Dawatul Hikmah

03/28/2020

THIS IS A POEM MAULANA SHEIKHU IBRAHIM NIASS WOULD RECITE FOR PROTECTION WHENEVER THERE WAS A SPREAD OF EPIDEMIC...HE COMPOSED IT HIMSELF. WE CAN EQUALLY MAKE THIS TAWASSUL TO RASULULAH, SEEKING FOR RELIEF FROM ALLAH AL-MIGHTY BY RECITING THIS POEM!!!

_فضيلة شيخ الإسلام الحاج ابراهيم نياس كان يقرأها وقت الوباء

Sheikhul Islam Ibrahim Nyass used to recite this poem he composed by himself whenever there is a spread of epidemic

_________

إليك رسول الله أشكو نوائباً

من الدهر لا يقوى لها المتحمّلُ

To you the messenger of Allah I lament my tragedy (calamity of pandemic)

Of the era which no one could be able to handle (due to its viral effect)

وإنّي لأرجو أنّها بك تنجلي

فإنّك لي حصنٌ وجاهٌ ومعقلُ

And I wish it will be cured by virtue of you (as the prophet and messenger of mercy)

Because you are a fortress, a virteous man and a strong pillar (to hold onto)

وأنت خيار الرسل بل وأمامهم

وأنت جليل القدر أنت المفضّلُ

And you are the best of messengers and their leader (seal of all the prophets)

And you are of great majesty and the best of virtues (among all creatures)

إذا همّني أمرٌ لجأت إلى الحمى

وأعليت صوتي أنّني متوسّلُ

When an issue affects me I would seek refuge from the (owner) of the (highest) haven (Allah)

And would amplify my voice seeking (your intervention for relief of the tragedy)

وناديت يا مختار أنت وسيلتي

وجاهك لي سترٌ وبابك منهلُ

And i would call (you) O the chosen (prophet) you are my way-out (my betweener)

And your honor is a veil to me and your gate is (always) open (to me)

أرحني أرحني من تحمّل بأسها

ومن روعها فالخوف عندي مطوّلُ

Put me at rest put me at rest from handing its (painful) strength

And from its terror because the fear I have is prolonged (non stop)

اعاذنا الله جميعا من جميع الأمراض من البرص والجنون والجذام ومن سيء الأسقام يارب العالمين يا الرحمان الرحيم

May Allah protect us from the entire sickness especially this corona virus....!!!

Posted By: Sheikh Ma'amoon Mansoor Niass,
Kaolack-Senegal

Translated By: Husseini Yushau BabalWaiz
New York.

03/24/2020

Powerful Islamic Reminders

Powerful Islamic Reminders

Dear World, How Is The Lockdown?

03/19/2020

MuslimVillage

Reality check....

Source: Sadaqa Welfare Fund

02/28/2020

AS RECEIVED: The new NCP coronavirus may not show sign of infection for many days, how can one know if he/she is infected. By the time they have fever and/or cough and goes to the hospital, the lungs is usually 50 % Fibrosis and it's too late!

Taiwan experts provide a simple self-check that we can do every morning:

Take a deep breath and hold your breath for more than 10 seconds. If you complete it successfully without coughing, without discomfort, stuffiness or tightness etc it proves there is no fibrosis in the lungs, basically indicating no infection.

In critical times, please self-check every morning in an environment with clean air!

SERIOUS EXCELLENT ADVICE by Japanese doctors treating COVID-19 cases. Everyone should ensure your mouth & throat is moist, never DRY. Take a few sips of water every 15 mins at least. WHY? Even if the virus gets into your mouth...drinking water or other liquids will WASH them down through your oesophagus and into the stomach. Once there in tummy...your stomach ACID will kill all the virus. If you don't drink enough water more regularly...the virus can enter your windpipes and into the LUNGS. That's very dangerous.
Pls send and share with family, friends and everyone about this ! Take care everyone n may the world recovers from corona virus soon.

