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We honor the wisdom,art,and sacred traditions of Native American culture.From ancient symbols to meaningful stories, every design carries a spirit of heritage.Explore our Nativeculturalshop.com and bring home a piece of history that lives forever.

“Every Child Matters — their spirits guide us, their voices remind us, and their memory calls us to protect the sacred c...
09/25/2025

“Every Child Matters — their spirits guide us, their voices remind us, and their memory calls us to protect the sacred circle of life. 🪶🧡”

Mary Walker (Hidatsa), Susie Nagle (Arikara) at Fort Berthold, North Dakota - 1890
09/25/2025

Mary Walker (Hidatsa), Susie Nagle (Arikara) at Fort Berthold, North Dakota - 1890

Native American Day Today we honor the First Peoples of this land — our ancestors who walked before us, our relatives wh...
09/24/2025

Native American Day
Today we honor the First Peoples of this land — our ancestors who walked before us, our relatives who carry the traditions today, and the generations yet to come.
Native American Day is more than a date on the calendar. It’s a reminder of our survival, our strength, and the heartbeat of our culture that continues to thrive despite everything meant to silence it.
From the songs sung at sunrise, to the dances that lift our spirits, to the languages and stories carried forward — this is our day to stand in pride, in remembrance, and in unity.
To all our relations: keep walking strong, keep speaking your truth, and keep carrying the fire.
Happy Native American Day.

Taken in El Paso, TX this morning. I thought it was worth sharing.💜
09/24/2025

Taken in El Paso, TX this morning. I thought it was worth sharing.💜

Powerful ✊❤️
09/23/2025

Powerful ✊❤️

My Inupiaq Grandaughter, Ivory Beth was born this morning. I cannot wait to meet her.❤️
09/22/2025

My Inupiaq Grandaughter, Ivory Beth was born this morning. I cannot wait to meet her.❤️

Rooted in the spirit of my ancestors, I walk with their wisdom, strength, and pride.nativeculturalshop.com/products/port...
09/22/2025

Rooted in the spirit of my ancestors, I walk with their wisdom, strength, and pride.
nativeculturalshop.com/products/portrait-canvas-1

The Buffalo DreamOn the snow where silence stays,A spirit moves in timeless ways.A child with braids, so still, so small...
09/22/2025

The Buffalo Dream
On the snow where silence stays,
A spirit moves in timeless ways.
A child with braids, so still, so small,
Meets the Great One, who guides us all.
Mountains rise within his chest,
The prairies sleep in his gentle rest.
A thousand herds move strong and free,
Their thunder rolls across the sea.
The tipi stands, its fire bright,
Protected by ancestors’ guiding light.
The circle turns, the path is near,
The spirit world feels warm, so clear.
O Buffalo, so strong, so wise,
Keeper of earth and endless skies,
In her young eyes, your truth is shown:
The land is living, not just stone.
And in that gaze, both brave and kind,
She carries the hopes of all mankind.
Where child and spirit stand as one,
The sacred song of life is sung.
Message for Native People:
Never forget the bond with the land, the buffalo, and the ancestors. Their spirit lives within you. Protect it, honor it, and pass it on—because you are the voice of your people, and the heartbeat of this Earth.

Did You Know? Destinyny “Sky” Pete, a member of the Shoshone and Paiute tribes on the Duck Valley Indian Reservation in ...
09/21/2025

Did You Know? Destinyny “Sky” Pete, a member of the Shoshone and Paiute tribes on the Duck Valley Indian Reservation in Idaho and Nevada, discovered that her tribe’s current health problems were linked to a lack of traditional foods, including her recipe for toishabui, or black cherry pudding.
Intrigued by the potential health benefits of black cherry pudding, especially its supposed anti-cancer properties, Sky decided to conduct a scientific experiment to test these claims. She enlisted the help of Boise State University biochemistry professor Dr. Ken Cornell, who specializes in cancer cell research.
Dr. Cornell tested four samples of black cherries on uterine sarcoma cancer cells. Remarkably, only one sample—traditional black cherry pudding—successfully inhibited the growth of cancer cells. Within 24 hours, the cancer cells began to die. Sky credits the pudding’s success to the use of crushed black cherry seeds, a key ingredient in the recipe. The community celebrated the breakthrough, as it provided scientific evidence of another herb’s cancer-fighting potential. Sky’s experiment won first place at the 2017 Elko County Science Fair in Nevada, beating out more than 440 other projects. She plans to continue her research by testing other types of cancer cells over longer periods of time.

