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Best actor Kevin Costner and Graham Greene in Dances with Wolves 1990 excellent"Dances with Wolves," released in 1990, i...
07/09/2025

Best actor Kevin Costner and Graham Greene in Dances with Wolves 1990 excellent"Dances with Wolves," released in 1990, is a highly acclaimed film directed by and starring Kevin Costner. Graham Greene, a talented Indigenous actor, also delivered an outstanding performance in the movie. The film tells the story of a Union Army lieutenant who befriends a tribe of Lakota Sioux Indians and ultimately becomes a member of their community.One of the remarkable aspects of "Dances with Wolves" is its portrayal of Indigenous characters with depth and respect, challenging stereotypes prevalent in mainstream Hollywood films. Kevin Costner's performance as the protagonist, Lieutenant John Dunbar, earned him the Academy Award for Best Director and several other accolades. Graham Greenes portrayal of Kicking Bird, a wise and compassionate Lakota medicine man, also garnered critical acclaim.
The film received widespread praise for its cinematography, storytelling, and authentic representation of Native American culture. It won seven Academy Awards, including Best Picture, and is considered a landmark in cinematic history for its cultural significance and impact.
The collaboration between Kevin Costner and Graham Greene in "Dances with Wolves" not only contributed to the film's success but also helped elevate Indigenous representation in Hollywood. It remains a powerful example of how cinema can bridge cultural divides and foster greater understanding and appreciation for Indigenous peoples and their heritage.🪶

Traditionally, the people now known as Cherokee refer to themselves as Aniyunwiya (ah nee yun wee yah), a name usually t...
07/09/2025

Traditionally, the people now known as Cherokee refer to themselves as Aniyunwiya (ah nee yun wee yah), a name usually translated as "the Real People," sometimes "the Original People."

The Cherokee never had princesses. This is a concept based on European folktales and has no reality in Cherokee history and culture. In fact, Cherokee women were very powerful. They owned all the houses and fields, and they could marry and divorce as they pleased. Kinship was determined through the mother's line.
Clan mothers administered justice in many matters. Beloved women were very special women chosen for their outstanding qualities. As in other aspects of Cherokee culture, there was a balance of power between men and women. Although they had different roles, they both were valued.

The Cherokee never lived in tipis. Only the nomadic Plains tribes did. The Cherokee were southeastern woodland natives, and in the winter they lived in houses made of woven saplings, plastered with mud and roofed with poplar bark. In the summer they lived in open-air dwellings roofed with bark.

The Cherokee have never worn feathered headdresses except to please tourists. These long headdresses were worn by Plains Natives and were made popular through Wild West shows and Hollywood movies. Cherokee men traditionally wore a feather or two tied at the crown of the head. In the early 18th century, Cherokee men wore cotton trade shirts, loincloths, leggings, front-seam moccasins, finger-woven or beaded belts, multiple pierced earrings around the rim of the ear, and a blanket over one shoulder. At that time, Cherokee women wore mantles of leather or feathers, skirts of leather or woven mulberry bark, front-seam moccasins, and earrings pierced through the earlobe only. By the end of the 18th century, Cherokee men were dressing much like their white neighbors. Men were wearing shirts, pants, and trade coats, with a distinctly Cherokee turban. Women were wearing calico skirts, blouses, and shawls. Today Cherokee people dress like other Americans, except for special occasions, when the men wear ribbon shirts with jeans and moccasins, and the women wear tear dresses with corn beads, woven belts, and moccasins.

The Eastern Band of Cherokee Indians (EBCI) are descended from Cherokee people who had taken land under the Treaty of 1819 and were allowed to remain in North Carolina; from those who hid in the woods and mountains until the U.S. Army left; and from those who turned around and walked back from Oklahoma. By 1850 they numbered almost a thousand. Today the Eastern Band includes about 11,000 members, while the Cherokee Nation in Oklahoma claims more than 100,000 members, making the Cherokee the largest tribe in the United States.

Cherokee arts and crafts are still practiced: basket-weaving, pottery, carving, finger-weaving, and beadwork.

