Modern League of Classical Experimental Writers (2025)

18/04/2025

GRANITE DUST: ONE OF AYADE'S LEGACIES AND ITS IMPACT

Prof. Ben Ayade, the former governor of Cross River State, while in office, was a man of impeccable passion for big things. His cravings for giant projects and lofty ideas earned him the title — Giant Alakuku. He was a man of big things. He had a big fashion appeal. He spoke big grammar — just like this writer. Everything about him had to be supersized. Even his budget titles were big — so big that the whole state couldn't run with them.

Though vertically challenged, he had tall dreams. He conceived a spaghetti flyover, but delivered an Indomie flyover. He initiated the Bakassi Deep Seaport project, which today is lost amidst the crest and trough of political waves. He also conceived the Superhighway — a supposedly signature project that led to the destruction of our ecological community. Our forest resources were depleted and plundered. The project was dead and buried before it was even born.

While the government was playing the hanky-panky game with the Environmental Impact Assessment (EIA) of the project, other adjoining routes—hinterland roads—were being awarded for construction. The contractors were his cronies and protégés. These roads were meant to link up with the Superhighway. In Yala Local Government Area, road grading began from Yahe, through Ukelle, Okpoma, and Ugaga, passing through Okuku, Imaje, Ekprinyi, and finally connecting Bekwarra and Obudu.

During the grading, the road along Okuku was expanded. Houses and economic trees were affected. Enumeration was done, and compensation was paid. However, many families complained of being shortchanged—a selective justice, many observed. A section from Okuku through Ugaga to Okpudu was asphalted and partitioned using nine-inch blocks.

Among these roads is the Igbekurekor to Okpoma section. Along that stretch lies an abandoned project. Poor surface dressing was done after laying granite. Before the governor left the Peregrino House, the contractor had evacuated their equipment from the site, leaving the road unfinished. Today, the project that was intended to provide succour now poses a severe environmental challenge and a health risk to humans.

Daily, as vehicles ply this route, friction between the granite and the vehicles’ tyres causes dust to billow. This dust leads to aesthetic problems and, when inhaled, can cause various health issues.

Studies by experts have shown that exposure to granite dust, which contains crystalline silica, can significantly harm human health. It primarily leads to respiratory issues such as silicosis, a condition characterized by lung scarring and difficulty breathing, caused by dust particles getting trapped in the lungs when inhaled. Prolonged exposure can also increase the risk of lung cancer and chronic obstructive pulmonary disease (COPD).

In Okpoma, cases of cough, eye defects, shortness of breath, chest tightness, fatigue, weakness, headache, and weight loss (in severe cases) are widespread. These are symptoms of granite dust exposure. In almost every household, someone has either experienced one of these symptoms or is currently battling the effects of the dust.

Since government is a continuum, the Prince Bassey Otu administration should take steps to address this problem. The health of the people is just as important as the completion of the road. The relevant authorities should act now to save our people from the dangers of granite dust.

Rabbit Punch (LX) with Ogar Emmanuel Oko
He writes from Ijeju Ojor

02/03/2025

RABBIT PUNCH (LV) with Ogar Emmanuel Oko

PDP’s Struggles and NORTHCCO’s Political Chess Game

The Peoples Democratic Party (PDP) in Cross River State is in a state of omnishambles and cohesional disconnect—an opposition party supposedly aiming to wrest power from the grip of the ruling All Progressives Congress (APC). Like the national, the state chapter of the party is at war with itself. Those who call the shots exchange pleasantries with clenched fists. The party is factionalized and balkanized in leaps and bounds.

Sincere attempts to unite the wandering soul and spirit of the party into a single body are yet to be conceived, let alone carried out. The outcome of the penultimate general elections was the last straw that broke the camel's back. Out of the three senatorial districts in the state, only the northern senatorial district emerged victorious. The south and central districts were left crestfallen. Yet, since that poor electoral outing, the result does not seem to be a burden to the party's leadership. They seem neither bothered nor worried. Instead, we have seen them shamelessly hobnobbing and chilling under the duvet with political wh**es from other parties.

