Recording Your Family History

Recording Your Family History There are countless untold true stories of many great men and women who have changed the course of history. Many were everyday people...

01/09/2026

Viola Liuzzo (1925–1965), a Detroit mother of five, traveled to Alabama to join the Selma-to-Montgomery march after witnessing the “Bloody Sunday” attacks. On March 25, 1965, while shuttling activists in her car, she was ambushed and shot in the head by four Ku Klux Klansmen, after the men spotted her at a red light with 19-year-old Leroy Moton, a young Black man, leading to a high-speed chase before opening fire on her. Leroy Moton, only survived by pretending to be dead.

It was revealed that one of the killers, Gary Thomas Rowe, was an FBI informant who had previously taken part in the 1961 beating of the Freedom Riders and was implicated in the 16th Street Baptist Church bombing. He later admitted that during a 1963 riot, he had shot an unidentified Black man in the chest; when he reported the killing to his FBI handler, he was simply told to “forget it.”

To hide the fact that a government-paid informant was involved in Liuzzo’s murder and other atrocities, FBI Director J. Edgar Hoover launched a vicious smear campaign to destroy her reputation. The FBI leaked lies to the press, falsely claiming she was a “disturbed” woman, a communist, and a neglectful mother. Hoover even personally told President Lyndon B. Johnson that Liuzzo was a drug addict, a complete fabrication intended to deflect blame from the Bureau’s failure to control their informant.

Because of the intense local prejudice fueled by this character assassination, an all-white Alabama jury acquitted the Klansmen of murder. It was only through federal civil rights charges that three of the Klansmen were eventually sentenced to prison, while Rowe was granted immunity for his testimony. Despite this state-sponsored character assassination, Liuzzo’s death exposed both the deep-seated violence of the Klan and the corruption within the FBI, fueling the passage of the Voting Rights Act of 1965. Today, she is honored as a martyr on the Civil Rights Memorial in Montgomery.

01/09/2026

It was a tense afternoon on the campus of Southern University in Baton Rouge, Louisiana, in November 1972.

Students gathered outside, talking, watching, and listening as protests filled the air. Many were asking for better conditions, fair treatment, and respect for their school. Among the students on campus that day were Denver Smith and Leonard Brown both young, both full of life, both simply present in a moment that would change history.

Denver Smith was just 20 years old. Leonard Brown was also 20. They were students like many others, focused on school, friends, and the future ahead of them. As the crowd grew, law enforcement officers moved in. Tension rose quickly. What began as a protest turned into confusion. Tear gas filled the air. People started running. Shouts echoed across the campus.

In the chaos, a shotgun blast rang out.

When the noise settled, Denver Smith and Leonard Brown were down. Both had been fatally shot by law enforcement gunfire. Their lives ended on the campus where they had come to learn and build a future. No weapon was found on them. They were not leading the protest. They were simply there.

The campus fell silent in grief. Students cried. Friends searched for answers. Families waited for justice that never came.

Investigations were opened, but no officer was ever charged for the deaths of Denver Smith and Leonard Brown.

Years passed, but their names were not forgotten. Southern University later named its student union the Smith-Brown Memorial Union in their honor. Decades later, the school awarded them posthumous degrees, recognizing the futures that were taken from them too soon. On the 50th anniversary of their deaths, the state of Louisiana formally apologized for what happened.

Today, Denver Smith and Leonard Brown are remembered not just for how they died, but for what they represent young lives lost during a fight for fairness and dignity. Their story remains a quiet but powerful reminder of a painful moment in history, and of the cost when justice is delayed.

01/08/2026

Matilda McCrear, The Last Known Survivor of the Transatlantic Slave Trade

"I was stolen from my home, but I never forgot who I was."
Matilda McCrear (as shared through historical records)

Matilda McCrear was born around 1857 in West Africa. When she was just a young girl, she and her family were captured and forced onto a slave ship the Clotilda, the last known vessel to bring enslaved Africans to the United States. The Clotilda made its illegal journey in 1860, more than 50 years after the U.S. banned the international slave trade.

Matilda, her mother, and sister were sold into slavery in Alabama, while her father and brothers were separated from them. Though slavery was officially abolished in 1865, Matilda and others like her had already endured years of trauma and loss.

After emancipation, Matilda chose to never marry legally, as a form of protest against the institution that once stripped away her family's rights. She had 14 children with a German-born man and remained fiercely independent throughout her life.

In her later years, Matilda publicly spoke out about her past and even sought compensation from the U.S. government for being trafficked into slavery. Though she never received justice in her lifetime, her story became known to historians and researchers in the 20th century.

Matilda McCrear died in 1940 in Selma, Alabama, at around 83 years old. Her life story wasn’t widely known until much later, but today, she is remembered as the last known survivor of the transatlantic slave trade to the U.S., carrying the legacy of millions who were silenced.

01/07/2026

“The Titanic had one Black passenger. History almost erased him.”

April 10, 1912.
Cherbourg, France.

As the great liner RMS Titanic prepared to cross the Atlantic, a man stepped aboard whose story would be quietly buried beneath myth, spectacle, and selective memory.

His name was Joseph Philippe Lemercier Laroche—a Haitian engineer, a husband, a father, and the only known Black passenger on the Titanic.

He boarded with his pregnant French wife, Juliette Laroche, and their two young daughters. Like many aboard, Joseph was chasing a future. Unlike most, he was running from a ceiling built not by class—but by color.

Brilliance Without Belonging

Joseph Laroche was no ordinary passenger.

