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π‚π‘π’πžπŸ πƒπšπ§ π†πžπ¨π«π πž, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
16/07/2025

π‚π‘π’πžπŸ πƒπšπ§ π†πžπ¨π«π πž, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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Congratulations on your 71th birthdayGraham Greene, CM (born June 22, 1952) is an Indigenous (Oneida) Canadian actor who...
16/07/2025

Congratulations on your 71th birthday
Graham Greene, CM (born June 22, 1952) is an Indigenous (Oneida) Canadian actor who has worked on stage, in film, and in TV productions in Canada, the United Kingdom, and the United States. He was nominated for the Academy Award for Best Supporting Actor for his performance in Dances with Wolves (1990). Other notable films include Thunderheart (1992), Maverick (1994), Die Hard with a Vengeance (1995), The Green Mile (1999), Skins (2002), Transamerica (2005), Casino Jack (2010), Winter's Tale (2014), The Shack (2017), Wind River (2017) and Shadow Wolves (2019)!

ARIANA HOLLOW HORN------>>>> I just have to honor and thank this 15 year old warrior lady for hanging tough on a 300 mil...
16/07/2025

ARIANA HOLLOW HORN------>>>> I just have to honor and thank this 15 year old warrior lady for hanging tough on a 300 mile horse back ride to honor our ancestors that perished at WOUNDED KNEE.....she truly defines what the future holds for the up coming generation.....I HONOR YOU....I RESPECT YOU YOUNG LADY !!...AND THANKS TO ALL WHO PARTICIPATED AND HELPED IN ANY WAY !!

Riding across the plains, A'ninin riders carry their heritage through every step. πŸŒ„πŸŽ
16/07/2025

Riding across the plains, A'ninin riders carry their heritage through every step. πŸŒ„πŸŽ

π‚π‘π’πžπŸ πƒπšπ§ π†πžπ¨π«π πž, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
15/07/2025

π‚π‘π’πžπŸ πƒπšπ§ π†πžπ¨π«π πž, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❀️Get yours tee πŸ‘‰ https://www.nativebloodstore.com/tee282
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❀️I think you will be proud to wear this Awesome T-shirt πŸ‘‡ https://www.nativebloodstore.com/tee282

The history of Native American and Indigenous cultures is one of resilience and strength, rooted in a rich tradition of ...
15/07/2025

The history of Native American and Indigenous cultures is one of resilience and strength, rooted in a rich tradition of values that have been passed down through generations. Indigenous people across North America, including the Cherokee, Sioux, and other First Nations, have faced numerous challenges over centuries. From the forced relocation of entire communities during events like the Trail of Tears to the ongoing struggles for sovereignty and recognition, these uphill battles have shaped the Native American experience. However, these hardships have also fueled a deep sense of pride, unity, and commitment to preserving cultural traditions, making the Native American community a symbol of perseverance and strength.
The significance of Native heritage and Indigenous rights has become more prominent in recent years, with a growing recognition of the need to protect sacred lands, languages, and practices. Native American Art, including the hauntingly beautiful sounds of the Native flute, continues to be an important medium for expressing the wisdom and traditions of these communities. The Powwow, a traditional gathering of tribes, serves as a vital cultural event that celebrates Native culture through music, dance, and storytelling. These cultural expressions not only serve as a form of resistance to historical oppression but also as a celebration of Native resilience and pride.
Indigenous knowledge, deeply intertwined with respect for the land, has been vital to maintaining environmental balance for thousands of years. Native peoples have long been stewards of the earth, practicing sustainable ways of living that are often overlooked by modern society. The push for Indigenous rights and sovereignty continues to be a critical issue, as Native communities work to reclaim their cultural identity, protect their sacred lands, and ensure that future generations inherit the same deep connection to the land that has defined their heritage for centuries. The ongoing advocacy for Native American voices is an essential step in recognizing the importance of preserving these traditions and the wisdom they offer to the world.

