04/09/2023
Preview of my upcoming Substack article “Stage Theories-A Dialogue”:
The phrase “colonial as hell” naturally and quite easily invokes the horrors of European colonialism, the invention of race and its reification into a hierarchy that was used to justify the extermination of “primitive” peoples, and the enslavement of “impure” ones. And as Metamodernists, we are called to re-examine our usage of such Modern tropes. After all, reification of so called rationality, perspective, the Cartesian notion of “I”, hasn’t that been used to objectify and subjugate so many people that don’t neatly follow such notions? And anyway, if we really follow the Metamodern notion that we ought to solidly synthesize multiple perspectives into our own, an ongoing epistemological practice which I call Diunitalism (formerly Inductivism), shouldn’t we be taking seriously the perspectives of those who are trying to throw off the shackles of colonial European thought, instead of neatly ranking their thoughts in some hierarchical order?
Hmmm. These are actually valid points. Seems I could use an interlocutor here.
I will call them-Professor Decolonizer. They are quite new to Metamodern thought, but they are a deeply kind and open thinker. They also have a good grasp of postmodern and post colonial theory, which will be important as we navigate this. Also, in case you haven’t noticed by my pronoun usage, they’re nonbinary. Deal with it.
So Prof, I suppose we need to address this. Suppose I want to defend stage theories, as they’re used by Metamodernists. What questions should I attempt to answer, professor?
Professor Decolonizer (PD): First question-are stage theories purely a European invention, or can they be found among non-European thinkers?
Moses Cirulis (MC): That’s good, what else?
PD: Secondly, can stage theories be applied to decolonial and anti-racist thought? That is, can they be used to help free formerly subjugated peoples?
MC: I sense that will be harder to answer.
PD: Yes, that question most interests me, my dear.