SOUTH SUDAN EYE

SOUTH SUDAN EYE South Sudan Eye is a news media house with recognized news reporters that will update fresh and well verified news in the country and the globe.

12/04/2026

If you want to see the character of a man, give him power. (Abraham Lincoln) This is the time to test the character of the youth. We are the power.
Vote for Francis Malook Lual M.Awetdit
PRESIDENTIAL CANDIDATE 2030
National Front for Justice & Democracy-NFJD

08/03/2026
BREAKING NEWS: Corruption Claims Rock Juba International Airport’s Civil AviationUnconfirmed allegations of corruption h...
21/11/2025

BREAKING NEWS: Corruption Claims Rock Juba International Airport’s Civil Aviation

Unconfirmed allegations of corruption have sparked public outrage within Juba International Airport’s Civil Aviation Department, following a circulating letter attributed to Director General John Woja Eliana.

According to public claims, the Director General is accused of allegedly paying certain individuals USD $500,000 per month—payments that citizens say do not reflect service to the country.

If the alleged figure were true, one individual would earn:

$500,000 × 9 months = $4,500,000

This comes at a time when many civil servants and soldiers have reportedly gone months or even years without receiving their salaries, triggering intense debate among citizens.

However, these allegations have NOT been confirmed, and no official statement has been released by the concerned authorities.

The public now awaits clarification as pressure mounts for transparency and accountability in the civil aviation sector.

𝐏𝐑𝐄𝐒𝐈𝐃𝐄𝐍𝐓 𝐊𝐈𝐈𝐑 𝐔𝐑𝐆𝐄𝐒 𝐍𝐄𝐖 𝐎𝐅𝐅𝐈𝐂𝐈𝐀𝐋𝐒 𝐓𝐎 𝐖𝐎𝐑𝐊 𝐀𝐑𝐎𝐔𝐍𝐃 𝐓𝐇𝐄 𝐂𝐋𝐎𝐂𝐊 𝐓𝐎 𝐀𝐃𝐃𝐑𝐄𝐒𝐒 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐂𝐇𝐀𝐋𝐋𝐄𝐍𝐆𝐄𝐒 ‎ ‎𝐉𝐮𝐛𝐚, 𝐍𝐨𝐯𝐞𝐦𝐛𝐞𝐫 𝟏𝟗, 𝟐𝟎𝟐𝟓 –P...
19/11/2025

𝐏𝐑𝐄𝐒𝐈𝐃𝐄𝐍𝐓 𝐊𝐈𝐈𝐑 𝐔𝐑𝐆𝐄𝐒 𝐍𝐄𝐖 𝐎𝐅𝐅𝐈𝐂𝐈𝐀𝐋𝐒 𝐓𝐎 𝐖𝐎𝐑𝐊 𝐀𝐑𝐎𝐔𝐍𝐃 𝐓𝐇𝐄 𝐂𝐋𝐎𝐂𝐊 𝐓𝐎 𝐀𝐃𝐃𝐑𝐄𝐒𝐒 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐂𝐇𝐀𝐋𝐋𝐄𝐍𝐆𝐄𝐒

‎ ‎𝐉𝐮𝐛𝐚, 𝐍𝐨𝐯𝐞𝐦𝐛𝐞𝐫 𝟏𝟗, 𝟐𝟎𝟐𝟓 –President Salva Kiir Mayardit has directed the newly appointed government officials to exert their efforts and work tirelessly to relieve the hardships facing the population. The President was speaking during the swearing-in ceremony held in Juba on Wednesday.

‎The officials sworn in included Vice President Dr. James Wani Igga, Presidential Envoy to the Middle East, Ambassador Monica Achol Abel Aguek, Minister of Information Ateny Wek Ateny, Minister of Justice Michael Makuei Lueth, Minister of Roads and Bridges Peter Lam Both, Minister of Environment and Forestry Mabior Garang de Mabior, Governor of Central Equatoria State Emanuel Adil Anthony, and Inspector General of Police Gen. Said Chawul Lom.

‎President Kiir urged the officials to work around the clock and focus their full energy on improving service delivery and tackling social and economic challenges affecting citizens.