The Cherokee language is spoken as a first language by fewer than a thousand people and has declined rapidly because of the policies of federally operated schools. However, since the tribe has begun operation of their own schools, Cherokee language is being systematically taught in the schools.

Traditional Cherokee medicine, religion, and dance are practiced privately.

There have never been Cherokee shamans. Shamanism is a foreign concept to North America. The Cherokee have medicine men and women.

"aho" is not a Cherokee word and Cherokee speakers never use it. Most are actually offended by the misuse of this word. It's not some kind of universal Native word used by all tribes, as many believe. Each individual tribe have their own languages. We can respect these languages by using them correctly or not at all.

In order to belong to one of the seven Cherokee clans, your mother had to have been/be Cherokee and her clan is passed on to you. If the maternal line has been broken by a non Cherokee or someone had all sons, you have no clan, which is the case with many today.

There is only one Cherokee tribe that consist of three bands. The Cherokee Nation of Oklahoma, United Keetoowah Band of Oklahoma and the Eastern Band of Cherokee Indians of North Carolina. All others who claim a different band than one of the three above are not considered Cherokee and are a direct threat to Cherokee tribal sovereignty. In fact, to be Cherokee, one must be registered with the tribe, as Cherokee is a citizenship granted through documentation. One can have Native DNA but is not considered Cherokee until they are a registered tribal citizen.

Via N. Bear

Cherokee man
North Carolina

The "Apachue" (enemies) were called so by the zuni of the peoples of adobe, the Apache recognize themselves as "Diné", "...
06/09/2025

The "Apachue" (enemies) were called so by the zuni of the peoples of adobe, the Apache recognize themselves as "Diné", "The people". They are divided into seven tribes: Chiricahua, Jicarilla, Kiowa, Lipan, Mescalero, Coyotero and Navajo.

They all speak dialects of a common language, of Atapascan roots that confirm their origin in the north of the continent, and their way of life was based on gathering, hunting and pillage. They worship as sacred animals the cougar and the coyote, the eagle and the falcon, the bison and the bear.

The Apache were able to survive in the scarcity of the desert, crossing it at full speed and stealth. They stood out in the art of war for their ambushes, with their bows and arrows, which sometimes filled with ponzona of insects and reptiles, and they were not afraid to go into the fight hand to hand armed with spears and even knives.

Their ferocity that sometimes scratched in brutality not only won them the respect and fear of their neighbors, men as warped as the Lakota and the Mohavians, would also make them one of the greatest threats of the desert border to the Spanish, and afterwards to Mexicans and Americans.

Making that fringe swing and sway!
06/09/2025

Making that fringe swing and sway!

The Eagle Medicine-Man. An Apsaroke shaman. 1908. Photo by Edward Curtis.
03/09/2025

The Eagle Medicine-Man. An Apsaroke shaman. 1908. Photo by Edward Curtis.

The Hopi people have a rich and complex history spanning millennia. They are one of the oldest continuously inhabited cu...
03/09/2025

The Hopi people have a rich and complex history spanning millennia. They are one of the oldest continuously inhabited cultures in North America, with their origins tracing back to the ancient Puebloan people who flourished in the Four Corners region centuries ago.
The Hopi's history is deeply intertwined with the land they inhabit, the Colorado Plateau in northeastern Arizona. Their traditional villages are perched atop mesas, offering a sense of both isolation and connection to the surrounding landscape. This unique environment has shaped their culture, their beliefs, and their way of life.
The Hopi are known for their intricate social structure, which is matrilineal, meaning lineage is traced through the mother. Their society is organized into clans, each with its own distinct roles and responsibilities. The Hopi are also renowned for their vibrant religious traditions, which are deeply rooted in their connection to the natural world. Their ceremonies and rituals are designed to maintain harmony with the earth and ensure the renewal of life.
The Hopi have faced numerous challenges throughout their history, including conflict with neighboring tribes, the arrival of Spanish colonists, and the impact of westward expansion. Despite these hardships, they have managed to preserve their cultural identity and traditions.
Today, the Hopi people continue to live on their ancestral lands, striving to maintain their cultural heritage while adapting to the challenges of the modern world. They are a testament to the resilience of indigenous cultures and their enduring connection to the land.