Born to a prominent Haitian family with diplomatic and intellectual ties, he was highly educated, fluent in several languages, and trained as an engineer in France. By every measure that early-20th-century Europe claimed to respect—education, refinement, expertise—Joseph qualified.

Yet France refused him.

No matter his credentials, racism narrowed his opportunities. His intelligence did not shield him. His degrees did not open doors. His Blackness remained the deciding factor in a society that benefited from Black labor while denying Black advancement.

When Joseph’s uncle offered him a teaching position in Haiti, Joseph saw something rare: a future not limited by white supremacy. Haiti—the first Black republic in the Western Hemisphere—represented possibility, dignity, and self-determination.

America was not his destination.
Freedom was.

A Small Decision, a Fatal Outcome

Originally, Joseph’s mother purchased tickets on another ship. But when Joseph learned that the Titanic allowed children to dine with their parents—unlike the segregated practices on many liners—he changed the booking.

It was a practical choice.
A father’s choice.
One made out of care.

History would later brand it tragic.

The Night the World Broke Open

Four days into the voyage, the Titanic struck an iceberg.

Panic spread through freezing corridors. Orders were shouted. Time collapsed. In the chaos, Joseph Laroche did what history has so often asked of Black men—he sacrificed without expectation of survival.

He ensured Juliette and their daughters were placed into a lifeboat.

He gave his wife his money.
His documents.
His future on paper.

Then he stepped back.

Juliette would later remember the moment clearly. Joseph stood watching as the lifeboat descended into darkness. That was the last time she saw him alive.

Joseph Laroche did not survive the sinking.
His body was never recovered.

The Atlantic kept him.

After Survival Comes Silence

Eight months later, Juliette gave birth to a son.

She named him Joseph.

She rarely spoke of the Titanic again.

Survival does not always come with peace. For many women who lived through the disaster, silence became a form of endurance. Juliette raised her children in France, carrying grief that history never asked her to explain.

Erased From the Legend

For decades, Titanic history centered on the wealthy, the powerful, and the romanticized. Millionaires. Captains. Officers. The band that played as the ship went down.

Joseph Laroche was missing.

Not because records were unclear—but because Black presence did not fit the mythology. His story disrupted the illusion that the Titanic represented a purely white, Western narrative of progress and tragedy.

He was not a footnote.

He was omitted.

Only through meticulous historical research and the determination of descendants and scholars did Joseph Laroche’s story resurface—forcing the world to confront what had been deliberately overlooked.

Black History Beneath the Surface

Joseph Laroche’s life reveals a deeper truth about Black history: erasure often follows sacrifice.

He was educated yet excluded.
Qualified yet rejected.
Present at one of history’s most documented events—yet written out of it.

His story reminds us that Black people have always been part of global history, even when archives tried to pretend otherwise. We crossed oceans. Built nations. Loved families. Made choices rooted in care.

And sometimes, we paid with our lives.

Joseph Laroche did not die chasing luxury.
He died chasing dignity.

And remembering him is not about tragedy alone—it is about restoration.

Because Black history is not only what is remembered loudly.
It is also what must be reclaimed from silence.

Thank you for valuing our history. If you’d like to help us continue this work, here’s the support link:
https://buymeacoffee.com/africanamericanhistory

01/06/2026

During World War II, when the world was on fire and freedom itself was under siege, a group of Black American men dared to do something revolutionary: they dared to fly.

Known to history as the Tuskegee Airmen, they became the first Black American military pilots in the United States armed forces. But their greatest battle was not only against enemy aircraft overseas—it was against racism at home.

At the time, many military officials openly believed that Black people were unfit to be soldiers at all, let alone fighter pilots. These beliefs were not whispered; they were written into policy, embedded into training programs, and reflected in deliberate neglect. The Tuskegee Airmen were set up not to succeed, but to fail—so their failure could “prove” a lie the nation already believed.

They were trained separately.
Watched more harshly.
Judged more cruelly.

While white airmen received newer, faster aircraft, the Tuskegee Airmen were often assigned older, slower planes. While others were supplied with parts and support, these men were sometimes denied the very equipment needed to repair and maintain their aircraft. Every obstacle was intentional. Every delay was a test of their resolve.

And yet—they flew anyway.

They trained harder. Prepared longer. Trusted each other with absolute faith. In the skies over Europe and North Africa, they escorted bombers, engaged enemy fighters, and returned home with records that spoke louder than prejudice ever could. Their performance was not just competent—it was exceptional.

They protected bombers with discipline and precision.
They completed missions others failed to finish.
They proved, again and again, that excellence does not require permission.

The irony was unmistakable: a nation fighting fascism abroad while practicing discrimination within its own ranks—yet depending on the courage of the very men it doubted. The Tuskegee Airmen didn’t just defend America’s skies; they exposed America’s contradictions.

Their success helped dismantle one of the military’s most entrenched lies and played a role in the eventual desegregation of the U.S. armed forces. But their legacy goes far beyond policy changes. They rewrote what was considered possible for generations that followed.

They were not handed opportunity.
They forced history to make room for them.

Against old planes, broken systems, and a country unsure of their worth, the Tuskegee Airmen rose—red-tailed fighters cutting through clouds and conscience alike. They did not just fly planes. They lifted a nation closer to its ideals.

01/06/2026

That lineup (Charlie Barnett, Tommy Dorsey, Benny Goodman, Louis Armstrong, Lionel Hampton) represents legendary jazz musicians captured in a famous jam session for the 1948 movie A Song Is Born, a musical remake of Ball of Fire, showcasing their talent and the golden age of jazz.

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