The President entrusted new Presidential Envoy to the Middle East with the responsibility of fostering cordial relations, ensuring the realisation of South Sudan’s national interests through diplomatic means.

‎Addressing the new Minister of Justice, the President gave a clear directive to prioritise reforms in the justice sector. “You must address the backlog of cases in the judiciary and work toward improving the delivery of justice to our people,” Kiir emphasised.

‎The President also tasked the Governor of Central Equatoria, Emmanuel Adil Anthony, with enhancing security in the state, saying it is vital to ensure the safety of citizens and their property.

‎The Head of State said he is optimistic that the new officials will bring renewed energy to the administration's efforts which are directed towards restoring confidence and improving conditions across the country.

17/11/2025

CONGRATULATIONS TO YOU HON. PETER LAM BOTH

your appointment as the Minister of Roads and Bridges feels like a fresh wind blowing across our nation’s horizon, steady, purposeful, and full of promise. Your journey through public service has never been accidental; it has been a long road marked by discipline, loyalty, and an unwavering commitment to the SPLM and to the people you have always served with distinction.

For years, you stood firm in the trenches of leadership, guiding with a calm hand and a strategic mind. Your tenure as Secretary General was not just a chapter of service, it was a testament to your character, integrity, and the ability to deliver results when the stakes were high. That same steadfast spirit now steps into a ministry that carries the heartbeat of national connectivity, development, and progress.

Your appointment rekindles hope that our infrastructure will not only expand but will be built with vision, with care, and with an understanding of what our communities truly need. We look forward to roads that unite markets, bridges that unite families, and strategies that unite the country, all under your watch.

As you take on this new responsibility, I extend my heartfelt congratulations and blessings. May God guide your decisions, strengthen your resolve, and crown your efforts with success. And may this new chapter allow you to leave an even deeper footprint on the path of our nation’s development.

Hon. Peter Lam Both, I honor your service, I trust your leadership, and I celebrate this well-deserved appointment. May your work continue to uplift South Sudan and inspire generations to come.

By Francis Malook Lual M.Awetdit
Political activist
A proud member of SPLM who is inspired by your leadership

South Sudanese Mother  And Housewife Commits Su***de in NairobiA young South Sudanese mother of two, Akuch Manyuon Kuol ...
08/11/2025

South Sudanese Mother And Housewife Commits Su***de in Nairobi

A young South Sudanese mother of two, Akuch Manyuon Kuol originally from Bor County, has tragically taken her own life in Nairobi after enduring prolonged mistreatment from her husband and his family — who are also from Bor County.

According to close relatives, Akuch had been crying out for help, repeatedly seeking counselling and support from her family. But each time, she was sent back to her marital home and told to endure it “for the sake of her children.”

Sadly, that pain became too heavy to bear. Akuch later returned home and took her own life. Her last born child is only one year old.

This heartbreaking story is a reminder that mental health struggles and domestic abuse are real, and silence kills.
Let’s stop telling women to “go back” when they cry for help. Let’s listen, protect, and support them before it’s too late.

🕊️ Rest in peace, Akuch. May your story awaken compassion and change.
Follo SOUTH SUDAN EYE for more updates

08/11/2025
BREAKING THE CURSE OF TRIBALISM AND REGIONALISM:Men and women from my generation and those younger than us have in uniso...
02/11/2025

BREAKING THE CURSE OF TRIBALISM AND REGIONALISM:

Men and women from my generation and those younger than us have in unison been pointing their fingers to the generations before us as the source and the cause of the current monster destroying our country- Tribalism.

For so many years, young people have been involved in selfish tribal wars that have their roots in the political past. Young Dinka Men and Women have always found themselves fighting wars of Abel Alier, William Deng Nhial, Gordon Muortat, Kulang Mabor, Bona Malual Madut, Dr. John Garang de Mabior and recently, of Salva Kiir Mayardit.

Young Nuer Men and women are trapped in fighting wars of Samuel G*i Tut, William Nyuon Bany, Paulino Matip Nhial and Dr. Riek Machar Teny.

The Equatorians Young men
and women for ages have been fighting wars of Joseph Lagu, Samuel Abu John and James Wani Igga.

