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đŸȘ¶ **Native Americans – The First People of America**Native Americans are the original people of North and South America,...
13/07/2025

đŸȘ¶ **Native Americans – The First People of America**

Native Americans are the original people of North and South America, long before any outsiders arrived. In what is now the United States, they belong to many unique tribes and cultures — some still live today as proud, independent nations.

Most experts believe Native Americans came from Asia over 13,000 years ago, crossing a land bridge during the Ice Age. Some even say they arrived 40,000 years ago! Over time, these early people spread across the land, creating hundreds of different cultures.

The word “Indian” came from Christopher Columbus, who thought he had reached India. But even before him, Norse explorers had reached North America around 500 years earlier. Many Native tribes believe they’ve always lived here, as told through their creation stories.

When Europeans arrived in the 1400s, over **50 million people** already lived in the Americas — including about **10 million** in the area that is now the U.S. What followed were years of change, struggle, and survival.

Today, Native Americans make up about **1.5% of the U.S. population**, proudly keeping their traditions, music, stories, and ceremonies alive.

congratulations to Lyndi Cisco (Apache Tribe of Oklahoma), a freshman at Anadarko High School in Oklahoma, who won the O...
13/07/2025

congratulations to Lyndi Cisco (Apache Tribe of Oklahoma), a freshman at Anadarko High School in Oklahoma, who won the Oklahoma Class 5A State Wrestling Championship in the 145lb division. She is the first female state champion for Anadarko wrestling.

Aloha ‘oe, DavidDavid Hekili Kenui Bell—beloved brother, actor, storyteller, and voice of Kona Airport—has walked on, ju...
13/07/2025

Aloha ‘oe, David

David Hekili Kenui Bell—beloved brother, actor, storyteller, and voice of Kona Airport—has walked on, just weeks after his big-screen debut in *Lilo & Stitch*. That wasn’t just acting. It was a tribute. A ceremony. A moment for all the big-hearted Island uncles who make you feel at home just by being themselves.

From airport announcements to movie lines, David’s voice was more than sound—it was comfort. It was culture. It was home.

His sister Jalene spoke of him with love and pride. Her words showed how deeply she loved him—and how much he loved her. That movie night meant everything to her. It was joy. And now, heartbreak.

Men like David aren’t often talked about enough. Gentle. Strong. Funny. Loving. He stood for family, for culture, and for kindness. He was proud of his roots, proud of his voice, and proud of his people.

We’ll remember him as the warm uncle, the booming laugh, the familiar voice that made us feel safe. He made his moment matter—and he mattered to us.

Rest easy, Big Hawaiian Guy. You reached the screen—but more importantly, you reached our hearts.

Your story lives on, like a breeze through the palms, like laughter in the air, like your name said with love.

—Kanipawit Maskwa
John Gonzalez

The Cherokee and Moon-eyed People FolkloreThe Cherokee are a Native American tribe originally from the southeastern Unit...
13/07/2025

The Cherokee and Moon-eyed People Folklore

The Cherokee are a Native American tribe originally from the southeastern United States, primarily Georgia, North Carolina, Tennessee, and Alabama. They were forcibly relocated to Oklahoma during the Trail of Tears in the 1830s. The Cherokee have a rich culture and history, with their own language, syllabary, and traditions.

The "Moon-Eyed People" is a term that appears in Cherokee legend and folklore. According to stories, the Moon-Eyed People were a mysterious, pale-skinned race that inhabited the region before the Cherokee arrived. They were said to have been tall, with long hair and eyes that "shone like the moon." Some accounts describe them as peaceful and advanced, with knowledge of astronomy and architecture.

While the existence of the Moon-Eyed People is not supported by scientific evidence, some theories suggest they might have been inspired by:

1. Early European explorers or settlers.

2. Another Native American tribe with distinct physical characteristics.

3. A mythical or metaphorical representation of the Cherokee's connection to the land and their ancestors.

It's important to note that the Cherokee legends about the Moon-Eyed People are an integral part of their cultural heritage and should be respected and appreciated as such.

If I had to choose the best and most unforgettable fight scene I’ve ever seen in a movie, this one would be my top choic...
12/07/2025

If I had to choose the best and most unforgettable fight scene I’ve ever seen in a movie, this one would be my top choice.

After seeing his son Uncas die, Chingachgook (played by Russell Means), the last of his tribe, fights the Huron war chief Magua (played by Wes Studi).

This scene is from the 1992 movie The Last of the Mohicans.