Legend of the White BuffaloSioux (lakota)The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Natio...
15/07/2025

Legend of the White Buffalo
Sioux (lakota)
The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Nation has passed down The Legend of the White Buffalo–a story now approximately 2,000 years old–at many council meetings, sacred ceremonies, and through the tribe’s storytellers. There are several variations, but all are meaningful and tell of the same outcome. Have communication with the Creator through prayer with clear intent for Peace, Harmony, and Balance for all life living in the Earth Mother.
Spirituality among Natives Americans and non-Native Americans has been a strong force for those who believe in the power of the Great Spirit or God.
It matters not what you call the Creator. What matters is that you pray to give thanks for your blessings and trust the guidance given to you from the world of Spirit. Many truths about Spirit are told and handed down from one generation to the next.
The legend of the White Buffalo Calf Woman tells how the People had lost the ability to communicate with the Creator. The Creator sent the sacred White Buffalo Calf Woman to teach the People how to pray with the Pipe. With that Pipe, seven sacred ceremonies were given for the people to abide in order to ensure a future with harmony, peace, and balance.
Legend says that long ago, two young men were out hunting when from out of nowhere came a beautiful maiden dressed in white buckskin. One of the hunters looked upon her and recognizing her as a wakan, or sacred being lowered his eyes. The second hunter approached her with lust in his eyes desiring her for his woman. White Buffalo Calf Woman beckoned the lustful warrior to her, and as he approached a cloud of dust arose around them causing them to be hidden from view. When the dust settled, nothing but a pile of bones lay next to her.
As she walked toward the respectful young hunter, she explained to him that she had merely fulfilled the other man’s desire, allowing him, within that brief moment, to live a lifetime, die and decay. White Buffalo Calf Woman instructed the young man to go back to the People and tell them to prepare for her arrival to teach them of the way to pray. The young hunter obeyed.
When White Buffalo Calf woman arrived with the sacred bundle (the prayer pipe) she taught the People of the seven sacred ways to pray. These prayers are through ceremonies that include the Sweat Lodge for purification; the Naming Ceremony for child naming; the Healing Ceremony to restore health to the body, mind and spirit; the adoption ceremony for making of relatives; the marriage ceremony for uniting male and female; the Vision Quest for communing with the Creator for direction and answers to one’s life; and the Sundance Ceremony to pray for the well-being of all the People.
When the teaching of the sacred ways was complete, White Buffalo Calf Woman told the people she would again return for the sacred bundle that she left with them. Before leaving, she told them that within her were the four ages and that she would look back upon the People in each age, returning at the end of the fourth age, to restore harmony and spirituality to a troubled land. She walked a short distance, she looked back towards the people and sat down. When she arose they were amazed to see she had become a black buffalo. Walking a little further, the buffalo laid down, this time arising as a yellow buffalo. The third time the buffalo walked a little further and this time arose as a red buffalo. Walking a little further it rolled on the ground and rose one last time as a white buffalo calf signaling the fulfillment of the White Buffalo Calf prophecy.
The changing of the four colors of the White Buffalo Calf Woman represents the four colors of man–white, yellow, red and black. These colors also represent the four directions, north, east, south, and west. The sacred bundle that was left to the Lakota people is still with the People in a sacred place on the Cheyenne River Indian reservation in South Dakota. It is kept by a man known as the Keeper of the White Buffalo Calf Pipe, Arvol Looking Horse.
The legend of the White Buffalo Calf Woman remains ever promising in this age of spiritual enlightenment and conscious awareness. In today’s world of confusion and war, many of us are looking for signs of peace.
β€œWith the return of the White Buffalo, it is a sign that prayers are being heard, that the sacred pipe is being honored, and that the promises of prophecy are being fulfilled. White Buffalo signals a time of abundance and plenty.”
Though harsh as the world we live in may be throughout recorded history there have been spiritual leaders teaching peace, hope, and balance (synergy) amongst all life. This was taught by great teachers such as Jesus, Buddha, the Dali Lama’s, and Native American leaders.
Chief Crazy Horse, Chief Seattle, and Chief Red Cloud are a few of the visionary leaders who committed their lives to bring peace, and internal happiness to all who they touched. They were tangible signs of goodwill toward all men, women, and children.

