Life and Times of Simon: An Enslaved from the Upcountry of South Carolina

Life and Times of Simon: An Enslaved from the Upcountry of South Carolina My name is Michael Turner Webb and I am a historical interpreter detailing the life and times of Simon.

I also detail the lives of the many enslaves who lived in the states of both North Carolina and South Carolina.

06/19/2021
Simon's son Toney passed away on 14 February, 1858.  Toney left his wife Matilda and his two sons Paul and Toney behind....
12/08/2020

Simon's son Toney passed away on 14 February, 1858. Toney left his wife Matilda and his two sons Paul and Toney behind. Matilda and her two sons would eventually live with her in-laws Simon and Crecia.

A SLAVES PRAYER

Words —by J. Pierpont.

Tune — Missionary Hymn.

Almighty god, thou Giver
Of all our sunny plains,
That stretch from sea to river,
Hear’st thou thy children’s chains?
See’st thou the snapper’d lashes
That daily sting a−fresh?
See’st thou the cow−skin’s gashes,
Cut through the quivering flesh?

See’st thou the sores that rankle,
Licked by no pitying dog,
Where, round the bondsman’s ancle,
They’ve riveted a clog?
Hear’st thou the curse he muters?
Seest thou his flashing eye?
Hear’st thou the prayer he utters,
That thou woulst let him die.

God of the poor and friendless,
Shall this unequalled wrong,
This agony, be endless?
How long, O Lord, how long
Shall man set, on his brother
The iron heal of sin,
The Holy ghost to smother—
To crush the God within!

Call out, O God, thy legions—
The hosts of love and light!
Ev’n in the blasted regions
That slavery wraps in night,
Some of thine own anointed
Shall catch the welcome call,
And, at the hour appointed,
Do battle for the thrall.

Let press, let pulpit thunder
In all slave−holders’ ears
Till they disgorge the plunder
They’ve garnered up for years;
Till Mississippi’s valley,
Till Carolina’s coast,
Round Freedom’s standard rally,
A vast, a ransomed host!

Curator Notes
Type: Book

Exact Title:
The Anti−Slavery Offering and Picknick; A Collection of Speeches, Poems, Dialogues, Songs for Schools and A.S. Meetings

Page(s):
186−187

Year:
1843

Author/Creator:
J. Pierpont

Publisher:
H.W. Williams

Place of Publication:
Boston

Institution:
Old Sturbridge Village

"Down By The Riverside"I'm gonna lay down my sword and shieldDown by the riversideDown by the riversideDown by the river...
12/07/2020

"Down By The Riverside"

I'm gonna lay down my sword and shield
Down by the riverside
Down by the riverside
Down by the riverside
I'm gonna lay down my sword and shield
Down by the riverside
I'm gonna study, study, war no more
I ain't gonna study war no more
Ain't gonna study war no more
I ain't gonna study war no more
I ain't gonna study war no more
Ain't gonna study war no more
I ain't gonna study war no more
I'm gonna lay down my heavy load
Down by the riverside
Down by the riverside
Down by the riverside
I'm gonna lay down my heavy load
Down by the riverside
Gonna study war no more
I ain't gonna study war no more
Ain't gonna study war no more
I ain't gonna study war no more
I ain't gonna study war no more
Ain't gonna study war no more
I ain't gonna study war no more
Ain't gonna study war no more
Ain't gonna study war no more
Ain't gonna study war no more
Ain't gonna study war no more
Ain't gonna study war no more
Ain't gonna study war no more
Yes, laid down Down by the riverside
Down by the riverside
Down by the riverside
I'm gonna lay down my heavy load
Down by the riverside
God is tiding on no more
No more

HISTORY OF THE SONG

Down by the Riverside" is a Negro spiritual. Its roots date back to before the American Civil War, though it was first published in 1918 in Plantation Melodies: A Collection of Modern, Popular and Old-time Negro-Songs of the Southland, Chicago, the Rodeheaver Company. The song has alternatively been known as “Ain' go'n' to study war no mo'”, “Ain't Gwine to Study War No More”, “Down by de Ribberside”, “Going to Pull My War-Clothes” and “Study war no more”. The song was first recorded by the Fisk University jubilee quartet in 1920 (published by Columbia in 1922), and there are at least 14 black gospel recordings before World War II.

