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Apache, North America, Circa 1900-1920. Cradle boards were used by many Native American mothers to transport their babie...
16/04/2024

Apache, North America, Circa 1900-1920. Cradle boards were used by many Native American mothers to transport their babies. The construction varied widely from each native group in the materials used, the way the baby was attached to the board, and how they were decorated for ceremonial purposes and were often handed down or given as a gift to new mothers.

Wild Horse, cousin of Crazy Horse. Oglala Sioux. 1890. Dakota. Photo by D.F. Barry.
23/03/2024

Wild Horse, cousin of Crazy Horse. Oglala Sioux. 1890. Dakota. Photo by D.F. Barry.

If you trust the Native American get a big yes
20/03/2024

If you trust the Native American get a big yes

Abandoned - David Yorke
16/03/2024

Abandoned - David Yorke

"Modern Madonna". Crow? Early 1900s. Photo by Richard Throssel. Source - University of Wyoming, American Heritage Center...
11/03/2024

"Modern Madonna". Crow? Early 1900s. Photo by Richard Throssel. Source - University of Wyoming, American Heritage Center.

WHEN PARENTS GET OLD ...Let them grow old with the same love that they let you grow ... let them speak and tell repeated...
10/03/2024

WHEN PARENTS GET OLD ...
Let them grow old with the same love that they let you grow ... let them speak and tell repeated stories with the same patience and interest that they heard yours as a child ... let them overcome, like so many times when they let you win ... let them enjoy their friends just as they let you … let them enjoy the talks with their grandchildren, because they see you in them ... let them enjoy living among the objects that have accompanied them for a long time, because they suffer when they feel that you tear pieces of this life away ... let them be wrong, like so many times you have been wrong and they didn’t embarrass you by correcting you ... LET THEM LIVE and try to make them happy the last stretch of the path they have left to go; give them your hand, just like they gave you their hand when you started your path! ❤
“Honor your mother and father and your days shall be long upon the earth”.
courtesy : Melanie Melder Welch.
Smiling elder & grand babies, 1940.
Montana.

First called the Pima by exploring Spaniards in the 1600s, they called themselves “Akimel O’odham,” meaning the River Pe...
06/03/2024

First called the Pima by exploring Spaniards in the 1600s, they called themselves “Akimel O’odham,” meaning the River People. The Piman peoples, who live in the Sonoran Desert region, are descendants of the prehistoric Hohokam Culture.
[photo: Pima Indians by Carlo Gentile, 1870]

Elk Head.As several of the Keepers of the Sacred Pipe were known as Elk Head (in addition to their original name), there...
27/02/2024

Elk Head.
As several of the Keepers of the Sacred Pipe were known as Elk Head (in addition to their original name), there is a potential for confusion in attempting to identify which one had the pipe at the time of the Little Bighorn.
The Elk Head photographed by Curtis said that he did not receive the sacred White Buffalo Calf Pipe until about a year after the Little Bighorn. He served as the Keeper until his death in 1914, at which point, there arose controversy among his children as to who was to be the official keeper.

𝗡𝗮𝘁𝗶𝘃𝗲 𝗔𝗹𝗮𝘀𝗸𝗮𝗻 𝘄𝗼𝗺𝗮𝗻 𝘄𝗶𝘁𝗵 𝗵𝗲𝗿 𝗯𝗮𝗯𝘆, 𝟭𝟵𝟬𝟲The indigenous people in Alaska were thought to be one of the biggest groups of ...
02/01/2024

𝗡𝗮𝘁𝗶𝘃𝗲 𝗔𝗹𝗮𝘀𝗸𝗮𝗻 𝘄𝗼𝗺𝗮𝗻 𝘄𝗶𝘁𝗵 𝗵𝗲𝗿 𝗯𝗮𝗯𝘆, 𝟭𝟵𝟬𝟲
The indigenous people in Alaska were thought to be one of the biggest groups of their kind. They consisted of five separate tribes, but they do not typically use that as a way to describe them.
The groups are the Aleuts, the Northern Eskimos, the Southern Eskimos, the Interior Indians, and the Southeast Coastal Indians. Researchers were the ones to name them this way, divided up by regions. The woman here was a part of the Native Alaskan tribe and kept her son warm in the hood of her coat.

Little Wound (c. 1835–Winter 1899; Lakota: Tȟaópi Čík’ala) was an Oglala Lakota chief. Following the death of his brothe...
27/12/2023

Little Wound (c. 1835–Winter 1899; Lakota: Tȟaópi Čík’ala) was an Oglala Lakota chief. Following the death of his brother Bull Bear II in 1865 he became leader of the Kuinyan branch of the Kiyuksa band (Bear people).
His father Chief Old Bull Bear, the chief of the Eastern Oglala (Kiyaska) from 1834 to 1841, was killed by Red Cloud near Chugwater, Wyoming in the vicinity of Fort Laramie in 1841. Little Wound's grandfather was Stone Chief, and his son was George Little Wound. Old Chief Smoke (1774—1864) took Little Wound's younger brother, Young Bull Bear III and raised him in the Smoke household awhile after his father Old Bull Bear was killed in 1841.
Little Wound was present at the battle of Massacre Canyon on August 5, 1873, in Hitchcock County, Nebraska. It was one of the last battles between the Pawnee and the Sioux and the last large scale battle between Native American tribes in the area of the present day United States of America.
At an Indian scout reorganization at Red Cloud Agency in 1877 the Oglalas formed the majority of Company B, to whose leadership Little Wound was promoted as first sergeant. Major chiefs Red Cloud, Young Man Afraid of His Horses, Yellow Bear and American Horse served as his sergeants. Because of that he became a political opponent to Crazy Horse as well as Red Cloud at the Red Cloud Agency and Camp Robinson agency, and he was not among the ones Crazy Horse tried to elect for a journey to Washington the same fall. Eventually he joined the delegation to Washington which is where the photo on the right was taken.

Garnet, an Oglala Sioux man. 1877. Photo by C.M. Bell.
23/12/2023

Garnet, an Oglala Sioux man. 1877. Photo by C.M. Bell.

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