The Crazy Horse Memorial in South Dakota is one of the world’s largest mountain carvings in progress.The top image shows...
12/07/2025

The Crazy Horse Memorial in South Dakota is one of the world’s largest mountain carvings in progress.
The top image shows the full design plan — a Native American warrior named Crazy Horse sitting on a horse and pointing ahead, honoring Native pride and history.
The bottom image shows what has been completed so far — the face of Crazy Horse, which was finished in 1998.

Even though the full statue is still being built, it already shows how big and powerful this tribute will be. This monument stands as a symbol of Native American culture, strength, and spirit.

A powerful reminder of history and heritage. đŸȘ¶
Native History

In 1868, a haunting photograph was taken at Fort Laramie. It showed six white Army officers standing in rigid formation ...
12/07/2025

In 1868, a haunting photograph was taken at Fort Laramie. It showed six white Army officers standing in rigid formation beside a young Native American woman. Her expression is solemn, her posture calm—but her identity went unrecorded. For more than a century, this lone Indigenous figure in a portrait of military men remained unnamed and unexplained, a silent presence during a time of violent U.S. expansion and Indigenous displacement.

Unlike the officers—whose names and ranks were carefully cataloged—the young woman was left anonymous. This silence was typical for the era: Native women were often photographed, yet rarely identified or given voice. Their images were used to depict a “vanishing” culture or to satisfy colonial curiosity, not to honor their lived experiences.

That anonymity might have lasted forever—until historian Michelle Delaney stumbled across the image and couldn’t look away. There was something striking in the girl’s gaze, a quiet strength that defied the erasure around her. Driven by this sense of connection, Delaney launched a years-long investigation, diving into military records, oral histories, and genealogical archives.

Eventually, she uncovered the young woman’s identity: Sophie Mousseau, a woman of Lakota and French Canadian heritage. Sophie straddled two worlds—her mother was Lakota, her father a fur trader—and her life reflected the cultural blending that defined the western frontier. She later married James Bordeaux, a fur trader with deep ties to Fort Laramie, which likely explains her presence in the photograph. She wasn’t an outsider; she was part of the community.

Sophie’s rediscovered story reveals how Native women were often cultural bridges—interpreters, negotiators, and essential figures in frontier life. Her presence complicates the familiar narratives of the American West, challenging the idea that Indigenous women were merely passive figures in a story of conquest. Sophie Mousseau stood, quite literally, at the crossroads of cultures—and thanks to Delaney’s work, she stands again in history.

Honoring the legacy of Crazy Horse at the iconic memorial in South Dakota, USA — a powerful tribute to Native American h...
12/07/2025

Honoring the legacy of Crazy Horse at the iconic memorial in South Dakota, USA — a powerful tribute to Native American history and resilience. đŸ‡ș🇾đŸȘ¶

Native History

"Honoring the strength of those who came before us. Their survival is our legacy.🧡Every child’s life and story holds mea...
11/07/2025

"Honoring the strength of those who came before us. Their survival is our legacy.🧡
Every child’s life and story holds meaning — and every step forward carries their spirit."

Chief Hollow Horn (MathÌŒĂł HĂ©ÈŸloǧeča) – A respected leader from the BrulĂ© Lakota tribe. This photo was taken around the y...
11/07/2025

Chief Hollow Horn (MathÌŒĂł HĂ©ÈŸloǧeča) – A respected leader from the BrulĂ© Lakota tribe. This photo was taken around the year 1900 in Washington, D.C.
Source: University of Wyoming, American Heritage Center
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Did you know that one of the earliest photos of a Native American with a wolf highlights a profound bond? This late 19th...
11/07/2025

Did you know that one of the earliest photos of a Native American with a wolf highlights a profound bond? This late 19th-century image showcases a time when wolves were seen as symbols of loyalty, courage, and wisdom, rather than as threats. In many Native cultures, wolves were respected spirit guides and partners in navigating a tough world. As the frontier changed, these moments faded, making such photos priceless connections to a lifestyle rooted in harmony with nature. They remind us of a time when coexistence was key to survival and cultural identity.

"I am an old woman now. The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I fin...
11/07/2025

"I am an old woman now. The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them.

My little son grew up in the white man's school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people, helping teach them to follow the white man's road.

He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son's wife cooks by a stove.

But for me, I cannot forget our old ways.

Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now.

Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I see again to see our Indian village, with smoke curling upward from the earth lodges, and in the river's roar I hear the yells of the warriors, and the laughter of little children of old.

It is but an old woman's dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever."

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