HISTORY AND ORIGIN OF NEGRO SPIRITUALS

Spirituals (also known as Negro spirituals, Spiritual music, or African-American spirituals) is a genre of songs originating in the United States and created by African Americans. Spirituals were originally an oral tradition that imparted Christian values while also describing the hardships of slavery. Although spirituals were originally unaccompanied monophonic songs, they developed into harmonized choral arrangements.

The term "spiritual" is derived from "spiritual song", from the King James Bible's translation of Ephesians 5:19, which says, "Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord." Slave Songs of the United States, the first major collection of Negro spirituals, was published in 1867. The genre was also called "Sorrow Songs", as in W.E.B. Du Bois' The Souls of Black Folk (1903).

Simon was an enslaved who was listed on the plantation journal as a stock minder dealing with all the animals and cattle...
12/06/2020

Simon was an enslaved who was listed on the plantation journal as a stock minder dealing with all the animals and cattle on Keowee Heights plantation in Pickens District, South Carolina.

In 1854 Col. William Ransom Colhoun wrote in his plantation journal daily activities on the plantation, such as noting what Simon was doing on and off the plantation.

May 1, 1854 (Monday)
-Simon went to sheer sheep for Thomas Lewis.

May 5, 1854 (Tuesday)
-Simon absent from sheering sheep.

May 13, 1854 (Saturday)
- Simon saw all the stock in the range looking well.

CITATION:
Colhoun, Col. William R. "Keowee Heights Plantation Journal, 1853-1857", University of South Carolina's Cooper Library.

https://youtu.be/qo_V6a3-BhA  Hello everyone!  Watch my cousin Celena Webb's YouTube video, please!  She is a student at...
12/05/2020

https://youtu.be/qo_V6a3-BhA Hello everyone! Watch my cousin Celena Webb's YouTube video, please! She is a student at Clemson University, and she explains the experiences of what it is like to be a black student at the University. Let me know what y'all think with the message box below. Enjoy!!!

hi guysssI'm here with a lil video on the african american student experience here at Clemson. This is my "graduation project" if you will. I hope whoever se...

SIMON SAYS:  I hope y'all had a great Thanksgiving holiday!🦃Gobble, gobble!
11/29/2020

SIMON SAYS: I hope y'all had a great Thanksgiving holiday!🦃Gobble, gobble!

Meal time on the plantation with Simon and Ian.
11/29/2020

Meal time on the plantation with Simon and Ian.

"I didn't know I was a slave until I found out I couldn't do the things I wanted."-Frederick Douglass
11/12/2020

"I didn't know I was a slave until I found out I couldn't do the things I wanted."

-Frederick Douglass

"You can't hold a man down without staying down with him."-Booker T. Washington
11/10/2020

"You can't hold a man down without staying down with him."

-Booker T. Washington

"Slavery has never been abolished from America's way of thinking."-Nina Simone
11/08/2020

"Slavery has never been abolished from America's way of thinking."

-Nina Simone

I hope you all are enjoying this morning with a cup of coffee. ☕🌞SIMON SAYS: “I feel sorry for people that don't drink c...
11/06/2020

I hope you all are enjoying this morning with a cup of coffee. ☕🌞

SIMON SAYS: “I feel sorry for people that don't drink coffee because when they wake up in the morning, that is the best they're going to feel all day.”

“We have to do with the past only as we can make it useful to the present and the future.” – Frederick Douglass
11/05/2020

“We have to do with the past only as we can make it useful to the present and the future.”

– Frederick Douglass

When surrounded by darkness your only duty is to shine.” “A star is not honored for its size, but for its light.” “Be li...
11/03/2020

When surrounded by darkness your only duty is to shine.” “A star is not honored for its size, but for its light.” “Be like the sun; never let the opinions of those who hate you dull your shine.” “It is better to shine your light than to wait for stars to glow.”

I hope you all have a great Monday funday.  And a great and awesome week!🌞
11/02/2020

I hope you all have a great Monday funday. And a great and awesome week!🌞

In 1860, right before the commencement of the Civil War, Keowee Heights plantation had eighty one enslaved and twelve en...
11/01/2020

In 1860, right before the commencement of the Civil War, Keowee Heights plantation had eighty one enslaved and twelve enslaved quarters on the plantation. Calculations showed that between six to seven enslaved individuals would have been living and cohabitating within these confines which, typically, would have been family units. Simon and his wife Krecia and their eight children: Toney; Ginney; Phoebe; Billy; York; Matilda; Dollie; and Edward, would have lived in similar enslaved quarters.

