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27/03/2025

On March 26, 2025, in the Zoroastrian year 3763, the Iranic peoples honor Khordad Sal, the sacred day celebrating the birthday of Zarathustra, the founder of Zoroastrianism. Born around 1200 BCE in the northern Iranian plateau—possibly between southern Iranian Azerbaijan and the Tehran province—Zarathustra introduced the worship of Ahura Mazda, shaping the spiritual foundation of the Iranic world with his teachings of good thoughts, words, and deeds, as recorded in the Avesta.

For Persians, Kurds, Tajiks, and other Iranic communities, Khordad Sal is a day of reverence, marked by prayers, feasts, and charity, reflecting Zarathustra’s legacy of wisdom and morality. His influence permeates Iranic traditions, from the fire rituals of Chaharshanbe Suri to the renewal of Nowruz, a 3,000-year-old celebration rooted in Zoroastrianism. Born in the ancient Airyanem Vaejah, Zarathustra’s message of light over darkness continues to inspire, uniting the Iranic diaspora in a shared heritage of faith and culture.

This video captures the spirit of Khordad Sal, wishing all a blessed day in honor of Zarathustra’s timeless teachings.

27/03/2025

This video offers a humorous salute to the women of Iran, blending social satire with a heartfelt tribute to their enduring spirit. Set in Shahin Shahr, a vibrant city in Isfahan Province, it captures the Iranic peoples’ long-standing tradition of using humor to reflect on societal roles, a practice deeply rooted in Persian culture.

For the Iranic peoples—Persians, Kurds, Lurs, and others—satire has been a cultural cornerstone since the Achaemenid era (550–330 BCE), where court jesters used wit to speak truth to power, a tradition that evolved through Sassanian and Safavid times. In Shahin Shahr, a modern hub with ancient roots near Isfahan’s historic core, this legacy lives on through social comedy that honors women’s resilience. From the poetry of Hafez, who often used humor to critique norms, to modern-day ta’zieh performances, Iranic women have been celebrated as pillars of strength, their roles humorously yet respectfully highlighted in community storytelling.

This lighthearted tribute reflects the Iranic peoples’ ability to find joy and wisdom in satire, using laughter to honor the women of Iran who have shaped their cultural narrative across millennia.

20/03/2025

A Norooz Message to the World: Imagine a New Iran

My dear friends around the world,

Today, as Iranians celebrate Norooz—the ancient Iranian New Year—we reflect on renewal, hope, and the promise of a brighter future. Norooz means “new day,” symbolizing our people's timeless quest for freedom, peace, and prosperity.

For the past forty-six years, unable to celebrate Norooz in my homeland, I have marked this occasion by addressing my compatriots in Iran. Today however, given the historic opportunity ahead of not just Iran but of humanity, I am taking this opportunity to speak to all of you across the world for the first time on this special day to ask you to imagine an even greater renewal: a world without the Islamic Republic.

پیام نوروزی به جهان: ایرانی نو را تصور کنید

دوستان عزیزم در سراسر جهان،

امروز، در حالی که ایرانیان، #نوروز باستانی را جشن می‌گیرند، ما به دگرگونی، امید، و آینده‌ای روشن‌تر می‌اندیشیم. نوروز نماد تلاش همیشگی مردم ما برای آزادی، صلح، و شکوفایی است.

طی ۴۶ سال گذشته که نتوانستم نوروز را در سرزمین مادری جشن بگیرم، هر سال این مناسبت را با پیام به هم‌میهنانم در ایران گرامی داشته‌ام. اما امروز، با توجه به این فرصت تاریخی که نه تنها برای ایران، که برای بشریت پیش آمده است، برای اولین بار در این روز ویژه از این فرصت استفاده می‌کنم تا با همه شما در سراسر جهان صحبت کنم و از شما بخواهم دگرگونی بزرگ‌تری را تصور کنید: جهانی بدون جمهوری اسلامی.

20/03/2025

King Reza Pahlavi: Nowruz message to the Iranic People

هم‌میهنان عزیزم،

جشن نوروز و آغاز سال نو را به همه شما شادباش می‌گویم. نوروز باستانی، نماد همبستگی ملی، پایداری و ایستادگی فرهنگ ایرانی در برابر اشغالگران است؛ نویدبخش آغازی نوین برای ملت ایران، و دورانی طولانی از آزادی، شکوفایی و پیشرفت پس از جمهوری اسلامی.

امسال که تلاش‌های رژیم اسلامی برای کم‌رنگ کردن نوروز بیشتر شده، برگزاری هرچه باشکوه‌ترِ این جشن ملی، با وجود تمام سختی‌هایی که رژیم بر ملت ایران تحمیل کرده، اهمیتی دوچندان پیدا می‌کند. من در آغاز سال نو، از همه شما هم‌میهنان عزیزم می‌خواهم که نوروز امسال را فرصتی بیابید که با یکدیگر مهربان‌تر، و در برابر دشمن مشترک، یعنی جمهوری اسلامی، همبسته‌تر باشید.