Bread Maker, Little Squint Eye, Searching with child - San Carlos Apache - 1898
09/21/2025

Bread Maker, Little Squint Eye, Searching with child - San Carlos Apache - 1898

Great photograph! 🔥💓
09/20/2025

Great photograph! 🔥💓

Chief Big Eagle (1827-1906)Mdewakanton Dakota Chief; during the US-Dakota War of 1862, he commanded a Mdewakanton Dakota...
09/20/2025

Chief Big Eagle (1827-1906)
Mdewakanton Dakota Chief; during the US-Dakota War of 1862, he commanded a Mdewakanton Dakota band of two hundred warriors at Crow Creek in McLeod County, Minn. His Dakota name was "Wamdetonka," which literally means Great War Eagle, but he was commonly called Big Eagle. He was born in his Black Dog's village a few miles above Mendota on the south bank of the Minnesota River in 1827. When he was a young man, he often went on war parties against the Ojibwe and other enemies of the Dakota. He wore three eagle's feathers to show his coups. When his father Chief Grey Iron died, he succeeded him as sub-chief of the Mdewakanton band.
In 1851, by the terms of the treaties of Traverse des Sioux and Mendota, The Dakota sold all of their land in Minnesota except a strip ten miles wide near the Minnesota River. In 1857, Big Eagle succeeded his father, Grey Iron, as Chief. In 1858, the remaining land was sold through the influence of Little Crow. That same year, Big Eagle went with some other chiefs to Washington D. C. to negotiate grievances with federal officials. Negotiations were unsuccessful. In 1894, he was interviewed about the Dakota War and its causes. He spoke about how the Indians wanted to live as they did before the treaty of Traverse des Sioux – to go where they pleased and when they pleased; hunt game wherever they could find it, sell their furs to the traders and live as they could. He also spoke of the corruption among the Indian agents and traders, with no legal recourse for the Dakota, and the way they were treated by many of the whites: "They always seemed to say by their manner when they saw an Indian, 'I am much better than you,' and the Indians did not like this. There was excuse for this, but the Dakotas did not believe there were better men in the world than they..."
In 1862, Big Eagle's village was on Crow Creek, Minn. His band numbered about 200 people, including 40 warriors. As the summer of 1862 advanced, conflict boiled among the Dakota who wanted to live like the white man and the majority who didn't. The Civil War was in full force and many Minnesota men had left their homes to fight in a war that the North was said to be losing. Some longtime Indian agents who were trusted by the Dakota were replaced with men who did not respect the Indians and their culture. Most of the Dakota believed it was a good time to go to war with the whites and take back their lands. Though he took part in the war, he said he was against it. He knew there was no good cause for it, as he had been to Washington and knew the power of the whites and believed they would ultimately conquer the Dakota people.
When war was declared, Chief Little Crow told some of Big Eagle's band that if he refused to lead them, they were to shoot him as a traitor who would not stand up for his nation and then select another leader in his place. When the war broke out on Aug. 17, 1862, he first saved the lives of some friends - George H. Spencer and a half-breed family - and then led his men in the second battles at Fort Ridgely and New Ulm on August 22 and 23. Some 800 Dakota were at the battle of Fort Ridgely, but could not defeat the soldiers due to their defense with artillery. They retreated and a few days later, he and his band trailed some soldiers to their encampment at Birch Coulee, near Morton in Renville County. About 200 of the Dakota surrounded the camp and attacked it at daylight. After two days of battle, General Sibley arrived with reinforcements and the Dakota eventually retreated. He and his band participated in a last attempt to defeat the whites at the battle of Wood Lake on September 23. However, they were once again defeated when their hiding place for ambush was discovered prematurely by some soldiers who went foraging for food
Soon after the battle, Big Eagle and other Dakotas who had taken part in the war surrendered to General Sibley with the understanding they would be given leniency. However, he was one of about 400 Dakota men who were tried by a Military Commission for alleged war crimes or atrocities committed during the war. After a kangaroo court trial, Big Eagle was sentenced to ten years in prison for taking part in the war. At his trial, a great number of witnesses were interviewed, but none could say that he had murdered any one or had done anything to deserve death. Therefore, he was saved from death by hanging. He was released after serving three years of his sentence in the prison at Davenport and the penitentiary at Rock Island. He believed his imprisonment for that long of a time was unjust because he had surrendered in good faith. He had not murdered any whites and if he killed or wounded a man, it had been in a fair, open fight.
The translators who interviewed him in 1894 described him as being very frank and unreserved, candid, possessing more than ordinary intelligence, and deliberate in striving to speak the truth. When speaking of his imprisonment, he said that all feeling on his part about it had long since passed away. He had been known as Jerome Big Eagle, but his true Christian name was "Elijah." For years, he had been a Christian and he hoped to die one. "My white neighbors and friends know my character as a citizen and a man. I am at peace with every one, whites and Indians. I am getting to be an old man, but I am still able to work. I am poor, but I manage to get along." He lived his final years in peace at Granite Falls, Minn

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