These wars and many more not mentioned herein are just but tribal and regional wars. Young Dinka, Nuer, Shilluk, Bari, Murle and Anywaak men and women are born and find the society armed with these teachings. Schooling them on who was the enemy of their political leaders and by extension, the enemy their community.

We grew up seeing members of other communities exactly the way we were told by our community politicians. A nuer intellectual becomes an enemy to a Chollo intellectual, a Dinka intellectual becomes an enemy to a Murle intellectual and a Mundari intellectual becomes an enemy to a Bari intellectual, not because they have issues of their own, but because they have been conditioned by the teachings of their communities to hate each other with passion!

I don't intend to dismiss the grievances of our forefathers and mothers. They may have been very genuine during their time. I only disagree with those who think they must be carried down and define the relationships in our generation today.

Apart from the fact that the times have changed and the nature of the political problems has also changed, I don't see it wise for a generation that has more intellectual advantages than the previous generations to be held hostage by those tales.

Those tales of disagreements among communities were based on nothing but lack of ample knowledge about the importance of each and every community as part of a bigger South Sudanese community. Such feuds were fuelled by ignorance, a thing my generation denies exists among us currently.

If we believe that we are different from our forefathers in terms of education, exposure, experience and political awareness, why then are we shamelessly clinging to wars that we should at best describe as archaic, redundant and retrogressive? Why are we still holding to what we know no longer define us?

The answer can be found in how we play our politics as South Sudanese. Our politics is still too traditional. It is difficult to draw a visible line between politics and tribal/ regional Associations in our country. We have seen families, clans and even tribes claiming ownership of a political organization. We have seen politicians from the same region sticking together not because of a political ideology but by the fact that they come from the same region.

Young South Sudanese men and women have found it difficult to break away from such traditional politics despise their education, experience, political awareness and exposure to the world. There are South Sudanese scholars who will not join a political organization unless it is headed by a fellow tribesman. Most South Sudanese intellectuals can't see value in a political ideology unless they see their uncles or aunties involed!

This tells us clearly that our generation, despite the acquisition of the modern political tools, is still being misled by the opinions of their uncles and tribal kingpins.

These tribal and regional political opinions are coded as party principles that must be followed. What could those political Principles be apart from asking a tribe and a region to stick together in the name of protecting their tribal and regional interests?

Having walkedbyou throughall these, I would want to call on all South Sudanese young intellectuals to break away from this tribal and regional curse.

If what keeps our generation hostage to these outdated ideas is the fact that most of us share political organizations with these old guards, then it is high time we break ranks with them politically.

At our forties and with our education we should be ashamed of fighting ourselves along tribal and regional lines. We should be ashamed to be held hostage by retrogressive political organizations that have nothing to offer other than monotonous tales of endless animosities among communities.

We should be ashamed of being the vessels that store tribal and regional hatred. We should be ashamed of defining our relationships based on what good for nothing politicians have pumped into our heads.

In neighboring countries and the world over, it is our generation that is showing the way. It is our generation that has the best modern tools of nation building.

It is high time we chart our own political path. It is high time we start writing our own political history as a generation. We must think of forming our own political organizations not based on families, tribes, clans or regions but based on ideological like-mindedness.

We must shake ourselves loose from the chains of tribalism and regionalism. We must stop being used as tools to fight political wars based on tribes or regions. We must stop supporting selfish politicians who are good at nothing but sowing seeds of discord among the people of South Sudan.

We must resolve to stand tall on our own, away from the political and tribal mess of the past. Let's disown such ideas that only divide us and cause destruction.

Let's save our Country!

Yenakan.

Credit . Johnson Madit Johnson.

Breaking news: The two usual tribes are in heated debate.Social media users are in heated debate after Nyapal L*l publis...
01/11/2025

Breaking news: The two usual tribes are in heated debate.

Social media users are in heated debate after Nyapal L*l published a controversial birthday message to her daughter.

In the post, she wished her daughter Nyakume a happy 14th birthday, while also criticizing her ex-husband, former Minister Ezekiel Lol Gatkuoth, for allegedly failing to support their child. She praised her new Dinka husband for taking full responsibility for the children.

This public message has sparked widespread conversation across South Sudanese online platforms, with many arguing that a child’s birthday should not be used to address family disputes or tribal differences.

