Immortal Echoes, Mortal Words

Immortal Echoes, Mortal Words Immortal Echoes Mortal Words
Academy of Mystic Poetics & Philosophy

🎉 I am happy to announce the launch of our Persian Language Programs: (link in bio).Our Persian Language Program welcome...
06/11/2025

🎉 I am happy to announce the launch of our Persian Language Programs: (link in bio).
Our Persian Language Program welcomes learners from around the world to explore both the linguistic beauty and the cultural soul of Persian. Because of the alphabetic and structural differences that make early stages more demanding—especially for Western learners—the A1 and A2 levels focus on general Persian language acquisition. Beginning from B1 onward, courses gradually shift toward a literature-oriented approach, integrating poetry, prose, and cultural reflection in language learning. All sessions are held online, with full access to recorded videos and class materials for every participant. We offer five structured levels—A1, A2, B1, B2, and C1+—guiding learners step by step from their first encounter with the Persian language to advanced literary and philosophical fluency, available in three formats: group, semi-private, and private classes.

Our most favorite course. Join this video series in which I teach   's Fuṣūṣ al-Ḥikam (Seals of Wisdom) through top comm...
03/11/2025

Our most favorite course. Join this video series in which I teach 's Fuṣūṣ al-Ḥikam (Seals of Wisdom) through top commentaries (Qunawi, Jami, Qaysari, Kashani, etc.), unpacking 's awe-inspiring thought. Link in bio.

Dear friends,As we have transitioned from a personal channel into an academy offering courses and hosting podcasts, we a...
29/10/2025

Dear friends,
As we have transitioned from a personal channel into an academy offering courses and hosting podcasts, we are pleased to announce the updated name and logo of our academy: "IEMW Academy of Mystic Poetics & Philosophy."

Thank you for being part of this journey as we grow into a space dedicated to exploring the mystical, poetic, and philosophical dimensions of life.

With dear Professor Hamidreza Ayatollahy at the13th international conference of the philosophy of religion.He is a proli...
24/10/2025

With dear Professor Hamidreza Ayatollahy at the
13th international conference of the philosophy of religion.
He is a prolific writer. I suggest following his Academia.edu

The 13th International Conference of Contemporary Philosophy of Religion (CPR2025)Semnan University, Iran
21/10/2025

The 13th International Conference of Contemporary Philosophy of Religion (CPR2025)
Semnan University, Iran

.I’m happy to announce that we’ve opened three new live video courses!You can explore and register through the link in b...
16/10/2025

.
I’m happy to announce that we’ve opened three new live video courses!
You can explore and register through the link in bio.
Looking forward to seeing you in class!

.When sorrowful of grief, Love makes me its companion;Love is like an emerald,Sorrow is its guarding dragon.(Rumi, Diwan...
25/09/2025

.
When sorrowful of grief,
Love makes me its companion;
Love is like an emerald,
Sorrow is its guarding dragon.
(Rumi, Diwan, G.1838:16)

چونک حزین غم شوم عشق ندیمیم کند
عشق زمردی بود باشد اژدها حزن
(مولانا، غزل 1838:16)

.Fayd Kashani game is on.
24/09/2025

.
Fayd Kashani game is on.

.Rūmī’s Mystical Epistemology through Sayyid Ḥaydar Āmulī’s FrameworkAbstract This study employs a hermeneutic and textu...
13/09/2025

.
Rūmī’s Mystical Epistemology through Sayyid Ḥaydar Āmulī’s Framework
Abstract This study employs a hermeneutic and textual analysis approach to examine and categorize the mystical experience—“unveiling” (kashf)—illustrated in Rūmī’s works using Sayyid Ḥaydar Āmulī’s Sufi framework, distinguishing “revelation” (vaḥy) and “inspiration” (ilhām), and “imaginal unveiling” (al-kashf al-khayālī) and “spiritual unveiling” (al-kashf al-maʿnawī). The primary question this study addresses is this: “What forms the foundation of Rumi’s epistemology?” And the guiding questions are as follows. How does Āmulī’s classification of unveiling contribute to the distinction between “revelation” and “inspiration” on the one hand and “imaginal unveiling” and “spiritual unveiling” on the other, as illustrated in Rūmī’s works? In what ways do Rūmī’s teachings align with and diverge from Āmulī’s framework of unveilings, and how do they complement each other? Existing studies on Rūmī’s epistemology, while abundant, often focus on specific aspects and present the authors’ findings but lack a comprehensive classification. Combining the two thinkers’ insights, this paper offers contemporary readers and scholars a theoretical lens—a direct access to the relevant texts in Rūmī’s works for independent future research—and a poetic, motivational, and transformative voice, encouraging them to embark on their own personal journeys. According to this paper’s thesis, Rūmī builds his epistemology on love as the transformative force guiding the seeker, the heart as the locus of divine manifestation and spiritual connection, and the sacred intellect as the faculty linking human understanding to the Universal Intellect and thus the divine Wisdom beyond rationality, while acknowledging rationality’s limited but valuable role.