May all be well and happy 🙏

02/25/2020

أعوذ بالله من الشيطان الرجيم

بسم الله الرحمن الرحيم

الحمد لله رب العالمين * الرحمن الرحيم * مالك يوم الدين * إياك نعبد وإياك نستعين * إهدنا الصراط المستقيم * صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين * آمين

اللهم عليك معولي وبك ملاذي وإليك التجائي وعليك توكلي وبك ثقتي وعلى حولك وقوتك اعتمادي وبجميع مجاري أحكامك رضائي وبإقراري بسريان قيوميتك في كل شيء وعدم احتمال خروج شيء دق أو جل عن علمك وقهرك حتى لحظة سكوني

01/02/2020

ADUA FUN AWA OBI:
Allahuma ya Allah, ya Hayyu, ya Daaim.
Olohun Oba alagbara. A fi akoko yi be o, ki o wa fori ese wa jiwa.
A fi opolopo ope ati iyin fun o, a dupe fun awon oore re lori wa. Adupe lori awon ti a mo loore, Adupe lori awon. Adupe lori awon eyiti a ko ni arojinle lati mo wipe oore ni. A se afomo fun oruko re Olohun wa.
A ki O, A yin O, A fi ogo ati iyin fun lati okan wa wa. A tun dupe fun, a so tun wa O loluso nibi eto igbesi ayee wa gbogbo, Olohun gba ope wa, Olohun gba iyin wa, Allahuma iyaaka na'abudu wa iyaaka nasta'inu; Ire lao naa sin odo re lao maa wa iranlowo wa. Jeki a le duro sinsin pelu igbagbo wa ninu esin Islam. ADUA WA LORI GBOGBO AWA OBI KAAKIRI AYE:
OLOHUN Oluwa wa, mase je ki a jebi bibi lori awon omo wa. Olohun mase dawa lebi aini le se to tabi bi o se ye lori awon omo wa. Ki o ma si se jeki a dinku nibi ojuse wa gegebi obi. Mase jeki a sonu lati tojo fun awon omo wa. Ki o mase fi awon omo naa dawa lagara. A be Olohun wa bawa fi Aanu re di idile wa mu sinsin. Fi Aanu re gba wa lagbatan, ki a si maa ri apeere Aanu yi ninu aye wa ati ti awon omo wa. Gbogbo iran ibanuje ti ota nri sinu aye wa je ki o dofo. Mase gba esu ati awon omo ogun re laaye ninu aye wa tabi lati to ikoko idunnu wa. Je ki a maa rin ninu Aanu re nigbogbo, Je ki titele ase tire gba okan mu pupo. Ki a si je awokose rere fun awon omo wa. Je ki igbesi aye awon omo wa dara, ki o dun, ki o si rorun ju tiwa lo. Je ki awon omo wa je ASOJU RERE fun wa loju wa ati lehin to a ba lo tan. Awon omo afen ubi tiwa naa ki won Je eni rare siwa ati si awon obi ti o fi ara biwon. Ya Allah, A be o, dakun ran awon omo wa ni ALAANU siwa, ki a ma baa banuje ni ikehin Aye wa. Je ki EMI wa gun lati ri idunnu Lara awon omo wa ki a to kuro laye. Ki awon AROMODOMO wa so je eni AANU re titi laelae. Amin.
Awon obi ti won tiku, bawa fi won so aaye idera ati isinmi, ki o si se alekun gbigba adua wa lewon lori. Ki awa naa si ri omo maa se ADUA fun wa ikehin ti a ba lotan. AMEEN
A bere pelu oruko Olohun Oloore, Alaanu Aladipele esan rere, A fi ope fun Olohun wa, A fi eyin fun Oba Onikapa lori gbogbo eda. Ike ati ige ko maa ba Annabi wa Muhammad ati awon omo re ati gbogbo awon sahaaba re, ati gbogbo eni ti o ba gba fun Annabi wa. Ki iyonu Olohun ko maa ba sheikh Ahmada Tijaani Radiya Laahu anihu. bakanaa baba wa Sheikh Ibrahim Niass RTA. Ati gbogbo awon asiwaju wa ninu Islam kaakiri aye AMEEN. Alhamdululaahi A fi akoko yi bebe fun iyonu Olohun lori ara wa, lori awon omo wa, lori awon iyawo wa, lori awon oko wa, lori ise wa,ati lori gbogbo ebi wa. Ki Olohun ko yonu si wa. A toro idunnu, idera, Idagbasoke, Agbega ati ilosiwaju ninu Odun yi. Ki a wa maa dupe lori gbogbo oore wonyi ninu aye wa. Olohun Aanu, Ya Lateef, Ya Fataahu Oba ti o ni agbara titi ilekun ati sisi re, wa silekun oore fun wa, Alagbara ti o nsilekun oore fun eniti o ba nfe, E wa silekun oore fun wa, E wa kawaye ninu Odun yi. Oba ogo ti nfi ogo re silekun oore fun Awon woli ati ayanfe re. Oba awon oba E wa sipaya oore fun wa. Ya maalikal muliku zul Jalaal wal ikrami, Olohun ya Mudabiru E wa yipo wa pada kuro ni alaini bosi ipo Anito Aniseku. No e wa fi aanu awon ti ko towa siwa lokan, ki asi maa gbewon sinu idera ki won le maa dunnu si ise owo re lara wa. Olohun jeki awon ayanfe re maa dunnu si wa nigbagbogbo, ki awa naa le di okan ninu won. Se wa ni oninu rere, olokan rere, alaya mimo ati oniwa rere. Ki a si maa ri isipaya imo ogbon ati oye, ki a si maa ba Olohun rin nigbagbogbo titi laelae. Amin. Ope ni ki a fi maa pari ise, ise, irin ati oro wa. No a tubo maa fi iyin fun Olohun lori awon ogo weere ti o fun wa. Inna fatahna laka fathan mubeena liyaghfira laka Laahu maa taqaddama min dhanbika wamaa ta akhara wa yatimma ni'imatahu alayka wa yahdiyaka siraatan mustaqiima wa yansuraka Laahu nasran azeeza. Isaja meje meje meje AMEEN

