Jeology

Jeology Welcome to Jeology—the study of Jesus! Our mission is to equip you with the tools and confidence to understand the Bible for yourself.

This is not just another reminder to read the Bible; we’re here to guide you step by step, showing you how to dive deeper into Scripture This is not just another reminder to read the Bible; we’re here to guide you step by step, showing you how to dive deeper into Scripture.

No Indian Food. Don’t judge me lol 😂 When I landed in India, I had two goals:1. Preach the message of Jeology, clearly a...
18/06/2025

No Indian Food. Don’t judge me lol 😂

When I landed in India, I had two goals:
1. Preach the message of Jeology, clearly and powerfully.
2. Not get sick

To protect the mission, I made a tough decision—I didn’t eat any Indian food. I stuck to bottled water, the cereal I packed, and three bananas they kindly served me. I’ve learned from past trips that I get sick easily in certain countries, and I couldn’t afford to lose even one hour of the limited time I had to teach.

Thankfully, Impact India was on a Daniel Fast, so they were also eating very simple food. That made it easier not to feel rude for skipping meals—and probably made me one of the only visitors to India who never touched Indian food!

But by the grace of God, I stayed healthy the entire time. My mind was sharp, and more than that, I felt the Holy Spirit speak to me and through me more clearly than ever before as I poured out His Word.

Towards the end of the trip, I learned that India’s version of Shin Ramyeon had no meat—since most people there don’t eat beef or pork. I finally gave in… and let me tell you, that was the best bowl of ramen I’ve ever tasted.

Sometimes it’s the small sacrifices behind the scenes that protect the bigger mission.

17/06/2025

Just so you know, I don’t travel from place to place and teach the Bible to become rich or famous. I pour out my heart in every lesson for one purpose: So that everyone—even a young girl in India—can gain the confidence to say,
“I, too, can understand the Bible… even without a theology degree.”

The singular purpose of my life is to make real the dream of William Tyndale: That the average person would know the Bible better than the clergy.

This is why I live.
This is why I breathe.

14/06/2025

When we think of faith, we often associate it with the New Testament—God answering prayers, performing miracles, working things out for our good. And while that’s certainly true, the assumption that faith is a uniquely New Testament concept—and that the Old Testament is only about law and obedience—is directly challenged by Hebrews 11. This chapter, often called the “Hall of Faith,” repeats the phrase “By faith…” over and over again, emphasizing that faith is not a new idea. It’s something God has honored throughout the entire history of His people.

Every example in Hebrews 11 refers to Old Testament characters: “By faith Abel offered to God a more acceptable sacrifice than Cain” (Hebrews 11:4); “By faith Noah… constructed an ark” (Hebrews 11:7); “By faith Abraham obeyed when he was called” (Hebrews 11:8); and “By faith Moses chose to be mistreated with the people of God” (Hebrews 11:24–25). None of these individuals lived under the New Covenant, yet they were all commended—not just for their obedience—but for their faith. That tells us something significant: the story of Scripture, from beginning to end, is the story of faith.

Hebrews 11 makes clear that faith is both for victory and for endurance. Yes, it can lead to miraculous outcomes: “…who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions…” (Hebrews 11:33). But just a few verses later, we see that faith is also what sustains people through intense suffering: “Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two… destitute, afflicted, mistreated…” (Hebrews 11:36–37). Faith isn’t just for triumph—it’s for trials too. It’s what allows us to keep trusting even when nothing seems to be happening, when God feels silent, and when life is painful.

The people listed in Hebrews 11 were not saved, sustained, or celebrated for their feelings, but for their trust in God’s promises—even when those promises were not fulfilled in their lifetime: “And all these, though commended through their faith, did not receive what was promised…” (Hebrews 11:39). That’s the kind of faith that endures. That’s the kind of faith that pleases God.

The message of Hebrews 11 is clear: the Old Testament was never just about rules and regulations—it was filled with people of radical, enduring faith. And the New Testament affirms that this same faith is what pleases God, whether in seasons of breakthrough or seasons of brokenness. As Hebrews declares: “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1), and “without faith it is impossible to please Him” (Hebrews 11:6).

13/06/2025

In today’s church culture, we often talk about passion—what are you passionate about? How can you serve based on that passion? But passion is personal and often fleeting. It changes. Purpose, on the other hand, is shared and enduring. Passion burns for a moment; purpose anchors for a lifetime.

Jesus never asked, “What are you passionate about?” He called people to follow Him. Martha was passionate about serving, but Jesus gently reminded her, “Only one thing is necessary” (Luke 10:42). Passion has its place, but it’s not the foundation.

Paul was passionate too—not just about the law, but about being righteous through obedience. He wrote, “As to righteousness under the law, blameless” (Philippians 3:6). But then he says, “Whatever gain I had, I counted as loss for the sake of Christ” (v.7). His passion gave way to purpose: “That I may know Him and the power of His resurrection” (v.10).

The Bible often repeats the phrase “one thing.” David says, “One thing I ask… to dwell in the house of the Lord” (Psalm 27:4). Paul says, “One thing I do: forgetting what is behind… I press on toward the goal” (Philippians 3:13–14).

Christianity isn’t about chasing every passion or doing everything right. It’s about choosing the one thing—to know Jesus. That’s our shared purpose. That’s what holds us when passion fades.

Are you living by passion, or are you willing to slow down and listen to His Word—so you can be anchored in the singular purpose of knowing, loving, and following Jesus?

