New Mexico History/Albuquerque Reminiscing

New Mexico History/Albuquerque Reminiscing Content includes not only historical content, current news, events and memes, so if you appreciate a good sense of humor, you'll feel right at home here.

If you prefer a serious tone & are quick to criticize non-history posts, this page is NOT for you.

11/03/2025

Susan Backus necklaces! Vintage and Elements Reimagined! 💚🩵 they won't last!

The Pueblo of Pojoaque, whose name means “place to drink water” in the Tewa language, is located in northern New Mexico,...
11/03/2025

The Pueblo of Pojoaque, whose name means “place to drink water” in the Tewa language, is located in northern New Mexico, about 16 miles north of Santa Fe. Historically, they were part of the Northern Tewa-speaking Pueblos. Although their population was decimated by disease and the village was temporarily abandoned, their descendants eventually reestablished it, actively working to revitalize their customs and culture.

Today, the Pueblo of Pojoaque is an important economic force in the region, operating several enterprises. Their traditional diet centered around the “Three Sisters” — corn, beans, and squash — complemented by chili peppers and game meat. Nowadays, their diet has diversified to include domesticated meats and modern foods.

  Your reminder for today 😭🥺The parents put this sign in their yard to avoid disappointment for the kids knocking on the...
11/03/2025

Your reminder for today 😭🥺

The parents put this sign in their yard to avoid disappointment for the kids knocking on the door & to allow their own child to rest. They noticed on the doorbell camera a lot of kids stopping at the sign. When they went outside they discovered how kind the neighbourhood kids had been.

Unknown source

11/02/2025

The Rio Arriba County Assessor found an error in 2025 property tax rates that would have cost property owners in Rio Arriba, Taos and Santa Fe counties more than $2 million.

Story link in comments..

The Juan Jose Lobato land grant encompasses 205,000 acres and is located northwest of Española.
11/02/2025

The Juan Jose Lobato land grant encompasses 205,000 acres and is located northwest of Española.

Fall in Santa fe, New Mexico 😆
11/02/2025

Fall in Santa fe, New Mexico 😆

11/02/2025

The Matachines dance tradition in Alcalde, New Mexico, is part of a broader cultural phenomenon in the American Southwes...
11/02/2025

The Matachines dance tradition in Alcalde, New Mexico, is part of a broader cultural phenomenon in the American Southwest and Mexico, with deep historical and religious significance.

🎭 The Matachines Dance in Alcalde

* Feast Day Performance: The community of Alcalde, located north of Española, typically performs the Matachines dance as part of its feast day celebration on December 27th (the Feast of St. John the Evangelist).

* Context: Along with the Matachines dance, Alcalde is also known for performing the ancient poetic drama, "Los Comanches," on the same day, making its celebration a particularly rich display of traditional New Mexican Hispanic culture.

* The "Loa": While the search results don't explicitly name a specific poetic "Loa" (a short dramatic prologue or interlude) performed before or within the Matachines dance in Alcalde, it's important to note the dance itself is a type of ritual drama (a danza-drama). The broader Matachines tradition often involves dialogue or a dramatic structure that tells a story, which can sometimes incorporate a spoken piece like a loa. Alcalde's tradition, as one of the most enduring, likely maintains all the traditional elements.

📜 Origins and Meaning of the Matachines Dance

The Matachines dance in New Mexico, including Alcalde, is a blend of European and indigenous traditions:

* European Roots: It is believed to have ties to the Moorish-Christian conflict in Medieval Spain, specifically the morisca or Moreska, a pantomime of combat. The Spanish brought it to the New World as a vehicle for evangelization of Native Americans. The name "Matachines" itself has contested Spanish, Italian, or Arabic origins.

* New World Interpretation: In New Mexico and Mexico, the dance adapted to tell the story of the first Christian conversions among the Aztec. It portrays the triumph of Christianity and a "spiritual marriage" between the old and new faiths.

* Main Characters (Symbolism Varies by Location):

* The Monarca (or Montezuma): The leader, representing the Aztec king, whose conversion is the central dramatic event.

* La Malinche (or the Virgin): A young girl who represents purity and is key in guiding the Monarca to Christianity.

* The Toro (or Bull): A figure of evil, sin, or pre-Columbian religion, whose ritual "death" signifies the triumph of the new faith.

* El Abuelo (or Elder): A comical or serious character who acts as the caretaker and instructor, often representing ancestral spirits.

* Matachines (or Danzantes): The main chorus of dancers, typically twelve, who dance in two lines.

📍 Matachines in New Mexico

The Matachines is the only ritual drama performed by both Pueblo Indian and Hispano communities in the Upper Rio Grande Valley.

* The tradition in New Mexico has been performed for centuries and remains vibrant in many communities, though the exact dance steps, music, and specific symbolism can vary from village to village and pueblo to pueblo.

* The dancers perform for a deep religious purpose (promesa or promise) to venerate a saint or the Holy Trinity, often dancing for many years as a personal commitment.

Here's more information about the other drama performed in Alcalde, Los Comanches, and the details of the Matachines costumes and music.

Absolutely! The celebration in Alcalde is unique because it features two major dramatic traditions: the Matachines dance and the ancient poetic drama, Los Comanches.