ADUA FUN AKOBA ATI ADAWABA KONI JE TIWA
Adupe fun Olohun, A se afomo oruko re. A toro aforijin awon ese wa. Olohun wa dariji wa. A fi ogo fun Olohun Oba Oludaabobo, a fi iyin fun oruko nla yin Allah, Olohun E wa daabo yin to lagbara bowa. A gbeyin ga ju gbogbo nkan lo ninu okan wa, A toro ike ati ige fun ojise nla Anabi Muhammad ati gbogbo awon sahaaba re ati awon omo re ati gbogbo awon ara Ile re ati gbogbo awon ololufe re kaakiri aye. A toro iyonu Olohun lori awon Asiwaju wa Sheikh Ahmad Tijani ati baba wa Sheikh Ibrahim Niass RTA. A fi Ola Alquran toro iso ati aabo ti onipon nibi gbogbo Iran akowaba ati adawaaba, A be o pelu Ola re, ogo re ati agbara re mase jeki won raaye lodo wa. A fi ola Awon eni mimo re be o, bawa si aburu apuro moni takoni kuro fun wa. Olohun bawa yi okan awon amoni seni ati afaimoni seni kuro lodo eni kookan wa. Ya Allah Ya Daafiu Ya Kaashifa li balaai, A be o ki o gba adua wa lori arawa lori awon oko wa, awon iyawo wa, ati awon ebi wa ati gbogbo awon omo wa ati gbogbo awon ololufe wa. Hasbunallaah wanimol wakeel. يا دافع العفات ادفع عنا العفات ياكاشف البلاء أسرف عنا الوباء أمين mase jeki ashaytan lagbara lori wa ati awon omo wa titi laelae AMEEN.