Discrepancies arose during the primaries even before the main elections. Yes, elections have come and gone—yet the resultant effects linger, with no purposeful plans or actions to mitigate them. People elected under the party’s platform are defecting. Key stakeholders are leaving in droves. A member of the House of Representatives is steadfastly negotiating his exit. Despite this, the party still maintains its stronghold in the north. But what is the point of laboring to secure victory at the polls only to lose the mandate to another party via crosstitution, as South Africans say? That is evil. It must stop.

In the southern senatorial district, PDP is teetering on the edge of a precipice, facing possible annihilation. In the central district, the party is wobbling and fumbling like a knock-kneed person. The state executive council has no direction. The urge to accumulate shiny metals has cocooned them. They can no longer see the steep slope ahead. As a result, our brethren have left their homes to seek refuge in the north. They now rely on the north to perform political abracadabra. But there is no magic in politics. Magic in politics is a deadly gymnastics. Yet this so-called magic is what they are banking on for 2027. Magic has an absolute propensity to fail unexpectedly.

Sadly, to say the least, PDP is on a collision course with itself. The pitfall will be fatal and regrettable if the so-called leaders masquerading as men of goodwill—and their army of social media acolytes and apologists—do not retrace their steps. By the second quarter of this year, PDP will disintegrate, and a new party will emerge if these people, with their vested and inordinate interests, are allowed to perpetrate their agenda.

Having realized that PDP in the north is still fortified, the leadership of APC has established a political group to propagate its stratagem, break the fiber that binds PDP, and conquer the unconquered. The group goes by the name NORTHCCO—Northern Cross River Coalition. It comprises both real and imaginary personalities, former and present political officeholders. Surprisingly, the group has been mocked, laughed at, and dismissed as a gathering of "expired" politicians.

Since its unveiling, the group has stirred ruckus and bickering on social media and in various political domains. Those leading the orchestra are the online PDP community. To them, they are deploying the Fabian strategy—war of attrition or psychological warfare. Good! However, this attrition is a mere exercise in futility if the existing structures are not strengthened, if "empowerment" is given only to a selected few with no political relevance, and if those who continually mend the umbrella are forgotten or underappreciated.

Let NORTHCCO be. Let PDP seek substance and stop chasing shadows!

14/02/2025

Rabbit Punch (LIV) with Ogar Emmanuel Oko

UNIVERSITY OF CALABAR AT 50: PROF. FLORENCE BANKU OBI'S LEGACY IN FOCUS

For obvious reasons, I have refrained from airing my candid thoughts on matters emanating from my alma mater, the University of Calabar. The last time I bared my heart—specifically in my piece titled "PhD Proliferation: The University of Calabar — A Comparative Perspective," published on March 27, 2024—I was left feeling vulnerable and exposed. The article, widely circulated across electronic and mainstream media, elicited mixed reactions. I received confidential messages and calls from both high and low quarters, expressing varying sentiments. Some emotionally blackmailed me:

"Comrade, were you not the National President of the Nigerian Union of Campus Journalists? How could you write this?! You're even pursuing another degree in the university. They'll use it against you," one wrote.

However, one natural trait of a Malabite is the ability to remain unintimidated and always take reasonable actions (aksion). Therefore, I resolved to assess every policy of the university administration under the incumbent Vice Chancellor, Prof. Florence Banku Obi, with an optimistic lens—whether advantageous or draconian.

That said, while appreciating the giver of life, by whose mercy we are not consumed, it is important to acknowledge that some policies—such as the constant increase in tuition fees—are sucking the very life out of students.

Nonetheless, the Vice Chancellor has truly etched her name in gold in several areas: infrastructural development, conflict resolution and crisis management, alumni relations and university reputation, international partnerships, innovation and entrepreneurship, and perhaps even research development. Mma Florence deserves accolades in these areas. However, matters of financial management, student and staff welfare, and governance and administration are beyond the scope of this piece.