In a world that justifies sin with the phrase, “This is just the way I am,” the gospel cuts through with a deeper truth:...
12/06/2025

In a world that justifies sin with the phrase, “This is just the way I am,” the gospel cuts through with a deeper truth: You must be born again. Christianity doesn’t ask how you were born—it invites you to be reborn. The goal of faith is not behavior modification or identity correction; it is transformation through the power of the cross. The Bible doesn’t say that sinners must first become righteous to be saved. It says, “While we were still sinners, Christ died for us.” Whether your struggle is pride, addiction, lust, or confusion—Jesus isn’t asking you to fix yourself. He’s calling you to die to yourself and rise with Him. We are not saved by becoming better people. We are saved by being made new. This is the miracle of grace. So the question isn’t, “Can you change?” The question is, Will you be born again?

12/06/2025

Our understanding of Scripture often looks more like children’s stories than a proper reading of the Bible. We remember simplified tales — the short man in a sycamore tree, children sitting at the feet of Jesus — but we miss the profound truths that Scripture reveals. Scripture is not a coloring book; it’s a mirror for our own hearts.

One striking motif we see in the Bible is a repeated phrase: “because of the crowd.” Whenever it shows up in the Gospels, it’s a barrier to accessing Jesus. In Mark 2:4, the friends carry their paralyzed friend to Him but “they could not bring him to Him because of the crowd”—so much so that they opened the roof to reach Him.

This happens again in Luke 19:3, when Zacchaeus “could not see Him because of the crowd.” We say he was short, but Scripture focuses instead on the barrier that kept him from meeting the Lord. Furthermore, in Mark 5:27-31, the woman with the issue of blood pressed through a thick crowd just to reach His garment. Without persistence, without disregarding the crowd, she would remain stranded.

Perhaps most sad is the moment in Mark 10:13 when the disciples rebuked children who wanted to come to Him — turning their proximity into a barrier instead of a path toward His grace. Let’s pursue not just closeness, but purposeful, unhindered access to Him, becoming true “fishers of men” (Mark 1:17) instead of adding obstacles.

11/06/2025

Many Christians often associate God’s blessing with favorable circumstances—success at work, good grades, financial stability, or good health. When things go well, we say we’re blessed. But when life is filled with pain, persecution, or confusion, we question whether we are still living in God’s blessing. However, Jesus redefines what it means to be blessed.

In the Sermon on the Mount, Jesus begins with a radical message:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn… those who are persecuted… those who hunger and thirst for righteousness…” (Matthew 5:3–10).
These are not people the world would call blessed. Yet Jesus insists they are. Why? Because blessing is not measured by earthly success but by proximity to God and participation in His kingdom.

Blessing is not a reward for achievement but a gift of grace for those on the journey with Jesus. Whether we feel weak or strong, victorious or struggling, Jesus says:
“Rejoice and be glad, for your reward is great in heaven” (Matthew 5:12).
The journey itself, even with pain, is blessed because it means we are walking with Christ.

When the disciples returned excited that demons submitted to them, Jesus redirected their joy:
“Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (Luke 10:20).
In other words, the greatest blessing is not what we do or accomplish, but who we belong to.

To be blessed is to be in Christ. It’s to know that even when things are falling apart, “the kingdom of God is within you” (Luke 17:21).
No matter the season, if you are with Him, you are already living in His blessing.

10/06/2025

In school, if the students are not able to answer the question that the teacher is asking, the teacher may ask, “Have you not done your homework?” Jesus asked a very similar question in the New Testament.

Marriage is a crazy idea. You trust someone so much that you're willing to let down your guard and sleep in the same roo...
09/06/2025

Marriage is a crazy idea. You trust someone so much that you're willing to let down your guard and sleep in the same room, the same bed, without worrying about what they might do to you in the night.

In Revelation 2 and 3, Jesus speaks directly to the seven churches, and a repeated phrase echoes through each message: “I know.” “I know your works…” (Revelation 2:2, 2:9, 2:13, 2:19; 3:1, 3:8, 3:15). Jesus says, I know your toil, your endurance, your location—even that you dwell where Satan's throne is (Revelation 2:13). He knows their reputation—that they are alive, but are actually dead (Revelation 3:1). He knows they believe they are rich and in need of nothing, yet they are “wretched, pitiable, poor, blind, and naked” (Revelation 3:17). He knows everything—and that’s exactly what makes people uncomfortable.

If a stranger walked up and told you they knew where you lived, your reputation, and all your inner struggles—and then later knocked on your door asking to come in—you’d call the police. No one likes to be exposed, especially not by someone they don’t know. That’s why we have locks, privacy laws, and security systems. We protect our mess. But with close friends, it’s different. We want them to know where we are and how we’re doing, even when life is falling apart. Their presence comforts us, even if the house is a mess.

So here’s the question Revelation forces us to ask: Do we know Jesus well enough to be comforted rather than terrified by the fact that He knows everything about us? When He says, “Behold, I stand at the door and knock…” (Revelation 3:20), is He a stranger—or a friend? According to John 17:3, eternal life is to know God and Jesus Christ. And in Matthew 7:21–23, Jesus turns away religious people—not because they lacked works, but because He never knew them.

So when Jesus says “I know,” that is not a threat. It’s an invitation. The point of Revelation is not that Jesus leaves us in the chaos of the end times. He says, “I am with you always, even to the end of the age” (Matthew 28:20). The great tragedy of the book of Revelation isn’t the persecution or "judgment"—it’s that many will not know the One who stood at the door and knocked.

This is my wife Miel. She's my best friend.

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