12/18/2019

At the time of Khalifa Umar bin Khattab, three people came to him dragging a young man with them and said to him:
Oh leader of the believers, this man has murdered our father.

*Umar:* Why did you kill their father?

*Young man*: I'm a guardian. My camel ate from his farm, and their father threw a stone at him and the Camel died. I also took the stone and threw it at him and he also died.

*Umar:* Because of this, I will pass judgment (charge you with murder).

*Young man*: I ask for 3 days before you pass the judgment. My late father left me some wealth and I have a sister to take care of. If you kill me now, the wealth and my sister will have no guardian.

*Umar:* Who will stand for your bail?

*Young man*: looking into the crowd, he pointed to Abu Dhar.

*Umar*: Do you agree to stand for him Abu Dhar?

*Abu Dhar*: Na'am (yes)

*Umar*: You stand for someone you don't know? If he doesn't return you will receive his penalty.

*Abu Dhar*: I accept.

The young man left.
After 2 days, and into the 3rd day there was no sign of him.

Everyone was scared for Abu Dhar who accepted to receive the death penalty if the man failed to show up.

Before the time for Maghrib, the boy appeared exhausted in appearance, and stood before Umar bin Khattab.

*Young man*:I have handed the wealth and the welfare of my sister to my uncle. I'm now yours. You may pass the penalty.

In great shock and surprise,

*Umar said*: Why did you return after having a chance to escape the penalty?

Young man: *I was afraid, it will appear that humanity has lost the ability to fulfill promises kept*.

Umar turned and looked at Abu Dhar: Why did you stand for him?

Abu Dhar: *I was afraid, it might appear that humanity has lost the will to do good to others!*.

This scenario pleased the brothers who wanted justice for their father's death and so, said they have forgiven the young man.

Umar: furiously asked, Why?

They said: *We are afraid, it will appear as thou forgiveness has lost place in the heart of humanity!*.

