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LONG HAIRTraditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, fro...
29/09/2025

LONG HAIR
Traditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, from the Greeks (who wrote odes to their heroes' hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).
When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who's boss.
The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn't grab them by the hair. This also helped them to recognize each other in the battlefield.
Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.
But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom .

Chief Juan Cruz from San Juan pueblo at the Manitou Cliff Dwellings Museum in Colorado. 1915-1925.
29/09/2025

Chief Juan Cruz from San Juan pueblo at the Manitou Cliff Dwellings Museum in Colorado. 1915-1925.

Native American 2 Women Mother And Daughter Cheyenne 1990sMrs. Sioux Marches and Miss Turkey Legs with her two daughters...
29/09/2025

Native American 2 Women Mother And Daughter Cheyenne 1990s
Mrs. Sioux Marches and Miss Turkey Legs with her two daughters, Cheyennes / E. B. Snell

Bone Necklace. Oglala Sioux Chief. 1899… .
28/09/2025

Bone Necklace. Oglala Sioux Chief. 1899… .

Today is our 2-year wedding anniversary, hoping to receive a big heart from you guys
28/09/2025

Today is our 2-year wedding anniversary, hoping to receive a big heart from you guys

Chief Goes to War and son, Chief Hollow Horn Bear and John Hollow Horn Bear. Sioux. 1898. Photo by F.A. Rinehart. Source...
28/09/2025

Chief Goes to War and son, Chief Hollow Horn Bear and John Hollow Horn Bear. Sioux. 1898. Photo by F.A. Rinehart. Source - Omaha Public Library.

SacagaweaMay c. 1788 – December 20, 1812 or April 9, 1884)was a Lemhi Shoshone woman who, in her teens, helped the Lewis...
27/09/2025

Sacagawea
May c. 1788 – December 20, 1812 or April 9, 1884)was a Lemhi Shoshone woman who, in her teens, helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory. Sacagawea traveled with the expedition thousands of miles from North Dakota to the Pacific Ocean, helping to establish cultural contacts with Native American people and contributing to the expedition's knowledge of natural history in different regions.
Reliable historical information about Sacagawea is very limited. She was born c. 1788 into the Agaidika ('Salmon Eater', aka Lemhi Shoshone) tribe near present-day Salmon, Lemhi County, Idaho. This is near the continental divide at the present-day Idaho-Montana border.
In 1800, when she was about 12 years old, Sacagawea and several other children were taken captive by a group of Hidatsa in a raid that resulted in the deaths of several Shoshone: four men, four women, and several boys. She was held captive at a Hidatsa village near present-day Washburn, North Dakota.
At about age 13, she was sold into a non-consensual marriage to Toussaint Charbonneau, a Quebecois trapper. He had also bought another young Shoshone girl, known as Otter Woman, for a wife. Charbonneau was variously reported to have purchased both girls from the Hidatsa, or to have won Sacagawea while gambling.
The National American Woman Suffrage Association of the early 20th century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to recount her accomplishments.

Unidentified Indigenous man
27/09/2025

Unidentified Indigenous man

Martin Grelle (b. 1954)Tin Cup (2011)
27/09/2025

Martin Grelle (b. 1954)Tin Cup (2011)

The children they buried and tried to hide are the children who woke up the world to the genocide of First Peoples on Tu...
26/09/2025

The children they buried and tried to hide are the children who woke up the world to the genocide of First Peoples on Turtle Island

Nanye-hi (Nancy Ward): Beloved Woman of the CherokeeNanye-hi was born into the Cherokee Wolf clan circa 1738. In 1755, s...
26/09/2025

Nanye-hi (Nancy Ward): Beloved Woman of the Cherokee
Nanye-hi was born into the Cherokee Wolf clan circa 1738. In 1755, she stood by her husband during a fight against the Creeks, chewing the lead for bullets in order to provide his ammunition with deadly ridges. When her husband was fatally shot, Nanye-hi grabbed a rifle, rallied her fellow fighters and entered the battle herself. With her on their side, the Cherokee won the day.
These actions led to Nanye-hi being named Ghighau (Beloved Woman) of the Cherokee, a powerful position whose duties included leading the Women’s Council and sitting on the Council of Chiefs. Nanye-hi also took part in treaty talks (to the surprise of male colonists when they were on the other side of the bargaining table).
As the years progressed, some Cherokee wanted to fight the Europeans who continued to crowd into their land. But Nanye-hi, who likely realized the Cherokee couldn’t win against the numerous and well-supplied colonists, thought the two sides needed to learn to live together (she practiced coexistence herself, marrying an Englishman, Bryant Ward, in the late 1750s, which led to her being known as Nancy Ward). At a 1781 treaty conference, Nanye-hi declared, “Our cry is all for peace; let it continue. This peace must last forever.”
Seeking peace didn’t stop Nanye-hi from recognizing the dangers of ceding Cherokee territory — in 1817, she made an unsuccessful plea not to give up more land. When she died in 1822, she’d spent years trying to help her people acclimate to a changing world

I’m from Florida❤️❤️
26/09/2025

I’m from Florida❤️❤️

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