Later this year, precisely in March, the University of Calabar will celebrate its 50th Golden Jubilee Anniversary. Efforts are already in motion, and expectations are high. The Vice Chancellor has rolled up her sleeves and is actively scouting for support for the event. She and her team have been engaging with numerous university alumni, traveling from state to state to extend invitations. This is an uncommon virtue—such positive energy! It is rare to see such a concerted effort from a woman of her age.

The jubilee celebration will provide an opportunity for alumni to give back to their alma mater. Hopefully, after the event, significant progress will be made, lasting impacts will be recorded, and Prof. Florence Banku Obi may take a deep breath and, like the biblical Apostle Paul in 2 Timothy 4:7, declare:

"I have fought the good fight, I have finished the race, I have kept the faith."

Mma Florence Banku Obi, take your flowers on this. More grace!

Comr. Ogar Emmanuel Oko
Former National President of the Nigerian Union of Campus Journalists (NUCJ), & a Malabite.

04/02/2025

Rabbit Punch (LIII) with Ogar Emmanuel Oko
Official Banditry : How Relief Materials Become Loot for the Elite (a synopsis of NDDC & SEMA)
Simply put, a thief is one who steals or carries out a theft secretly or by violence. Most times, thieves are armed. On the other hand, an official thief is someone who steals via the instrumentalities of the office he occupies. One who steals using violence is a "saint" compared to the man that surreptitiously steals by stocking his barn with grains and relief items to the detriment of the indigent.

In recent times, the poor have been shortchanged by the rich and highly placed individuals. These individuals share many similarities with the high-ranking and elite members of the post-Soviet organized crime cartel. The only difference is that the 'thief-in-law' in our land accepts political offers.

During festive and emergency periods, federal agencies like the Niger Delta Development Commission (NDDC) and the State Emergency Management Agency (SEMA) often distribute palliatives and relief materials to the people as a form of succour. In December 2024, the NDDC distributed palliatives to states within the Commission. However, in Cross River State, these palliatives—whether in monetary form or material items—were either misappropriated or pillaged by government officials which is here known as official bandits.

While the public was still struggling to move past that dark episode, a shocking revelation emerged on social media about allege official looting by staff of SEMA. Media personality Agba Jalingo alleged that a consignment from the National Emergency Management Agency (NEMA) meant for Cross River State was plundered by Antigha Eden Gill, the Director General of SEMA.

In refuting Jalingo's allegations, the DG of SEMA earlier today absolved himself of any wrongdoing. He urged the general public to disregard any insinuations of official misappropriation or malfeasance by the SEMA management.

The truth is that most of the people in charge of relief materials are gluttonous, excessively hedonistic, and wired for epicurean indulgence. Like NDDC, like SEMA.

Mr. Gill stated that 'the list of beneficiaries of the palliatives includes youth organizations, women's associations, traditional rulers, and others, including National Assembly members who specifically requested assistance from NEMA to support their constituents. Each entity received its due share.'

This is the usual defense mechanism they employ to cover up the malfeasance and impropriety they have committed.

I challenge the DG to publish the comprehensive list of beneficiaries. He should pick up the gauntlet to demonstrate the so-called transparency and accountability he prides himself on.

17/12/2024

Rabbit Punch (LII) with Ogar Emmanuel Oko

Kemi Badenoch: Ethnocentrism, Identity, and Reckless Narratives

Contemporary history of intertribal wars or communal kerfuffles teaches that a nation, a people or a society can be set ablaze without necessarily striking matches — but by indiscriminate sparks of scathing and flammable words. Scribes and chroniclers have documented that with just some idle words coated in the verisimilitude of diatribes and denunciatory acts, empires have been ruined, kingdoms splintered, nations have risen against one another, faith deferred, religious intolerance heightened, and disgruntled folk picked up the gauntlet of challenging themselves. With words, strong fortresses had been balkanized, the weakest army became strong, those with sagging morale found their bastion, and with words, even the world itself, was created.