I have also painfully translated this beautiful message and passed it to you *in fear that it might appear as a reminder that doing good has lost place in humanity.*
```For Allah's sake, I encourage you to also pass it on,``` *in fear that it might appear spreading goodwill messages has lost place in humanity!*.

09/18/2019

Shaykh Abdul Aziz At-Tarefe:
Charity is from the best and most righteous of deeds. The dead believer wishes that he could return to his dunya in order to give charity:

{ رَبِّ لَوْلا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ }
“My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.” [Al-Munāfiqūn 63:10]

الصدقة من أفضل الأعمال وأزكاها، ويتمنى المؤمن الميّت أن لو عاد إلى دنياه ليتصدق (رب لولا أخرتني إلى أجل قريب
فأصّدّق وأكن من الصالحين
*Islam is not a religion of equality but of Justice – Shaykh Uthaymeen رحمه الل*

There are some people who speak of equality instead of justice, and this is a mistake. We should not say equality, because equality implies no differentiation between the two. Because of this unjust call for equality, they ask, “What is the difference between male and female?” So they have made men similar to women. The communists said, “What difference is there between the ruler and the subject? No one has any authority over anyone else.” Not even the father over his son?! So they said the father has no authority over his son and so on.Instead, if we say justice, which means giving each one what he or she is entitled, this misunderstanding no longer applies, and the word used is correct. Allah does not say in the Qur’an that He enjoins equality. He said (interpretation of the meaning):

“Verily, Allah enjoins Al‘Adl (i.e. justice)” (Qur’an, 16:90)

“And that when you judge between men, you judge with justice.” (Qur’an, 4:58)

Those who say that Islam is the religion of equality are lying against Islam.Rather Islam is the religion of justice, which means treating equally those who are equal and differentiating between those who are different. No one who knows the religion of Islam would say that it is the religion of equality. Rather what shows you that this principle is false is the fact that most of what is mentioned in the Qur’an denies equality, as in the following verses: “Say: Are those who know equal to those who know not?” (Qur’an, 39:9)

“Say: Is the blind equal to the one who sees? Or darkness equal to light?” (Qur’an, 13:16)

“Not equal among you are those who spent and fought before the conquering (of Makkah, with those among you who did so later.” (Qur’an, 57:10)

“Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame), and those who strive hard and fight in the Cause of Allah with their wealth and their lives.” (Qur’an, 4:95)

[Not one single letter in the Qur’an enjoins equality, rather it enjoins justice]

You will also find that the word justice is acceptable to people, for I feel that if I am better than this man in terms of knowledge, or wealth, or piety, or in doing good, I would not like for him to be equal to me.Everyone knows that it is unacceptable if we say that the male is equal to the female.

[ Sheikh Ibn Uthaymeen, Sharh Al-Aqeedah Al-Wasitah, 1/180-181]

07/18/2019

*DO YOU KNOW*

The First Church in Nigeria was built in 1842, some say 1898 (Google it)

BUT

1.The first Mosque was built in Ọyọ-Ile in 1550 A.D. (Google it)

2.The most recognized in history is the Great Mosque of Kano built in 1582.
The great mosque was built for Muhammad Rumfa in the 15th century and was moved to a new site by Muhammad Zaki in 1582.

However, history has it that mosques were built in

Iwo town in 1655 followed by

Iṣẹyin, in 1760;

Lagos, 1774;

Ṣaki, 1790;

and Oṣogbo, 1889.

The bottom line is whether 1550 or 1582, Islam has been in existence in Nigeria for almost three centuries before the coming of Christianity.

The British came and forced their religion on our forefathers which led to lots of them changing their names and becoming Christians.

Next time CAN talks about Islamization of Nigeria, please educate them.!
Islam did not just start. It has been there. If we did not islamize anyone all these years is it now because Buhari is president.
Why is CAN even screaming islamization now that for the first time a pastor is in the villa as vice president?
