Aaj ke Israaf (extravagance) aur nafrat bhari duniya mein yeh hadith humein sikhaati hai ke Jannat ki raah gusse, sakhtgi ya tang dili se nahi, balkay ek aam rehm o karam se hoti hai. Kisi be-sahara ki madad karna, kisi takleef zada par rehm khana, bachon se shafqat karna, janwaron ke saath narmi se pesh aana.. yeh sab woh aamal hain jo is "rehmat" ki alamat hain.

14/10/2025

Urdu Translations:
Aapas mein hasad na karo,
aur na Tanajush karo (yani kisi cheez ki naqli bidding kar ke qeemat charhao),
Na aapas mein adawat rakho,
Na peeth pher kar alag baitho,
aur na ek dosre ki bikri par bikri karo.
Balkay Allah ke bandon, bhai bhai ban kar raho.

Ek musalman dosre musalman ka haqeeqi bhai hai,
woh na us par zulm karta hai,
Na usey musibat mein chhodta hai,
Na us se jhoot boltа hai,
Aur na usay haqeer janta hai.

(Rasoolullah ﷺ ne) teen martaba apne seeney (Dil) ki taraf ishara karte hue farmaya: "Taqwa to yahan hai."

Kisi shaks k liye yehi sharr kaafi hai ke woh apne musalman bhai ko haqeer samjhe.

Har musalman ka khoon, maal aur aabroo dosre musalman par haraam hai.

BACKGROUND:

Yeh hadees Hazrat Abu Huraira (R.A.) se rivayat hai aur Musalmanon ke liye mukammal "social charter" hai.
Isay aam taur par Hijrat-e-Madina ke baad ka zamana mana jata hai, jab Nabi ﷺ ek aisa muttafiqa Islami muashra qayam kar rahe thay jiska bunyadi rukh Akhlaq O Adab aur Ekhlas par mushtamil ho.

Hadees ka aaghaz to aisi khaas buraiyon se rokne se hota hai jo muashray ko andar se kha jati hain (jaise hasad, adawat, dhoka).
Lekin phir yeh ek azeem usool ki taraf le jati hai: "Aur Allah ke bandon, bhai bhai ban kar raho."
Is taqreer ka yeh woh nuqta hai jahan mamooli naseehat ek azeem Islami nizam-e-hayat mein tabdeel ho jati hai.

Nabi ﷺ ka "Taqwa yahan hai" keh kar seenay ki taraf ishara karna is baat ki nishandahi hai ke asal neki aur paaki dikhaway ke aamal se nahi, balkay dil ki niyat se shuru hoti hai.
Sachcha imaan woh hai jo dil ki gehraiyon se insan ke rawayye aur amal ko durust kare.

Hadees ka ikhtitam ek aise azeem elaan par hota hai jo musalman ki zimmedariyon ko mukammal tor par biyan karta hai: "Har musalman ka khoon, maal aur aabroo dosre musalman par haraam hai."
Yeh aasan nahi, her Musalman ki zimmedari hai ke woh apne bhai ke khoon, maal aur izzat ko bhi apni tarah mehfooz samjhe.

Yeh hadees humein aik aisa gehra rohani aur akhlaqi asaas faraham karti hai jis par qayam reh kar hi hum asal "Ummah Wahida" ban sakte hain.

May Allah allow us to be among his favorite of people 🙏

11/10/2025

Jo shakhs Allah aur Aakhri Din par imaan rakhta hai, use chahiye ke ya to achhi baat kahe, ya khamosh rahe.

Jo shakhs Allah aur Aakhri Din par imaan rakhta hai,wo apne padosi ka ikraam kare.

Aur jo shakhs Allah aur Aakhri Din par imaan rakhta hai, wo apne mehmaan ka ikraam kare.

---

📜 Background:

Is hadees ka ta’alluq Nabi ﷺ ki un naseehaton se hai jo unhon ne mu’aashray ke tahzeebi aur akhlaaqi pehluon ko mazboot karne ke liye di.

Yeh hadees Madinah ke us dor mein bayan hui
jab naye (new) Musalmaano'n ko Imaan ke practical asool samjhaaye ja rahe thay, ke ek Momin ke zindagi ke har pehlu mein Imaan ka asar kis tarah dikhna chahiye.

Pehli hidaayat, “Falyakul khayran aw liyasmut”
ne bataaya ke zubaan insaan ke Imaan ka aaina hai.
Agar koi baat khair wali na ho, to behtar hai khamoshi ikhtiyaar ki jaaye 🤫

Doosri aur teesri hidaayat, padosi aur mehmaan ka ikraam:
Ye hidaayat Madinah ke social structure ko mazboot karne ke liye di gayi.

Us waqt Muhajireen aur Ansaar ek doosre ke ghar mehmaan ban rahe thay, to Nabi ﷺ ne unhein yaad dilaya ke Imaan sirf ibaadat ka naam nahi,
balkay insaani ikhlaaq aur mohabbat bhi uska hissa hain.