Words are powerful. They're alive. They're creative. Words are capable of bringing life and death. They inspire and, as well, dampen minds. Therefore, they're to be used cautiously with moderation and alert watchfulness. This isn't an admonition to be economical with the truth— rather, it's a call to weigh the weight of the ripple effects of every spoken word, especially from people with a global audience. Unbridled words may produce a horrible resonance effect. Truth should be spoken with decorum, without generalization and ethnic coloration. While saying it, the speaker shouldn't bow blindly to conventional prejudices, and mustn't mix it with the elements of bigotry, ethnocentrism or ethnocentric fallacy as the leader of the United Kingdom's Conservative Party has done, in my opinion.

The author is a proponent of Immanuel Kant's philosophical school of thought that says "If the truth shall kill them, let them die". On the other hand, the author is adverse to the extreme nature in which some embellish the truth with ornamental emotions in order to appeal to the consciences of the fleeceable. A so-called truth spoken in this manner is equivalent to falsity.

Currently, Olukemi Olufunto Adegoke also known as Kemi Badenoch has been making the rounds in national tabloids and the international scene over her vicious and vituperative comments about the Nigerian Police Force (NPF), the North, and Nigeria in general. Correspondingly, she has been tongue-lashed by not a few.
Hear her: "The police in Nigeria would rob us. The police stole my brother's shoes and his watch. It's a very poor country, so people do all sorts of things." In another breath, she said: "I find it interesting that everyone defines me as a Nigerian. I identify less with the country than with my specific ethnic group. I have nothing in common with the people from the north of the country, the Boko Haram, where Islamism is. Being Yoruba is my true identity and I refuse to be lumped with the northern people of Nigeria who were our ethnic enemies, all in the name of being called a Nigerian".

Born 44 years ago in Wimbledon, London, Kemi Badenoch was born to Nigerian parents. Her childhood years were partly spent in Nigeria and in the United Kingdom. She had her university education at Suss*x, where she obtained a Bachelor of Engineering in Computer Systems Engineering, and a Master of Law (LLM) at Cambridge (Fitzwilliam College). She has served in many organizations and held several positions which include: Secretary of State for Business and Trade, President of the Board of Trade, a Minister for Women and Equalities, and a Member of Parliament for Saffron Walden. Within her political affiliation, she's noted for her no-nonsense approach to governance and policy-making.

Taking a cursory look at her background, needless to consult a clairvoyant if she's well-informed on global governance and international relations or not. In fact, she's knowledgeable, only that her tongue is not bridled yet! No doubt, it's within Badenoch's inalienable rights to express herself. But, making blanket statements about an institution or a people without sufficient evidence is unacceptable. What's the motive behind her dummy spit? She wants to disassociate herself from Nigeria so that she would be wholly seen as a Brit. Hence, she needed to deck the nation in the toga of societal anomie.

All that Badenoch accuses the Nigerian Police Force of committing, the British Police are also guilty of. Britain as a nation is corrupt. That would be a note for another day. For now, the author would like to ask: is Badenoch an ethnic chauvinist, a bipolar bigot, an ethnocentric agent, a divisive personality, a political polarizer and an evil fashioned against the nation? Socratic irony.

The cost of loose words in a fragile society such as Nigeria shouldn't be handled with kid gloves. We must find the distinction between truth and bigotry.

01/10/2024

RABBIT PUNCH (L) with Ogar Emmanuel Oko

*The Exodus to APC: What It Means for Jarigbe and the PDP*

Recent happenings in the Cross River State political domain, particularly the defection of three lawmakers from the Cross River State House of Assembly to the All Progressives Congress (APC), who were elected under the platform of the Peoples Democratic Party (PDP) in the penultimate general elections, and the fate of the PDP in the yet-to-be-conducted local government election, are seen by many as a litmus test for the 2027 elections.

These events, which are not new to us, have nevertheless been received with mixed emotions by certain concerned party faithful, political analysts and social commentators. Some see the defection of these three (dis)honourable members as a betrayal of trust, a display of legislative perfidy, and a breach of the social contract. On the other hand, some *enfants terribles*, rabble-rousers, acolytes, and apologists of the ruling party are celebrating, as they seem to have gained excited energy over the lawmakers' defection. They've gone so far as to label this circumstance the 'requiem mass of the PDP in the state.' One of the off-the-cuff remarks, which I see as a classic exhibition of contempt, is the idle statement: "Jarigbe is finished." But Jarigbe isn't finished.