There was never an Imam who became Governor. In benue we had a Catholic priest as governor. In taraba we had a reverend both in Northern Nigeria. Now we have a pastor as vice President.
Please let religious bodies sow the seeds of peaceful coexistence not disharmony and needless suspicion.
QED!!!!
Please share for many people awareness

07/16/2019

SHEIKH IBRAHIM INYASS IS THE FIRST EVER & ONLY MUSLIM SCHOLAR WORLDWIDE TO BE VISITED BY KING FAISAL OF AL-MIGHTY SAUDI ARABIA IN HIS REMOTE VILLAGE (KAOLACK) IN SENEGAL.

BAYE NIASSE IS THE FIRST EVER MUSLIM SCHOLAR WORLDWIDE TO RECIEVE RED CARPET TREATMENT & BE TREATED LIKE A PRESIDENT IN EGYPT AND OTHER COUNTRIES.

BARHAMA INYASS IS THE FIRST EVER ISLAMIC SCHOLAR FROM AFRICAN TO DELIVER KHUDBAH AT THE MASJID OF AZHAR AND LED THEM IN JUMA'AH SALAT....!!!

Folks, Part Of Oral Historical Narratives Attributed To Sheikh Barhama Diop, Who Was The Personal Secretary Of Maulana Shehu Barhama Kaolack Was An Extra Ordinary Incident Of A Visit Of King Faisal Of Saudi Arabia To Senegal In The Sixties, Not On A Diplomatic Mission To The Senegalese Government, But Rather On A Spiritual Mission To Maulana Sheikh Baye Niass In Kaolack.

But Before We Proceed With The Interesting Narrative, We Will Narrate How They (Sheikh Barhama & King Faisal) Got To Know Each Other. It So Happened That Sheikh Barhama Used To Undertake Global Da'awah Trips And By Virtue Of His Unflinching Love Towards The Prophet (S.A.W), As He Would Make Salawat To Him As He Breaths, He Became Very Popular On The Global Scale.

When The Then Prince Faisal Heard About Him And His Mustajabah (As His Prayers Would Be Answered By Allah), He Arranged To Meet Him, During The Meeting He Made A Personal Request For Him To Pray For Him To Be Chosen Among His Numerous Cousins As The Next In Line To Occupied The Royal Throne, As Their Father Was Sick In Bed, On The Verge Of Death. Our Source Further Revealed That Sheikh Barhama Asked Him Why Should He Request Prayer From Him As A Wahabi And He Knows They Do Not Trust The Sufis.

In His Answer To Sheikh He Said, "Just Pray For Me And When I Am Chosen, I Will Grant You The Opportunity To Always Come To Saudi Arabia And Give Whatever Da'awah You Want."

So Later After King Faisal Was Chosen, He Met Sheikh In Saudi Arabia To Officially Thank Him. He Handed Him A Blank Check. And As We Know Blank Checks Are Not Usually Given, Because It Means You Are Given A Greenlight To Write And Withdraw Any Amount Of Money You Choose To Withdraw From The Donor's Bank Amount.

So Sheikh Barhama According To Sheikh Barhama Diop, Who Was With Him During This Trip Took The Check And Went With Him To A Bookshop, He Picked One Book And Asked The Book Seller How Much It Was And He Said 36 Riyals, Which Was By Then Less Than Hundred Dollars. He Handed Him The Check And Told Him To Write The Price Of The Book On It.

The Bookseller Seeing A Blank Check With The Name Of Their King On It Became So Confused And Excited At The Same Time, As He Had Seen An Opportunity To Enrich Himself Easily, He Pleaded With Sheikh To Let Him Keep The Check So He(Sheikh) Can Own The Entire Bookstore, Since He Observed Sheikh Likes Books, But Sheikh Barhama Vehemently Refused And Made Sure He Wrote The Amount Of The Book On The Check Before He Left The Bookshop.

So Later When The King Was Brought His Bank Statement, He Was Surprised To See That, Sheikh Whom He Gave A Blank Check To Write And Withdraw As Much As He Would Want Rather Used 36 Riyals For A Book And He Called Sheikh And Said, I Realised That You Are Not Interested In This Material World.

So From From Then On He Began To Be Hosting A Dinner For Sheikh And Other Scholars From Other Countries Whenever They Would Come To Macca Annually For Hajj. So He Proposed Together With Sheikh Barhama To Convert This Special Annual Gathering Of A Galaxy Of Global Intellectuals An Annual Islamic Conference After Hajj Every Year . Among These Scholars Were Sheikh Shaltoot, A Legendary Egyptian Scholar And The Then Mufti Of Al-azhar University As Well As A Prominent And Renown Scholar Of Hadith In Egypt Sheikh Muhammadul Hafiz.

