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Julius Maada Bio: Disdain for Freetonians and the Push to Divide FreetownJulius Maada Bio, the current President of Sier...
06/30/2025

Julius Maada Bio: Disdain for Freetonians and the Push to Divide Freetown

Julius Maada Bio, the current President of Sierra Leone, has attracted considerable criticism for his actions and perceived disdain towards the residents of Freetown. Some observers speculate that this disdain may extend to a plan to divide Freetown into two separate cities. This article explores the potential motivations behind Bio's actions, including gerrymandering, his rural upbringing, and specific instances of neglect concerning urban projects vital for development.

A Disconnect Rooted in Upbringing

One crucial aspect contributing to Bio's strained relationship with Freetonians is his background. Raised in a village, Bio's formative years were spent far from the bustling urban environment of Freetown. This rural upbringing may lead to a substantial disconnect between him and the needs of city residents, creating an atmosphere where their concerns seem foreign or secondary to his governance.

Gerrymandering: A Political Strategy

Political maneuvering through gerrymandering serves as another significant factor for Bio's possible intention to divide Freetown. By redrawing electoral boundaries, the president could seek to ensure a political advantage for his party, securing a stronghold in a city that has shown increasing signs of discontent. This manipulation, driven by self-interest, can undermine democratic principles and contribute to further alienation between the leadership and Freetown's populace.

Neglected Development Projects

Concrete examples further illustrate the friction between Bio and Freetonians. For instance, the French government has recently approved funding for a significant cable project, including the completion of feasibility studies. All that remains is for Bio to authorize the project, yet he has refrained from doing so, leaving many residents wondering about his commitment to improving their lives.

Similarly, the World Bank allocated $20 million to develop a sanitary landfill in Hastings, which would help alleviate the waste crisis in the notably troubled Bummehin Kissy area. However, Bio has yet to grant permission for the project by refusing to release the requested 100 acres of land in Hastings. As a consequence, residents continue to suffer from inadequate waste management, further straining their trust in his administration.

Environmental Concerns and Resource Management

Additionally, Bio's decision to sell off 30% of Freetown's forestland raises serious environmental concerns. This decision, interpreted by many as an act of disregard for both urban ecology and community wellbeing, ignites anger and distrust among citizens. The loss of green spaces not only threatens local wildlife but also hampers the quality of life for Freetonians, amplifying the sense that the government prioritizes profits over the welfare of its residents.

Political Gains Through Division

The idea of dividing Freetown appears rooted in tactical political motivations. By creating two separate entities, Bio may aim to position his candidates more favorably in future elections. This move threatens to further fragment an already fragile community and ultimately fosters a political landscape that prioritizes party loyalty over public service.

Conclusion

The complexities of Julius Maada Bio's relationship with Freetonians are defined by his rural upbringing, political maneuvers like gerrymandering, and a series of neglected urban projects that could positively impact the city's residents. As trust erodes and criticism mounts, Bio faces a critical junction in which he must decide whether to prioritize political ambition or the welfare of Freetown's diverse citizens.

To restore faith in his leadership, Bio must engage openly with the community, address their needs, and resist the temptations of division for personal gain. Only then can he hope to reunite the city and work towards a collective future that benefits all Freetonians.

06/30/2025

We dea live with our Editor Patric Foryoh

06/29/2025

Patric Foryoh and de IG of Police.

06/29/2025

We sef go pray

06/29/2025

Me brother sabi enjoy bo

06/29/2025

Editor Patric Foryoh VS High barb Ben Alaki

06/29/2025

Our Editor Patric Foryoh is exposing the system. E get all man dem numbers na Salone. šŸ˜†.

06/28/2025

Salone is rotten lek 2 days fish

06/28/2025

MADAM FADIMA SAVAGE SPEAKS LOUD FOR SIERRA LEONEANS TO PAY ATTENTION

06/28/2025

U don ketch am? Well listen to Editor Patric Foryoh u go ketch am.

06/28/2025

The situation in Black Johnson Beach reflects a painful and ongoing injustice, where the SLPP one-tribe dogment pursuit of a multi-million-dollar fishing harbour project has led to the violent demolition of homes and the displacement of lawful residents. Armed forces have carried out these evictions, leaving communities in outrage and fear.

This act, coupled with high-level corruption and the selling of public land for profit, underscores a broader pattern of governance that prioritises elite interests over the welfare of ordinary Sierra Leoneans.

The government’s actions are further tarnished by its entanglement in drug trafficking scandals, with state officials allegedly complicit in turning Black Johnson Beach into a hub for illicit trade. Meanwhile, the Bio Cartel administration’s international reputation crumbles under accusations of narco-politics, systemic corruption, and the erosion of democratic institutions.

Sierra Leoneans are enduring not just the loss of land and livelihoods but also the betrayal of a government that promised progress yet delivers exploitation.

The question remains: When will the people rise collectively to demand accountability and an end to this bleeding? The time for silence has passed—the call for justice grows louder. Let’s rise up and end this madness that Bio and his SLPP demons have brought upon our people. Enough is Enough

BE WISE: LIFE IS NOT PERMANENT : YOU ARE  DYING SOON, YES, SOON : STOP EMBEZZLING OTHER PEOPLE’S PROPERTIESBy Rev. Kabs ...
06/28/2025

BE WISE: LIFE IS NOT PERMANENT : YOU ARE DYING SOON, YES, SOON : STOP EMBEZZLING OTHER PEOPLE’S PROPERTIES

By Rev. Kabs Kanu

Proverbs 28:20 . Anybody who is in a haste to acquire property or get rich will never be innocent. It is not possible to remain honest and ethical if you are in a hurry to become rich or get property illegally. Thank you, Rev. Kwame Yankson for this message at Whatsap.

The Passage is explicit. ā€œ A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent".

This warning from God implies a desire for quick wealth, often through shortcuts, questionable practices, or even outright dishonesty.

Sierra Leoneans love to fight for and harm or kill other people for property. This is very ungodly and anybody engaging in that will end up in Hell.

I have a huge parcel of land and farm in Bo but I made it very clear to my family that anybody can build on it or farm on it if they want. I am not going to stop anybody from using it because landed property or any property for that matter is not worth fighting over. You will die and leave it. All I demanded from anybody wanting to build on it is to require permission from me or the present keeper. Build on it. Naked we came and naked we shall depart.

What shall it profit a man if he gains illegal wealth and loses his soul forever in Hell ? Any wisdom in that ? This very important question from Jesus is a reflection on the ultimate value of worldly possessions and achievements compared to the worth of one's soul.

Mark 8:36
The phrase "what shall it profit a man" comes from Mark 8:36, which states, "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" This verse emphasizes the futility of pursuing worldly gains at the expense of one's spiritual well-being. It suggests that material wealth is meaningless if it leads to the loss of one's soul, highlighting the importance of prioritizing spiritual values over earthly possessions.

The question from Jesus Christ challenges individuals to consider what they might be sacrificing in the pursuit of illegal wealth and possessions. It encourages a focus on eternal values and the importance of living a life that aligns with one’s spiritual beliefs.

Matthew 16:26:

A similar verse, Matthew 16:26, also asks, ā€œFor what is a man profited, if he shall gain the whole world, and lose his own soul?ā€ This reinforces the central theme of prioritizing spiritual well-being over worldly pursuits.

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