Enslaved quarters on a plantation such as Keowee Heights would have been crudely constructed log cabins with few furnishings. Most of these dwellings were built to contain either one or two families given the population on the plantation. This quarter that is inhabited by Simon and his family has chinking between the logs to fill the open gaps, which was a pasty substance of mud and straw. They were often poor construction where there was not chinking in between the logs, often allowing the cold wind and rain to enter. It was common inside for the enslaved quarters to have dirt floors and window openings covered with shutters. Glass was rarely used in the windows because of the expense associated with that particular material. The chimneys were often constructed of mud and sticks, similar to the chinking material used in the walls. If the chimney caught fire, and the enslaved had to push it away from the building for fear that the remainder of the structure would also catch on fire. In the summer when it was too warm to sleep inside, the enslaved slept under the trees until around October.

PHOTOS TAKEN BY: Ian Campbell (October 2020)

SOURCES

"The Slave Community: Plantation Life in the Antebellum South" (1979) by John Blassingame

"The Calhoun Family and Thomas Green Clemson: The Decline of a Southern Patriarchy" (1983) by Ernest M. Lander

"Our Honoured Relation" (2009) by James L. Green

"African American Life in the Upper Piedmont of South Carolina, 1780-1900" (2006) by W.J. Megginson

1860 United States Federal Census - Slave Schedule - Henry Calhoun, Regiment 5 So CA MA, Pickens, South Carolina, USA (Retrieved 1 November 2020)

Address

Charlotte, NC

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Life of a Historical Interpreter

I have been a historical interpreter for almost 10 years now. While in college I interned and volunteered at the Life and Times of Black of American History (LATIBAH) Collard Green Museum in Charlotte, North Carolina. My time at the LATIBAH Collard Green Museum brought on my interest of wanting to become a historical interpreter. After I graduated from Johnson C. Smith University, I decided to go into the career path of historical interpretation.

I started out as an intern/volunteer at the Gaston County Arts & History Museum in Dallas, North Carolina. When I initially started I was really all about history and educating the public about local history in the area. After a while I learned about the museum - which is in a 19th century hotel - and I learned that the owner of the hotel had enslaves working there. That completely blew my mind! Because before then, all I had learned initially was how the owner and his family had lived there and how they were operating the hotel. From the early onset I was not given this piece of information. So, when I heard about the enslaves working there my mind just started racing and I wanted to know more. And what I found out was that their was a freeman by the name of Ephraim Crow who was working there and how he was a mystery as far as how he even got there. From this situation grew an even deeper passion for me to want not only take this as a career path but to interpret particularly the African American narrative as far as enslave life. And the reason for this, is because like a lot of unknown history, my interest have always rested with the ones who are/were behind the scenes, ones whose stories you do not always hear about. And that holds true when it comes to the enslaved men, women, and children who had to endure through a peculiar institution like slavery.

The career path that I have taken has led me to now wanting to tell the life and times of Simon (Calhoun) Manager. Simon was my 3x great grandfather who came from Keowee Heights plantation in Pickens County, South Carolina, which was owned by the Colhoun family. Through 20 years of genealogical research, I was able to uncover the plantation journal where it highlighted many of the activities of the enslaved as well as Simon. Simon was listed as a “stockminder”, which was someone who dealt with the animal husbandry on the plantation. Their were instances where he was noted for gathering all the cows and sheep on the plantation as well as sheering neighboring plantations sheep. Simon was also noted for being a preacher on the plantation, but I have yet to definitively find any information on what kind of role he actually played in that capacity. The Keowee Heights plantation list family groupings which included Simon, his wife, Krecia, and their 8 children. After slavery, Simon became a sharecropper and a ruling elder at Abel Baptist Church in Clemson, South Carolina, where he and his wife, Krecia, are buried today.

The Life and Times of Simon: An Enslaved from the Upcountry of South Carolina program is an educational program that will be offered to schools, historic sites, churches, businesses, and public and private organizations. Programs that I offer (call/message for prices please):