It Was At One Of This Annual Gatherings Of Prominent International Scholars That, The Idea Of رابطة العالم الإسلامي ....World Muslim League Was Muted. During Its First Annual Meeting, Maulana Sheikh Ibrahim Delivered A Powerful Speech Which Won Him Many Admirers Including Sheikh Shaltoot Of Al-azhar Who Moved A Motion To Made Sheikh Ibrahim Deputy Chairman Of The World Muslim League And Virtually All Of The Scholars Seconded The Motion To Make Him Deputy To King Faisal. And He Would Respect And Regard Views Of Sheikh Ibrahim As Sound Fatwah.

In One Of Such Meetings, The Scholars Proposed To Move Maqamu Ibrahim Claiming That It Causes Stampede Within The Premises Of The Holy Mosque, Ka'abah. But Sheikh Ibrahim Kicked Against That And Instantly Revealed To Them That There Were Some Hidden Secrets And Mystifies At The Space Between Maqamu Ibrahim And Ka'abah And Even Disclosed To Them The Distance In Terms Of Meters. And Surprisingly, When They Sent A Team Of Land Surveyors To Go And Measure It, They Discovered That It Was Exactly The Same Distance Sheikh Revealed To Them. They Then Dumped The Idea Of Moving It Away.

However, In 1964, The Saudi Scholar Revisited The Matter Insisting They Have To Move It. But Having Known The Intellectual Dexterity And Capacity Of Maulana Shehu Barhama, They Sent A Letter To Him In Kaolack Seeking His Views As To Why It Should Not Be Moved. Sheikh Took Few Days And Emerged With A Whole Book (سبيل السلام في إبقاء المقام)- Leaving The Maqam(Ibrahim) Is The Pathway To Peace, Which I Translated Last Year) As An Answer To Their Question And Upon Reading, Those Opposed To The Idea Of Moving Maqamu Ibrahim Changed Their Mind. And Scholars Of Saudi Together With Rabidah Published The Book And Distributed It Worldwide.

Few Years Later, The Saudi Authority Wanted To Move It Again, They Used Excavators And (Miraculously) Were Unable To Dig It Out And Then Decided To Leave It Alone Until Now.

So Since Then King Faisal Became A Great Admirer Of Shehu Barhama. He Sent Him A Letter Of His Intention To Visit Him In His Village In Kaolack. So Upon Arrival In Dakar, The Then Senegalese President Sangore Wanted To Claim Him As His Guest, And Tried To Prevent Him From Visiting Shehu In Kaolack(The Main Purpose Or Destination Of His Trip).

So He Asked Shehu Barhama To Rather Come To Dakar And Meet His Guest. So After He Came And Welcomed The King At The State Guest House, King Faisal Diffidently Told President Sangore That He Has To Go And Visit Sheikh In His Hometown Since That Was What Brought Him To Senegal.

So Since President Sangore Had No Option And Could Not Convince Him Further Not To Go, He Decided To Accompany Him To Kaolack.

Upon Arrival In Kaolack Maulana Shehu Barhama As A Welcome Gesture Invited Young Boys And Girls Students Of His School To Recite The Qu'ran With A Melodiously Beautiful Tajweed Tone.

Having Been Excited By The Quranic Recitation From These Young Students Who Have Memorized The Qur'an, King Faisal Declared: "....In Fact The Grave Of The Prophet S.A.W Is Physically In Madinah But His Spiritual Light Is In Kaolack...".

And It Was Further Narrated That, The Then Mufti Of Saudi Arabia Was Sheikh Bun Bazz Whom The King Assigned With The Help Of Other Scholars To Compile Names Of Scholars That Were Being Invited Worldwide For The Conference So He Would Send Them Tickets.

Sheikh Bun Bazz Decided That Year That They Would Not Invite Shehu Barhama (Because Of Differences Of Aqidah?). When He Told The King Of Their Decision Not To Invite Sheikh He Answered Him Saying That The Scholars From Other Countries Who Meet Him Annually Would Ask About His Absence When They Come Because He Is Known Worldwide, While Bun Bazz Was Known By Then Only In Saudi As The Mufti, Said King Faisal, According To The Personal Secretary Of Baye Niass.

So As If Baye Niass Was Informed About The Decision Of Sheikh Bun Bazz, When King Faisal Defiantly Sent Him The Invitation, He Declined To Attend That Year And Sent His Son Alhaji Abdullahi Niasse And Barhama Diop, His Personal Secretary, Who Narrated This Incident.

But However, Despite The Fact That Sheikh Barhama Diop Gave A Good Speech, The Audience Were Not Happy About The Absence Of Baye Niasse. So Since Then King Faisal Took It Upon Himself To Be Inviting Sheikh Barhama Personally As His Guest Whenever He Would Come To Hajj And For The Annual Conference.

Based On Oral Historical Narrative From A Couple Of Authenticated Sources Via An Interview Conducted By: Husseini Yushau Babalwaiz, New York.