23/08/2026
A Clarification on “REM D' CUƆR”
I would like to respectfully clarify something about the recent story published by Nation Mirror concerning the words “REM D' CUƆR.” I understand that the message on the rickshaw may have caught people's attention, and I also understand why someone who is not familiar with our culture might interpret it differently. However, the meaning of REM D' CUƆR is much deeper and older than the interpretation given in the story. Rem D' Cuɔr is the name of a generation or age group among the Rut Deeng community of Padang Dinka. It is part of a traditional system of naming generations that has been passed down by our elders for many decades. According to the explanation from members of the community, Cuɔr came after Kuach, within a long line of traditionally named generations and age groups, including Achuil, Rem, and others. These names were not created because of today's political situation, economic difficulties, or the challenges facing young people. They are part of our history and cultural identity. Therefore, when someone writes “REM D' CUƆR” on a rickshaw, it does not necessarily carry a hidden message about today's generation becoming victims or “food for vultures.” It may simply be an expression of identity, belonging, and pride in one's generation and cultural heritage. Today, people from the Rem D' Cuɔr generation are serving their families, communities, institutions, and country in different capacities. Their contribution should not be overshadowed by an interpretation that does not reflect the original cultural meaning of the name.
A respectful appeal to Nation Mirror
With respect, I would encourage Nation Mirror to always follow the basic principles of responsible journalism—verify information, seek the truth, provide context, and listen to the people whose culture is being discussed. Sometimes a story can look simple from the outside, but behind a single word or phrase there may be decades of history and cultural meaning. A quick interpretation without consulting the community can unintentionally lead to misinformation, cultural misrepresentation, or misunderstanding. This is not an attack on Nation Mirror or an attempt to discourage its work. We appreciate the role of the media in informing the public. However, we also believe that our communities and cultures deserve to be represented accurately, fairly, and respectfully. Before giving a cultural name a particular meaning, it is always better to ask: Where did this name come from? What does it mean to the people who carry it? And what does the community itself say about it?
That is how journalism can build understanding rather than confusion.
Our cultural names are part of our history. Let us preserve them, explain them correctly, and respect the stories behind them.
Much appreciated. 🤝🙏
A young rickshaw driver has displayed a striking message on the back of his vehicle in his local dialect, loosely translated as “The generation of the lappet-faced vulture.”
The phrase carries a dark metaphor, seemingly portraying today’s generation as one destined to become food for vultures—an unsettling reflection on the harsh realities and challenges facing young people today.