Sen. Jarigbe Agom Jarigbe is an enigmatic legislator. He’s a grassroots politician with the Midas touch, and he has etched his footprint in gold. He is in tune with his people, and the common people and eligible voters are with him. In the Holy Writ, there was a time when hostility ensued between Israel and Syria. Elisha, the prophet, was giving advantageous counsel to the King of Israel. When the King of Syria learned of this, he was wrathful and sent his army to arrest Elisha. The Syrian army surrounded Elisha, and his servant was sorely afraid, crying out, "Alas, my master! What shall we do?" But Elisha said, “Do not be afraid, for those who are with us are more than those who are with them" (see 2 Kings 6:16). Fear not; for those who are with Jarigbe are more than those who are with them. Jari is armed with Hon. Godwin Offiono and Hon. Peter Akpanke, the representatives of the Ogoja/Yala and Obudu/Bekwarra/Obanliku federal constituencies, respectively.

However, it's natural to be worried, disturbed, and vexed when greenhorns, who were shoehorned and rode on one's back to victory barely a year ago, become venomous vipers because of vested interests. It is a sad event when people shamelessly run away with the mandate entrusted to them, without recourse to how they initially gained the people's trust. Well, it is a waste of time—a political boondoggle—to dissipate energy over these runaway lawmakers. They are simply running away to catch up with their interests.

In 1651, Thomas Hobbes, in his *Leviathan*, where he postulated the hypothetical state of nature that contained his social contract and political theory, argued that political authority and obligations are based on individual self-interest. He discusses morality and politics in the affairs of men. Therefore, politicians must consider the moral implications of their actions and inactions. Hobbes opines that men are naturally and exclusively self-interested—and this is the justification for political obligation. In a nutshell, men are obligated to where their interests lie.

Dr. Martin Ochadu of Yala Constituency II; Barr. Omang Idiege of Bekwarra State Constituency; and Hon. Samuel Neji Abang of Ikom I State Constituency never considered the moral implications of their actions. They only considered the justification of their political obligations.

With Sen. Jarigbe Agom Jarigbe, it is all about *esprit de corps*! No shaking!

21/08/2024

RABBIT PUNCH XLVIII with Ogar Emmanuel Oko

Reforming the PDP: From Genu Valgum to a Stronger Opposition

In 1998, when the People's Democratic Party (PDP) was established during the military regime of Gen. Abdulsalami Abubakar, there was a widespread yearning among Nigerians for a return to civil rule. The founding fathers — Dr. Alex Ekwueme, Chief Solomon Lar, Alh. Adamu Ciroma, Prof. Jerry Gana, Chief Tony Anineh (alias Mr. Fix It), Mr. David Edevbie, Sen. Barnabas Gemade, Chief Bola Ige, Alh. Lateef Jakande, Chief Olusegun Obasanjo, Alh. Abubakar Rimi, and other prominent personalities who were instrumental in the formation of the PDP — had in mind the cardinal philosophy of Pan-Africanism.

In 1999, there was a peaceful transition of power from military to civilian rule. For 16 uninterrupted years, power resided with the PDP, until 2015. Corruption became commonplace, and Nigerians clamored for change. The All Progressive Congress (APC) promised "change," and in 2015, APC took over the reins of power. Since then, for more than nine years under the APC-controlled federal government, Nigerians have experienced hardships. Once again, they are desirous of a change in political leadership at the national level. Sadly, the PDP is battered and enmeshed in cancerous internal squabbles, leaving the party standing — though suffering from genu valgum (knock-kneed).

The ideologies or manifestos underlying the establishment of the PDP can be summarized as: transition to democracy, political stability, inclusiveness and broad-based appeal, a desire for greater reform, and the consolidation of political power.