ما در حالی سال نو را آغاز می‌کنیم که جمهوری اسلامی در ضعیف‌ترین و ناکارآمدترین زمان خود قرار دارد: از یک سو نیروهای نیابتی و متحدان خود را یکی پس از دیگری از دست می‌دهد، و از سوی دیگر، از تأمین معیشت، آب و برق و گاز مردم ناتوان است. ثروت ملت را به یغما برده و اقتصاد کشور و پول ملی را به نابودی کشانده است. جمهوری اسلامی در معرض سقوط است و پنجره فرصتی بی‌نظیر برای تغییرات بزرگ و رهایی ایران از استبداد دینی فراهم آمده است. اما باید بدانیم که نه این پنجره فرصت، همیشگی است و نه سقوط رژیم خودبه‌خود رخ خواهد داد. به جای انتظار برای ظهور منجی و یا فروپاشی خودبه‌خود رژیم، می‌بایست خود به حرکت در آییم و سرنوشت‌مان را در دست بگیریم.

من در سالی که گذشت، بنا به خواست شما رهبری انقلاب ملی و دوران گذار را پذیرفتم، و برای رسیدن به پیروزی، برنامه‌ای مدون بر پایه پنج ستون اصلی را ارائه دادم. در این سال، با عملگرایی و کوشش دوچندان، از آنها که بخشی از مشکلند، عبور کردیم. آنهایی که می‌خواهند بخشی از راه‌حل باشند نیز به هم پیوستند و چارچوبی برای همکاری و همگرایی بنا گذاشتند.

سالِ پیش رو، سالِ سازماندهی برای اقدامِ نهایی است. در جای‌جای ایران، از کرانۀ خلیج فارس تا کنارۀ دریای مازندران، از طاقِ بُستان تا نقشِ جهان، از هفت‌تپه تا توس، از ایذه تا گنبدِکاووس، از هامون تا ارومیه، از کارون تا زاینده‌‌رود، از زَریبار تا دشت لوت، از زاگرس تا البرز، و از سهند و سبلان تا الوند و دماوند، سازمان بیابیم و برای اقدام نهایی آماده شویم.

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18/03/2025

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18/03/2025

This video resounds with a poetic ode to the Iranic peoples’ ancient lineage: 'I am of Cyrus the Great’s lineage, of Kaveh the Blacksmith’s blood, an A***n from Arshama’s line, a gem forged of love and fire. Son of Zal, born of Tahmineh, I follow not the Arab creed; my love for my homeland burns eternal, free from deceit or false piety. My ancestors were divine, foes of ignorance and ruin, bowing only to the pure Yazdan, not to stone, brick, steel, or earth.'

For the Iranic peoples—Persians, Lurs, and others—this verse celebrates a heritage tracing back to the Achaemenid Empire (550–330 BCE), where Cyrus the Great founded a realm of tolerance, and Kaveh the Blacksmith symbolized resistance against tyranny in the Shahnameh. The reference to Zal and Tahmineh from Ferdowsi’s epic ties to pre-Islamic Zoroastrian valor, while the rejection of the 'Arab creed' reflects a critique of Islamification, which some view as a 7th-century imposition that eroded Iranic identity. This narrative, echoing through Persepolis and the Zagros, underscores a cultural pride in rejecting what is seen as foreign dogma, favoring reverence for Yazdan (Ahura Mazda) over idol worship.

This performance, a testament to the Iranic peoples’ enduring spirit, highlights their historical resistance to cultural assimilation, preserving a legacy of authenticity and love for the homeland across generations.

18/03/2025

Ancient Iranians, imbued with an Ahuric essence, nurtured and cared for the elements within their reach, a practice from which the term 'perestesh' (worship) derives, meaning 'to nurture' or 'care for.' This video, set against the historic backdrop of Baba Khodadad in Yazd, explores the Zoroastrian roots of this reverence among the Iranic peoples.

For the Iranic peoples—particularly the Zoroastrians of Yazd and surrounding regions—this tradition dates back over 3,500 years to the Achaemenid era (550–330 BCE), where fire, water, earth, and air were honored as divine gifts under the teachings of Zarathustra. The concept of perestesh reflects a philosophy of stewardship, not idolatry, as seen in the sacred fire temples and water channels of Yazd, a city that has preserved this legacy through Sassanian and Safavid times. Baba Khodadad, a traditional guesthouse, embodies this eco-cultural heritage, offering a window into the Iranic peoples’ harmonious relationship with nature.

This practice, far from mere worship, underscores the Iranic peoples’ commitment to preserving their environment, a principle that resonates in modern ecotourism and travel across Iran. The video invites viewers to explore this ancient wisdom, where care for the elements remains a living testament to Zoroastrian identity and Iranic pride.