Exactly πŸ’―
15/07/2025

Exactly πŸ’―

π†π‘π€π‡π€πŒ 𝐆𝐑𝐄𝐄𝐍𝐄Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATI...
14/07/2025

π†π‘π€π‡π€πŒ 𝐆𝐑𝐄𝐄𝐍𝐄
Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S.
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He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
First Nations Canadian actor GRAHAM GREENE has been selected to receive the RED NATION LIFETIME ACHIEVEMENT AWARD
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US OK Tulsa OK 1909 RPPC Range Cowboy on Pony SIGN LANGUAGE & TRADING with HANDSOME Native American Indians Cowboys Cowg...
14/07/2025

US OK Tulsa OK 1909 RPPC Range Cowboy on Pony SIGN LANGUAGE & TRADING with HANDSOME Native American Indians Cowboys Cowgirls & Rodeo Photographer MARTIN2

Our Comanche people developed a unique breed of horse called a Pinto, which was also known as the Medicine Hat or War Bo...
14/07/2025

Our Comanche people developed a unique breed of horse called a Pinto, which was also known as the Medicine Hat or War Bonnet. It was recognized for its fierceness on the battlefield. Our tribe owned many of these magnificent animals. A warrior believed he was invincible when he rode the Medicine Hat into battle. All Comanches desired the war horse and considered it sacred.

π₯𝐚𝐜𝐀 𝐊𝐞𝐭𝐭π₯𝐞 (πŸπŸ–πŸŽπŸ• - πŸπŸ–πŸ”πŸ–)A prominent leader of the Cheyenne, Black Kettle demonstrated his commitment to peace by partic...
14/07/2025

π₯𝐚𝐜𝐀 𝐊𝐞𝐭𝐭π₯𝐞 (πŸπŸ–πŸŽπŸ• - πŸπŸ–πŸ”πŸ–)
A prominent leader of the Cheyenne, Black Kettle demonstrated his commitment to peace by participating in several councils before the Sand Creek Massacre. He then reinforced this commitment by continuing to advocate for peace after Sand Creek, despite his wife's severe wounds and the death of all other peace chiefs and headmen in present at Sand Creek.
Black Kettle was born around 1807 in the Dakotas. As a Suhtaio, a people who long ago joined the Cheyenne, Black Kettle's people retained traces of their heritage in Cheyenne ceremonies, stories, and family heritage. Marriage to his wife, Medicine Woman Later, brought Black Kettle into the Wutapiu band, who he ultimately led in the conflicts with settlers in the 1860s.
George Bird Grinnell described Black Kettle as, "…after a time the spirit of goodwill which animated him [a Cheyenne Chief] became reflected in his countenance so that as he grew old such a chief often came to have a most benevolent and kindly expression."
With the movement of white gold-seekers to Colorado in 1859, Black Kettle advocated a policy of peace and accommodation. He signed the Fort Wise Treaty of 1861 in an attempt to obtain secure lands for his people; this treaty proved untenable by either side.
Unfortunately, the increasing tensions of 1864 dragged the peace effort down. With the deaths of the Hungate Family and Lean Bear in the spring and summer of 1864, war broke out throughout the plains. Black Kettle tried to communicate with Volunteer U.S. Army units to negotiate peace, but his efforts proved futile until Lone Bear delivered his letter as dictated to George Bent to Major Ned Wynkoop.
These letters, and five freed white captives, resulted in the Camp Weld Conference on September 28, 1864. There, Black Kettle said, "All we ask is that we have peace with the whites. We want to hold you by the hand. You are our father."
Reporting to Fort Lyon, Black Kettle returned to Sand Creek to await an official Army delegation; it was there that his wife suffered nine bullet or shrapnel wounds in the attack, and George Bent noted that, "Black Kettle's band, the clan he was in charge of 'Wu-ta-pi-u' were nearly all killed at Chivington's Massacre at Sand Creek in 1864. Only a few men were left."
In 1865, Black Kettle’s property and livestock (21 horses/6 mules) losses at the Sand Creek Massacre were valued by the U.S. at $1,425.00. At the Little Arkansas Treaty in 1865 and Medicine Lodge in 1867, Black Kettle continued to ask for peace with the United States and a reservation for his people.
Black Kettle died at the Wash*ta, on November 27, 1868, almost four years exactly after the Sand Creek Massacre. Troops of the 7th U.S. Cavalry shot and killed him and Medicine Woman Later as they fled across the Wash*ta River. The site of the Battle of the Wash*ta is now a unit of the National Park Service.

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