By necessity, PDP ought to be at the forefront of opposition in this current administration. Unfortunately, the party lacks the political know-how to play the role. Nonetheless, for the People's Democratic Party (PDP) to become a strong and dependable opposition party in Nigeria, there is an imperative need to focus on the following tactics:

Internal Reforms and Unity : The PDP should strengthen internal democracy, resolve all lingering factional crises, and promote unity within the party. This is the greatest challenge the party is currently facing.

Clear Policy Alternatives : The party should outline clear and thoroughly researched policy alternatives to those of the ruling party. These policies should address key issues like healthcare, security, education, and the economy, offering Nigerians viable solutions.

Strong Grassroots Mobilization : To be strong and ready for the duty of opposition, the PDP must deepen its presence at the grassroots level. The party should build relationships with people at the local level and listen to their concerns. This was the core strength of the party during its heyday.

Effective Communication and Public Engagement : The party at all levels has lost its voice at critical moments when Nigerians need a strong opposition. The PDP must enhance its communication strategies, using both traditional and social media to articulate its policies, constructively criticize the ruling party, and keep the public informed about the maladministration of the ruling party.

Strategic Alliances : Forming alliances with other political parties like the Labour Party, Social Democratic Party, Young Progressives Party, All Progressives Grand Alliance, and others, as well as with civil society groups and support groups, can strengthen the PDP’s position and help build a broad coalition that represents diverse interests.

Focused Opposition in Parliament : When APC was the opposition party, its lawmakers were vociferous, and the assembly was not subservient or tied to the executive's apron strings. At this time, PDP lawmakers need to be proactive and assertive in the National Assembly, effectively challenging policies that do not serve the people’s interests while also proposing alternatives.

Accountability and Ethical Standards : To restore public confidence and differentiate the party from the ruling party, the PDP must hold its members to high ethical standards, avoiding corruption and scandals. The Cross River State PDP must take note of this.

Youth and Gender Inclusion : Young people are the driving force behind any successful venture, and women are major drivers of progress. The PDP should promote the inclusion of these categories in leadership and decision-making roles.

National Unity and Reconciliation : Nigeria today is fragmented along ethnic and religious lines. The PDP should position itself as a party that promotes national unity, focusing on reducing ethnic and regional divisions. It should advocate for policies that foster peace, inclusivity, and national cohesion.

Strong Leadership and Vision :The PDP needs strong, visionary leaders who can inspire confidence, lead the party effectively, and resonate with the Nigerian electorate. Leadership stability is crucial for maintaining momentum and ensuring long-term success.

18/06/2024

RABBIT PUNCH XLV Interview

The president of Brightflow Conglomerate & Device, and CEO of Twindynasty Global Limited, Pastor Aniefiok Iton speaks with the publisher, Ogar Emmanuel Oko on the topic of teen and s*x education in Christian homes.

Q.
How can parents incorporate Christian values into discussions about s*x education with their teenage children?

Ans:-
S*x Education is one of the sacred topics to be discussed at home, according to the domestic understanding of our parents, due to moral values and sensitive nature of the topic, yet this days things have changed due to the internet age and the exposure of children to gadgets and social media platforms.

To incorporate this into our homes as one of the topics to teach our children moral values, is simple. First, parents must be taught on manner of approach and be guided on how to choose their words and body language. Some can decide to start with simple materials like the bible verses, education journals, or life applications.

Christian homes can start introducing the topic during family devotions, and watch their reactions thereafter. Finally, parents must be intentional about it, because if they don't, their kids will be introduced to the topic outside, and the source and information might not be trusted.

Q.
What are some effective ways to address topics like abstinence and purity within a Christian framework when talking to teenagers about s*x?

Ans:-
Effective ways to address abstinence and purity to our teenage children within a Christian framework is;
firstly, parents must set and practice moral standard backed by biblical principles on purity within the family as and exemplary lifestyle for their children.
Secondly, the bond between parents and children must be strong enough to create room for love and respect before having sensitive discussions such as s*xual abstinence and moral purity.