🎭 Los Comanches Drama in Alcalde

Los Comanches is a historical poetic drama that the villagers of Alcalde perform annually on December 27th.

* Origin: The play, written around 1780, is a cherished remnant of 18th-century Spanish colonial tradition in New Mexico. Alcalde is notable for being one of the last New Mexico villages to perform this original 18th-century poetic drama.

* Plot: The drama re-enacts the Spanish army's defeat of the legendary Comanche chief, Cuerno Verde (Green Horn). This performance is based on the true events surrounding a 1779 battle led by Spanish Governor Juan Bautista de Anza.

* Performance: The play is performed on horseback, with performers galloping around the plaza, reciting the ancient lines in Spanish. The characters include:

* Don Carlos: The Spanish leader who defeats Cuerno Verde.
* Cuerno Verde: The powerful Comanche chief.
* Other Comanches and Spanish soldiers.

* Significance: It serves as a historical and cultural artifact, commemorating the period of conflict and the eventual establishment of peace between the Spanish and Comanche peoples, though it depicts a period of violence.

💃 Matachines Costume and Music

The Matachines dance is characterized by its visually rich costumes and unique musical accompaniment, both of which reflect the blend of European and indigenous influences.

🎶 Music

* Instrumentation: The music is traditionally played on Spanish instruments, primarily the violin and guitar.

* Nature: The music consists of a series of intricate "sones" (dance tunes) that are often unwritten and passed down orally for centuries.

* Tempo and Mood: The music varies from fast-paced, up-tempo pieces to slower melodies like the "Cuadrilla de la Malinche," which coincides with the more solemn, ritualistic aspects of the drama.

👘 Costumes (Matachines Danzantes)

The dancers' attire is highly symbolic, though specific details (like colors) can vary between communities like Alcalde and Bernalillo.

* Headdress (Cupil / Corona): The main dancers (Danzantes) wear a tall, decorated headdress called a cupil or, in the case of the Monarca, a corona (crown), which is often decorated with ribbons and flowers. This item is sometimes said to resemble a bishop's miter.

* Veil (Mascada): The dancers wear a scarf or veil (mascada or fringed and jeweled scarves) to conceal their faces. This anonymity is a central part of the dancer's promesa (personal promise to God/a saint), emphasizing that the focus is on the devotion and the ritual itself, not the individual.

* Hand Props:

* Palma: In the left hand, they carry a fan-like wand or palma (sometimes called a trident), a stylized symbol of power or the Holy Trinity.

* Rattle: In the right hand, they carry a gourd or wooden rattle (sonaja or matraca) which keeps the rhythm and contributes to the overall sound of the performance.

New Mexico History/Albuquerque Reminiscing ©️

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11/02/2025

😆

The Saturday Gallup Market, New Mexico
11/02/2025

The Saturday Gallup Market, New Mexico

The Real Smokey Bear: From Fire to LegendThis post shares a historical story about the real Smokey Bear, an orphaned bea...
10/31/2025

The Real Smokey Bear: From Fire to Legend

This post shares a historical story about the real Smokey Bear, an orphaned bear cub who became America’s symbol of wildfire prevention.

In the aftermath of a devastating forest fire in New Mexico in 1950, a small, badly burned black bear cub was found clinging to a tree. Rescuers saved his life, and the cub quickly became a living symbol of wildfire prevention campaigns across America.

Named Smokey Bear, he was moved to the National Zoo in Washington, D.C., where he lived for over 25 years. Children and families from around the world visited him, learning his message: 👉 “Only YOU can prevent wildfires.”

When Smokey died in 1976, he was laid to rest at the Smokey Bear Historical Park in Capitan, New Mexico—the very place where his incredible journey began.

Today, Smokey’s legacy still burns bright as the most recognized mascot for forest conservation in the world.

The Ortega Family of New Mexico — Survival on the Desert Frontier, 1901Spring, 1901 — the high deserts of New Mexico Ter...
10/31/2025

The Ortega Family of New Mexico — Survival on the Desert Frontier, 1901

Spring, 1901 — the high deserts of New Mexico Territory were harsh and unforgiving. Yet in the small frontier town of Mesilla, the Ortega family carved out a life with grit, skill, and tradition.

Water was scarce. Crops could wither overnight. But Miguel Ortega had a steady eye and a hunter’s patience. Jackrabbits, mule deer, and quail from the desert plains often meant the difference between hunger and survival. His wife, Rosa, transformed the hard-won meat into fragrant meals over mesquite fires, using spices passed down through generations.

Their two sons learned early — to walk silently in the sand, to follow tracks etched in the dust, and to respect the life they took from the desert.

Life in Mesilla was a meeting of worlds: Native, Mexican, and Anglo cultures, bound together in both tension and trade. The Ortegas bridged those worlds, selling meat, hides, and labor to keep their small adobe home standing strong.

When the railroad arrived, it brought strange new goods… but also more settlers, less game, and harder competition. Still, the Ortega family endured. Their resilience carried them through a changing Southwest — proof that tradition and courage could hold firm even when the world shifted around them.

The Ortegas remind us of a simple truth: survival was not just about strength, but about family, adaptation, and the will to endure.

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Albuquerque, NM

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