18/03/2025

This video fulfills a promised tribute to the Iranic peoples’ rich heritage, showcasing a captivating Mazandarani traditional dance performed by the Hadi Ahmadi dance group. Accompanied by the soulful voice of Vahid Divan and captured by the skilled cinematography of Mubin Bahour, it offers a glimpse into the cultural vibrancy of northern Iran.

For the Iranic peoples, particularly the Gilaks and Mazandaranis along the Caspian coast, this dance reflects a tradition dating back centuries, rooted in pre-Islamic rituals and refined during the Safavid era (1501–1736). Performed in Mazandaran’s lush landscapes, it celebrates community and resilience, with movements echoing the region’s connection to nature—rivers, forests, and the sea. The Qasemabadi dance style, characterized by lively steps and synchronized patterns, preserves the Iranic spirit of joy and unity, a legacy shared with Persians and other Iranic communities.

This performance, a testament to Mazandarani authenticity, invites viewers to engage with Iranic cultural pride. Its beauty encourages likes, shares, saves, and Stories to amplify this artistic heritage across generations.

18/03/2025

This video captures a timeless ritual of the Iranic peoples: the lighting of fires to welcome Nowruz, the Persian New Year, observed with fervor in western Iran. On Saturday, March 14, 2025 (Esfand 24, 1403), a vibrant gathering of women and men in Dareh-Zhir, Kermanshah, embraced the occasion with dance, revelry, and the blaze of bonfires, heralding the spring equinox.

For the Iranic peoples, particularly the Kurds and Lurs of western regions like Kermanshah, this tradition stretches back over 3,000 years to Zoroastrian roots, symbolizing the victory of light over darkness and the renewal of life. The fires, lit in the days before Nowruz, echo the ancient reverence for fire as a purifying force, a practice dating to the Achaemenid era (550–330 BCE) and preserved through Sassanian and Safavid times. In Dareh-Zhir, the rhythmic dances and communal chants reflect the Kurds’ Median heritage, blending with Persian customs to create a shared Iranic celebration.

This ritual, a cornerstone of Nowruz festivities, underscores the Iranic peoples’ resilience, uniting communities across Kurdistan, Lorestan, and beyond in a tradition that defies time, its flames illuminating a cultural legacy of hope and continuity in the face of historical challenges.

18/03/2025

"Chaharshanbe Suri, dubbed Red Wednesday, reveals a suppressed truth about the Iranic peoples’ defiant spirit, celebrated tonight on the eve of the last Wednesday before Nowruz. This video exposes why Iranians leap over fire, a ritual enduring for over 1,400 years despite relentless attempts by Islamic forces to obliterate it. The flames, lit in resistance, defy the oppressive legacy of Islam’s conquest, burning brighter than ever against a faith that sought to erase Iranic identity.

For the Iranic peoples—Persians, Kurds, and others—this Fire Festival hails from pre-Islamic Zoroastrian roots, possibly dating to 1700 BCE, symbolizing light’s triumph over darkness and purity over the corruption imposed by Islamic rule. The chant ‘zardi-ye man az to, sorkhi-ye to az man’ (my paleness to you, your redness to me) embodies a purification rite, a sacred act that Islam’s invaders tried to crush after the 7th-century conquests. The establishment narrative, steeped in Islamic propaganda, dismisses its significance, with early texts like al-Tabari avoiding mention, evidence of a deliberate campaign to replace Zoroastrian heritage with an alien creed that banned such rituals to subjugate the Iranic soul.

Yet, Chaharshanbe Suri persists, a blazing rejection of Islamic domination, reflecting the Iranic peoples’ unyielding resilience against centuries of cultural genocide—from Sassanian times to today’s restrictions. This video unveils the truth behind the flames, a celebration of Iranic heritage and revolt against Islamic erasure. Watch until the end to see the fire of resistance reignite.
"

17/03/2025

Falak-ol-Aflak Castle, perched majestically in Khorramabad, Lorestan—known as Eastern Kurdistan—stands as a sentinel of the Iranic peoples’ ancient heritage. Its construction dates back to the Sassanian period (224–651 CE), a golden age when the Sassanian Empire fortified its western frontiers against external threats, blending Persian architectural prowess with the rugged beauty of the Zagros Mountains.

For the Iranic peoples, particularly the Lurs and Kurds of Lorestan, this castle embodies a legacy of resilience and cultural continuity. Built atop a hill overlooking the Khorramabad River, its robust stone walls and strategic design reflect the Sassanian mastery of defense, a testament to their rule over diverse communities, from Persians to Kurds. The castle, later repurposed during the Safavid and Qajar eras, served as a military stronghold and prison, its history echoing the Iranic peoples’ struggles and triumphs across millennia.

Surrounded by the fertile lands of Lorestan, Falak-ol-Aflak has witnessed the Lur nomads’ seasonal migrations and the Kurds’ enduring presence, linking it to the broader Iranic tapestry. This video captures its timeless grandeur, a symbol of the Iranic peoples’ architectural ingenuity and unyielding spirit, preserved as a beacon of cultural pride in Eastern Kurdistan.

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