Online reactions are mixed:
Some say she should have celebrated her daughter quietly without drama.

Others say dragging tribal identity and insulting the child’s biological father in public is unnecessary and harmful.

Supporters argue she has the right to express her frustrations and appreciate the man who supports her children.

The post continues to attract strong emotions, raising discussions about parenting, co-parenting responsibilities, and the role of social media in personal family matters.

26/10/2025

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South Sudan Eye is a news media house with recognized news reporters that will update fresh and well verified news in the country and the globe.

Quote: “Imagine a traveler walking into your cattle camp one evening; you welcome him warmly, give him milk to drink and...
16/08/2025

Quote: “Imagine a traveler walking into your cattle camp one evening; you welcome him warmly, give him milk to drink and the best bed to sleep on. He stays with you for an indefinite period and when you tell him that he has overstayed his welcome and was time for him to go, he claims that it was your fault to let him stay so long anyway and demands a share of your cattle: would you allow him to do so?”

~Dr. John Garang

The Founding Fathers of the New Nation: Dr. John Garang and the Genesis of SPLA/M in South Sudan (1983) AbstractThe Repu...
15/08/2025

The Founding Fathers of the New Nation: Dr. John Garang and the Genesis of SPLA/M in South Sudan (1983)

Abstract
The Republic of South Sudan, which gained independence in 2011, was born through a decades-long liberation struggle led by a generation of determined revolutionaries. At the center of this struggle was Dr. John Garang de Mabior, supported by military leaders who formed the SPLA High Command and civilian leaders who shaped the ideological and political foundation of the Sudan People’s Liberation Movement/Army (SPLM/A). This article explores the formative role of the High Command Council established in 1983, as well as key civilian figures like Martin Majier G*i and Joseph Oduho, who were instrumental in articulating the SPLM’s vision and diplomatic outreach.

1. Introduction
The independence of South Sudan on 9 July 2011 was not the product of mere circumstance but of organized resistance and political vision. The Sudan People’s Liberation Movement/Army (SPLM/A), founded in 1983, marked a strategic transformation in the Southern Sudanese struggle — combining military resistance with a sophisticated political ideology known as the "New Sudan" vision. While Dr. John Garang and his military High Command are often credited with spearheading the rebellion, the civilian architects of the movement also played indispensable roles.

2. Background: Collapse of the Addis Ababa Agreement and Resumption of War
The collapse of the 1972 Addis Ababa Agreement, which had granted the Southern Sudanese limited autonomy, and the 1983 imposition of Sharia law by President Nimeiri, triggered unrest and a fresh wave of insurgency. Southern officers rebelled, and the resistance took shape under a new leadership committed to a broader national transformation, rather than narrow ethnic or regional interests.

3. Formation of the SPLA/M (1983)
In July 1983, at Bilpam and later Itang in Ethiopia, the SPLA/M was officially launched. It was structured into two wings:
• SPLA: The military wing
• SPLM: The political wing
Dr. John Garang was selected as the Chairman and Commander-in-Chief, owing to his military experience, Pan-African vision, and intellectual credentials.

4. The Military High Command: The Armed Vanguard
The SPLA’s military leadership was structured around a five-member High Command Council, which would coordinate battlefield strategy and operational discipline.
4.1. Dr. John Garang de Mabior
• Chairman and Commander-in-Chief
• U.S.-trained economist and former Sudanese army colonel
• Principal architect of the “New Sudan” ideology
4.2. Kerubino Kuanyin Bol
• Deputy Commander
• Led the Bor mutiny in May 1983
• Instrumental in launching the armed phase of the rebellion
4.3. William Nyuon Bany
• SPLA Chief of Staff
• Organized battlefield logistics and command structures
4.4. Salva Kiir Mayardit
• Director of Military Intelligence
• Known for discipline and loyalty; became first President of South Sudan
4.5. Arok Thon Arok
• Head of External Operations and Logistics
• Managed international alliances and arms procurement