Thirdly, parents must ensure their children are mentally prepared and ready to process s*x education before opening up the discussion.

Finally, parents must be grounded with moral discipline, knowledge, and understanding as a framework to guide their teenage children with the right information and positive approach.

Q.
As a Christian coach for teens, how do you navigate conversations about s*xuality while maintaining respect for religious beliefs and values?

Ans:-
A Christian coach must be morally guided, exhibit wisdom, discipline and command respect to uphold values and beliefs while navigating sensitive conversations such as s*x Education. It's universally understood that religion is dynamic; therefore, religious beliefs and values even within the Christian faith vary from one denomination to the other. My compass is the Holy Spirit. He guides me on how to navigate the any conversation on the subject matter.

Q.
What strategies do you recommend for parents to create an open and safe environment for discussing sensitive topics like s*xual health with their teenagers?

Ans:-
A sound and recommended strategy for me should be a harmonious home, filled with love and peace to create room for both parents and children to interact freely without fear of counter reactions.

Q.
How do you approach the topic of consent and healthy relationships from a Christian perspective when educating teenagers about s*x?

Ans:-
Building healthy relationships that lead to s*xual consent amongst Christians youth is the most complicated part of s*x education. It must be handled with caution to protect parties involved in the relationship in case of eventuality of s*xual lust, harassment, deceptive intentions and its consequences. In handling this topic, I take ample time to teach them the nitty-gritty of dating and courting. I also expose them to the legal and moral implications of s*xual consent. One scripture I often use as a guide is the incestuose story of Amnon and Tamar in 2 Samuel 13:7 -14.

Q.
Can you share insights on how Christian parents can address misconceptions or myths about s*x that their teenagers may encounter?

Ans:-
To some extent myths and misconceptions were the tactics most parents used in putting their children through in s*x education.

For instance, a woman telling the daughter she can be pregnant if a man touches her, without going deeply to expatriate the process and mention some sensitive parts of the body that are involved. Christian parents should be open to guide their children sincerely through the knowledge, and by leading of the Holy Spirit. Some parents tell their teens that having s*xual in*******se is sinful without explaining to them when having s*x becomes a sinful act. Some teens grow into adulthood with this misconception that s*x is a sinful act.

Q.
What role does faith play in shaping teenagers' understanding of their own bodies and s*xual health within a Christian context?

Ans:-
Faith plays a crucial role in shaping both parents and children with the biblical context of moral principles and beliefs, for instance the Christian faith has some doctrine that instill discipline where defaulters are liable to face the consequences of open rebuke, suspension or disfellowship. This helps to curtail or reduce some s*xual excesses and misconducts within the fold of brethren.

Q.
How can Christian parents balance teaching abstinence with providing practical information about contraception and safe s*x practices to their teenage children?

Ans:-
Christian parents must be intentional with facts to establish a discussion with their children on exposure to s*xual addictions such as the use of contraceptives, s*x toys, same s*x, bis*xuality, etc and their consequences. Parents should reference the r**e case between Amnon and Tamar, King David's children in 2 Samuel 13:7-14. Also, see Leviticus 18:9-10

Q.
What resources or tools do you find helpful in teaching s*x education to teenagers within a Christian home environment?

Ans:-
The resources is knowledge, wisdom and understanding, life applications, bible, church fellowship and sacrifices of times for physical and mental discipline to guide their emotions, and the provisions of material possession to meet their social needs .

Q.
As a pastor, entrepreneur, and parent, how do you integrate teachings about s*xuality into your overall approach to mentoring and coaching teenagers?

Ans:-
My first concern as a pastor is my reputation. I have to maintain integrity in my words and conducts at home, church, professional environment to grace my personality in order to command respect and boldly teach or mentor my children and others under my watch. I am always concern about the phrase you cannot give what you do not have, raising the young ones involves exchange of ideas, words and conducts to shape their character and build a positive impacts in them.

Modern League of Classical Experimental Writers

18/04/2025

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14/02/2025

04/02/2025

17/12/2024

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