Keywords:

.I’m pleased to announce that we’ve added seasonal courses to our collection! 🌿Each season includes a series of offline ...
30/08/2025

.
I’m pleased to announce that we’ve added seasonal courses to our collection! 🌿
Each season includes a series of offline video episodes, designed for learners who value flexibility and the freedom to learn at their own pace.
My latest course focuses on Shams Tabrizi’s discourses (Maqālāt)—with each discourse read in Farsi, followed by in-depth commentary and analysis in English. Together, we’ll uncover Shams’s timeless insights and explore how they speak to our lives in the contemporary world.
Instructor: Rasoul Rahbari-Ghazani

(Rumi, Diwan, ghazal 1828) Once again, the Beloved pulls my reins like camels,His job is killing the lovers; mine is to ...
13/07/2025

(Rumi, Diwan, ghazal 1828)


Once again, the Beloved pulls my reins like camels,
His job is killing the lovers; mine is to bear the load.
باز نِگار می‌کَشَد چون شُتُرانْ مِهارِ من
یارکُشی‌‌ست کارِ او بارکَشی‌‌ست کارِ من

He placed me ahead of the caravan and now draws forth,
those intoxicated camels all within my caravan.
پیش روِ قِطارها کرد مرا و می‌کَشَد
آن شُترانِ مَست را جُمله دَرین قِطارِ من

I am His intoxicated camel, I am her thorn-lover.
At times He pulls my reins; at times He rides upon me.
اُشتُرِ مَستِ او مَنَم خارپَرَستِ او مَنَم
گاه کَشَد مِهارِ من گاه شود سَوارِ من

The love-mad camel becomes intoxicated and ruins all in its path,
Yet no camel knows the delight of my chewing.
اُشُترِ مَستْ کَف کُند هر چه بُوَد تَلَف کُند
لیک نداند اُشتُری لَذَّتِ نوشْخوارِ من

Truly, when my foam of love rises and meets His,
The moment they touch, the steam of my soul begins to boil.
راست چو کَف بَرآوَرَم بر کَفِ او کَف اَفْکَنم
کَف چو به کَفِّ او رَسَد جوش کُند بُخارِ من

I work like the lowliest, I carry loads like camels,
Yet look whose load I carry; see the honor of my burden.
کار کُنم چو کِهْتران بار کَشَم چو اُشْتُران
بارِ کِه می‌کَشَم بِبین عِزَّتِ کار و بارِ من

When His narcissus eyes break their drunken stupor with my blood,
His patience and rest steal away my patience and rest.
نرگسِ او زِ خونِ من چون شِکَنَد خُمارِ خود
صبر و قَرارِ او بَرَد صبرِ من و قَرارِ من

The vision of His Face has become the qibla of my eyes’ light,
And His golden-like words, the loops of my earrings.
گشته خیالِ رویِ او قبلۀ نورِ چَشمِ من
وان سُخنانِ چون زَرَش حَلْقۀ گوشوارِ من

Tell the garden and the spring: why do you boast of joy?
I will show you joy when my own spring arrives.
باغ و بهار را بگو لافِ خوشی چه می‌زنی؟
من بِنِمایَمَت خوشی چون بِرَسَد بهارِ من

When you drink wine, tell the wine: why do you strike my head?
Have you not seen within your head my wine, which brings no hangover?
میْ چو خوری بگو به میْ بر سَرِ من چه می‌زَنی؟
در سَرِ خود ندیده‌یی بادۀ بی‌خُمارِ من؟

The rest in comments ...
ادامه در کامنت ...

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