5. The Political Wing of the Movement: Civilian Strategists and Ideologues
While the High Command focused on armed resistance, civilian leaders were entrusted with developing the SPLM’s political ideology, managing external diplomacy, and articulating a vision that would appeal beyond Southern Sudan.
5.1. Martin Majier G*i Ayuel
• A lawyer and political organizer
• Former member of the Southern Regional Government before 1983
• Appointed as Secretary for Legal and Constitutional Affairs in the SPLM
• Key contributor to the SPLM’s early manifesto drafting
• Advocated for constitutionalism, inclusive governance, and democratic processes within the SPLM framework
• Played a crucial role in ensuring the SPLM/M's alignment with international legal norms, thus gaining broader legitimacy
5.2. Joseph Oduho
• One of South Sudan’s most revered political veterans
• A founding member of the Anya-Nya movement and the Southern Front during the First Sudanese Civil War
• Returned to active politics with the SPLM as a senior civilian advisor
• Advocated for the right of self-determination and inclusive nationalism
• Known for his Pan-African engagement and diplomatic outreach in East and Central Africa
• Helped secure early alliances with Ethiopia, Uganda, and Eritrea
• Tragically assassinated in 1993 during a SPLM-internal dispute

6. The “New Sudan” Vision: Revolutionary Political Ideology
The SPLM was not initially a secessionist movement. Instead, it advocated for a united, democratic, and secular Sudan, based on justice, equality, and decentralization. This vision, articulated by Garang and supported by civilian ideologues like Oduho and Majier, aimed to dismantle the ethnocentric, Arab-Islamic political hegemony in Khartoum.
Key pillars of the New Sudan vision included:
• Inclusive citizenship irrespective of race or religion
• Gender equality and representation
• Equitable distribution of resources
• Democratization of state institutions
Although the New Sudan vision was later abandoned in favor of Southern independence, it helped the SPLM build alliances across Sudan and Africa during its formative years.

7. Tensions and Fragmentation
By the early 1990s, ideological divisions and personal rivalries emerged within the SPLA/M. Civilian leaders such as Joseph Oduho were marginalized, and power became increasingly concentrated within the military High Command. Nevertheless, the contributions of the civil wing remained foundational to the political legitimacy and international recognition the movement attained.

8. Legacy of the Founding Fathers
The SPLM/A evolved from a liberation movement into a government-in-waiting, ultimately leading South Sudan to independence in 2011. Yet the promises of liberation — unity, democracy, justice — remain largely unfulfilled due to internal conflict and weak institutions. Nevertheless, the founding generation — both soldiers and statesmen — left an indelible mark.

9. Conclusion
The formation of the SPLM/A in 1983 was not merely a military endeavor but a comprehensive liberation project combining political vision and armed resistance. While Dr. John Garang and the High Command provided military leadership, civilian leaders like Martin Majier G*i and Joseph Oduho gave the movement ideological clarity and global relevance. Together, they laid the groundwork for the long march to freedom — a struggle that culminated in the birth of South Sudan, but whose ideals still await full realization.

References
• Johnson, D. H. (2016). South Sudan: A New History for a New Nation. Ohio University Press.
• Rolandsen, Ø. H. (2005). Guerrilla Government: Political Changes in the Southern Sudan during the 1990s. Nordic Africa Institute.
• Collins, R. O. (2008). A History of Modern Sudan. Cambridge University Press.
• SPLM/A Internal Documents, Itang and Bilpam, 1983–1985
• Lesch, A. M. (1998). The Sudan: Contested National Identities. Indiana University Press.
• Woodward, P. (2006). US Foreign Policy and the Horn of Africa. Routledge.
• Interviews with SPLM Veterans, Juba Archives

Disclaimer
The views and opinions expressed in this publication are solely those of Dr. Buol Garang Anyieth Juuk and do not necessarily reflect the official policy, position, or views of any affiliated institutions, organisations, or government bodies. All content, analysis, and interpretations are based on the author's academic research, professional experience, and personal perspectives.
While every effort has been made to ensure the accuracy and reliability of the information presented, the author accepts no liability for any errors, omissions, or outcomes resulting from the use of this material. Readers are encouraged to engage critically with the content and consult additional sources where appropriate.
Dr. Buol Garang Anyieth Juuk holds a Bachelor of Justice and Society, a Master of Laws, and a Doctor of Philosophy (PhD), all from Flinders University, South Australia.

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