Islam onweb English

04/09/2025

Love is also the key to companionship in the Hereafter. A man once asked the Prophet ﷺ about the Hour. The Prophet ﷺ asked: “What have you prepared for it?” The man replied: “I have not prepared much prayer, fasting, or charity, but I love Allah and His Messenger.” The Prophet ﷺ responded:
“You will be with those whom you love.…..

Bu Sinan Writes….
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Faith is not complete until the heart overflows with love for the Messenger of Allah ﷺ. This love is not a secondary matter—it is the very essence of īmān, the sweetness that brings life to worship and meaning to sacrifice.

02/09/2025

Success is among the most universal aspirations of human life, yet its meaning varies drastically across cultures, civilisations, and ideologies. In contemporary society, success is frequently associated with material wealth, academic credentials, social status, or personal achievement. From luxury possessions and high-income jobs to fame and popularity, the modern understanding of success is largely rooted in worldly accomplishments. …..

Janib Ali Writes….
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Success is among the most universal aspirations of human life, yet its meaning varies drastically across cultures, civilisations, and ideologies. In contemporary society

31/08/2025

30/08/2025

In the Islamic intellectual tradition, Īmān (faith) is not a static assent to doctrinal propositions but a dynamic state of the heart and a continuous enactment of submission to Allah’s will. The Qur’an and Sunnah present faith as a lived reality tested, refined, and manifested through trials and tribulations. This lived reality is profoundly visible in the Palestinian experience, where faith is sustained and expressed under extreme and continuous oppression. …..

Mohammed Irshad Hudawi Writes….
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In the Islamic intellectual tradition, Īmān (faith) is not a static assent to doctrinal propositions but a dynamic state of the heart and a continuous enactment of submission to Allah’s will.

30/08/2025

The verses of al-Ḥujurāt were revealed in moments that shaped the etiquette of the Companions. When Abū Bakr and ʿUmar once raised their voices before the Prophet ﷺ, the warning came: “Do not raise your voices above the voice of the Prophet…” From that day, Abū Bakr said: “By Allah, I will never speak to you, O Messenger of Allah, except as softly as one whispers to a secret companion.” ʿUmar, thereafter, lowered his voice so much that the Prophet ﷺ sometimes had to ask him to repeat himself.…..

Bu Sinan Writes….
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Belief and obedience are never complete without reverence and honour for the Messenger of Allah ﷺ. Allah Himself commands

28/08/2025

When the Prophet ﷺ was met with rejection by Quraysh after the Isrāʾ and Miʿrāj, they mocked his claim. But Abū Bakr al-Ṣiddīq رضي الله عنه, without hesitation, said: “If he said it, then it is true.” These words reflect the unshakable principle of the Companions: whatever the Messenger ﷺ says is truth, for he is al-Ṣādiq al-Maṣdūq (the most truthful, the one believed), who does not speak from desire but only by revelation.....

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The religion is naṣīḥah, the religion is naṣīḥah, the religion is naṣīḥah.” They asked: “To whom, O Messenger of Allah?” He replied: “To Allah, to His Messenger, to His Book, to the leaders of the Muslims,

24/08/2025

Abū al-Qāsim Maslama ibn Aḥmad al-Majrīṭī (c. 950–1007, H. 338–398), also known as Maslama de Madrid, was a prominent Muslim scholar during the Golden Age of Islam in al-Andalus. He excelled in various fields, including astronomy, chemistry, mathematics, and economics. He thrived during the reigns of al-Ḥakam II and Hishām II, particularly within the intellectually rich environment of Córdoba, the capital of the Umayyad Caliphate.…..

Hashir Kalathil Writes….
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Abū al-Qāsim Maslama ibn Aḥmad al-Majrīṭī also known as Maslama de Madrid, was a prominent Muslim scholar during the Golden Age of Islam in al-Andalus.