Yani ek Momin ke liye sabse barraa scale ye hai
ke uski zubaan aur rawayyeh, dono logon ko sukoon pahunchaye, takleef nahi ❌

---

Aaj ke dor mein bhi yeh hadees humein yaad dilati hai ke Imaan sirf masjid Jaane tak mehdoood nahi, balkey hamare alfaaz, padosi ke saath rawayya,
aur mehmaan nawaazi ke andaaz se bhi asar-andaaz hotaa hai ☘️

---

Jo shakhs Allah aur Aakhri Din par imaan rakhta hai, use chahiye ke ya to achhi baat kahe, ya khamosh rahe.Jo shakhs All...
11/10/2025

Jo shakhs Allah aur Aakhri Din par imaan rakhta hai, use chahiye ke ya to achhi baat kahe, ya khamosh rahe.

Jo shakhs Allah aur Aakhri Din par imaan rakhta hai,wo apne padosi ka ikraam kare.

Aur jo shakhs Allah aur Aakhri Din par imaan rakhta hai, wo apne mehmaan ka ikraam kare.

---

📜 Background:

Is hadees ka ta’alluq Nabi ﷺ ki un naseehaton se hai jo unhon ne mu’aashray ke tahzeebi aur akhlaaqi pehluon ko mazboot karne ke liye di.

Yeh hadees Madinah ke us dor mein bayan hui
jab naye (new) Musalmaano'n ko Imaan ke practical asool samjhaaye ja rahe thay, ke ek Momin ke zindagi ke har pehlu mein Imaan ka asar kis tarah dikhna chahiye.

Pehli hidaayat, “Falyakul khayran aw liyasmut”
ne bataaya ke zubaan insaan ke Imaan ka aaina hai.
Agar koi baat khair wali na ho, to behtar hai khamoshi ikhtiyaar ki jaaye 🤫

Doosri aur teesri hidaayat, padosi aur mehmaan ka ikraam:
Ye hidaayat Madinah ke social structure ko mazboot karne ke liye di gayi.

Us waqt Muhajireen aur Ansaar ek doosre ke ghar mehmaan ban rahe thay, to Nabi ﷺ ne unhein yaad dilaya ke Imaan sirf ibaadat ka naam nahi,
balkay insaani ikhlaaq aur mohabbat bhi uska hissa hain.

Yani ek Momin ke liye sabse barraa scale ye hai
ke uski zubaan aur rawayyeh, dono logon ko sukoon pahunchaye, takleef nahi ❌

---

Aaj ke dor mein bhi yeh hadees humein yaad dilati hai ke Imaan sirf masjid Jaane tak mehdoood nahi, balkey hamare alfaaz, padosi ke saath rawayya,
aur mehmaan nawaazi ke andaaz se bhi asar-andaaz hotaa hai ☘️

---

10/10/2025

Imaan ke sattar (70) se zyada shakhain hain.
Sabse afzal hai kehna "La ilaha illallah"
aur sabse neeche hai raaste se takleef dene wali cheez hata dena.
Aur haya bhi Imaan ki ek shaakh hai ❤️
---

Is hadees ka maqsad Imaan ke mukammal tasawwur ko samjhaana hai.

Nabi ﷺ ne bataya ke Imaan sirf aqeedeh ya dil ka e’tiqad nahi, balkay wo ek poori lifestyle hai jo insaan ke soch, amal aur akhlaaq sab ko cover karta hai.

Is hadees ke zariye ye samjhaya gaya ke Imaan ke darajaat alag-alag hain.

Kuch aamaal bohot buland martabe ke hain, jaise La ilaha illallah kehna,
aur kuch chhote lagne waale aamaal bhi Imaan ka hissa hain, jaise raaste se nuksaandeh cheez hataa dena.

“Al-Hayaa’u shu’batun minal iman” ke lafz se Nabi ﷺ ne yeh bhi samjhaya ke haya (sharam, modesty, purity) sirf akhlaaq ka hissa nahi balkay Iman ka anser hai.

Jo insaan haya ko kho deta hai, wo apne Imaan ke ek ehem hissey se mehroom ho jata hai.

Yeh hadees insaan ko ye sochne par majboor karti hai ke har chhoti naiki, har shafqat bharaa rawayyaa, aur har paak niyyat bhi Imaan ka hissa hai 🍀
---

Allah hum sab ko apne pasandeeda bando'n mein shaamil honay ka sharf bakhshey, Aameen! 🙏
---

Tum mein se koi (mukammal) Imaan wala nahi hotajab tak wo apne bhai ke liye wohi pasand na karejo khud apne liye pasand ...
10/10/2025

Tum mein se koi (mukammal) Imaan wala nahi hota
jab tak wo apne bhai ke liye wohi pasand na kare
jo khud apne liye pasand karta hai.
---

Is hadees ka ta’alluq Imaan ke us pehlu se hai jo akhlaaq aur insaani rawaiyoon se jur'ra hua hai.

Nabi ﷺ ne is hadees ke zariye samjhaya
ke asal Imaan sirf ibaadat aur aqeeday tak mehdoood nahi,
balkay doosron ke saath mohabbat, khuloos aur insaaf se bhi Imaan mukammal hota hai.

Jab Musalmaan apne bhai ke liye wohi chaahe
jo khud ke liye chaahta hai, jaise khair, izzat, rehmat aur aasani, to yeh uske Imaan ki sachaayi ka saboot hai.

Is hadees ka zameeni background ye bhi samajh aata hai
ke Nabi ﷺ ne logon mein mutual respect aur brotherhood ka culture paida kiya.

Hijrat ke baad Madinah mein jab Muhajireen aur Ansaar ko bhai bhai banaya gaya,
to yeh usi taaleem ka practical nateeja tha,
ke har shakhs doosre ki khushi aur sukoon ko apnaa samjhe.

Yani Imaan sirf dil ki baat nahi,
balkay wo ek aisa zinda jazba hai jo humare rawayye aur muamlaat mein nazar aata hai.

Agar aap kisi dost ke liye wohi dua karo
jo khud ke liye karte ho, jaise sehat, izzat, aur behtari ki, to samajh len ke aapka Imaan amal mein zinda hai 🌿
---

Allah hum sab ko apne pasandeeda bando'n mein shaamil honay ka sharf bakhshey, Aameen! 🙏

Imaan ke sattar (70) se zyada shakhain hain.Sabse afzal hai kehna "La ilaha illallah"aur sabse neeche hai raaste se takl...
10/10/2025

Imaan ke sattar (70) se zyada shakhain hain.
Sabse afzal hai kehna "La ilaha illallah"
aur sabse neeche hai raaste se takleef dene wali cheez hata dena.
Aur haya bhi Imaan ki ek shaakh hai ❤️
---

Is hadees ka maqsad Imaan ke mukammal tasawwur ko samjhaana hai.

Nabi ﷺ ne bataya ke Imaan sirf aqeedeh ya dil ka e’tiqad nahi, balkay wo ek poori lifestyle hai jo insaan ke soch, amal aur akhlaaq sab ko cover karta hai.

Is hadees ke zariye ye samjhaya gaya ke Imaan ke darajaat alag-alag hain.

Kuch aamaal bohot buland martabe ke hain, jaise La ilaha illallah kehna,
aur kuch chhote lagne waale aamaal bhi Imaan ka hissa hain, jaise raaste se nuksaandeh cheez hataa dena.

“Al-Hayaa’u shu’batun minal iman” ke lafz se Nabi ﷺ ne yeh bhi samjhaya ke haya (sharam, modesty, purity) sirf akhlaaq ka hissa nahi balkay Iman ka anser hai.

Jo insaan haya ko kho deta hai, wo apne Imaan ke ek ehem hissey se mehroom ho jata hai.

Yeh hadees insaan ko ye sochne par majboor karti hai ke har chhoti naiki, har shafqat bharaa rawayyaa, aur har paak niyyat bhi Imaan ka hissa hai 🍀
---

Allah hum sab ko apne pasandeeda bando'n mein shaamil honay ka sharf bakhshey, Aameen! 🙏
---

09/10/2025

Imaan ke sattar (70) se zyada shakhain hain.
Sabse afzal hai kehna "La ilaha illallah"
aur sabse neeche hai raaste se takleef dene wali cheez hata dena.
Aur haya bhi Imaan ki ek shaakh hai ❤️
---

Is hadees ka maqsad Imaan ke mukammal tasawwur ko samjhaana hai.

Nabi ﷺ ne bataya ke Imaan sirf aqeedeh ya dil ka e’tiqad nahi, balkay wo ek poori lifestyle hai jo insaan ke soch, amal aur akhlaaq sab ko cover karta hai.

Is hadees ke zariye ye samjhaya gaya ke Imaan ke darajaat alag-alag hain.

Kuch aamaal bohot buland martabe ke hain, jaise La ilaha illallah kehna,
aur kuch chhote lagne waale aamaal bhi Imaan ka hissa hain, jaise raaste se nuksaandeh cheez hataa dena.

“Al-Hayaa’u shu’batun minal iman” ke lafz se Nabi ﷺ ne yeh bhi samjhaya ke haya (sharam, modesty, purity) sirf akhlaaq ka hissa nahi balkay Iman ka anser hai.

Jo insaan haya ko kho deta hai, wo apne Imaan ke ek ehem hissey se mehroom ho jata hai.

Yeh hadees insaan ko ye sochne par majboor karti hai ke har chhoti naiki, har shafqat bharaa rawayyaa, aur har paak niyyat bhi Imaan ka hissa hai 🍀
---

Allah hum sab ko apne pasandeeda bando'n mein shaamil honay ka sharf bakhshey, Aameen! 🙏
---

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