Yellow Magpie, Arapaho man, 1898.
01/09/2025

Yellow Magpie, Arapaho man, 1898.

Flathead dancers before a dance. Montana. Early 1900s. Photo by N.A. Forsyth. Source - Montana Historical Society.
01/09/2025

Flathead dancers before a dance. Montana. Early 1900s. Photo by N.A. Forsyth. Source - Montana Historical Society.

Jean Baptiste Charbonneau, nicknamed “Pomp” by William Clark, was born during the Lewis and Clark Expedition in 1805. Hi...
28/08/2025

Jean Baptiste Charbonneau, nicknamed “Pomp” by William Clark, was born during the Lewis and Clark Expedition in 1805. His mother, Sacagawea, carried him as the Corps of Discovery traveled over 2,000 miles, making him the youngest member of the legendary journey. Because he grew up among explorers, traders, and Native communities, he was exposed early to different cultures and languages, which shaped his remarkable adaptability later in life.

After Sacagawea’s death, William Clark took a paternal interest in Jean Baptiste, financing his education and raising him almost like a son. In adulthood, his adventurous spirit led him to Europe, where he lived for six years in a German prince’s castle, gaining fluency in multiple languages and experiencing aristocratic society. This unusual upbringing gave him a rare blend of frontier survival skills and European refinement.

Returning to America, Jean Baptiste lived a life as adventurous as his mother’s legacy. He worked as a scout, fur trapper, gold prospector, and guide, traveling across the American West and into Mexico. His restless wanderings eventually ended in Danner, Oregon, where he died in 1866, leaving behind a life story that bridged Native America, the early United States, and even European nobility. His grave still lies in the small ghost town, a testament to a man shaped by both wilderness and worldliness.

𝐖𝐞 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐡𝐞𝐥𝐥𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever 𝐋𝐨𝐯𝐞𝐫𝐬.
28/08/2025

𝐖𝐞 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐡𝐞𝐥𝐥𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever 𝐋𝐨𝐯𝐞𝐫𝐬.

27/08/2025
Over 250 years ago, in the early 1700s, the southeastern United States saw a unique cultural blending as Scottish fur tr...
27/08/2025

Over 250 years ago, in the early 1700s, the southeastern United States saw a unique cultural blending as Scottish fur traders, often Highlanders displaced after the Jacobite defeat at Culloden in 1745, integrated into Native American tribes like the Creek and Cherokee. These traders, seeking new opportunities in the fur and deerskin trade, frequently married into the tribes, a practice encouraged by tribal leaders to secure alliances and access to European goods like metal tools and guns. The Cherokee, with their matrilineal kinship system, readily incorporated these mixed-race children into their clans, leading to a significant number of Creek and Cherokee chiefs with Scottish ancestry. One prominent example is Alexander McGillivray, born in 1750 in what is now Alabama, whose father, Lachlan McGillivray, was a Scottish trader who arrived in the 1730s, marrying a Creek woman of the Wind Clan, as noted in historical accounts of the period.
The Cherokee Nation also saw influential leaders of Scottish descent, such as John Ross, born in 1790 in present-day Alabama, who was 7/8 Scottish through his father, Daniel Ross, a trader, and his mother, Mollie McDonald, who was one-quarter Cherokee. Ross, known as Guwisguwi or "Little White Bird," became the Principal Chief of the Cherokee Nation in 1828, leading his people through the devastating Trail of Tears, the forced removal from their ancestral lands in the Southeast to Oklahoma in 1838–1839, during which about 4,000 Cherokee died. This period of intermarriage and leadership was not without conflict; Creek chiefs like William Weatherford and William McIntosh, both of Scottish descent, clashed during the Creek War of 1813–1814, with Weatherford leading the traditionalist Red Sticks against McIntosh, who favored assimilation, highlighting the tensions between preserving tribal identity and adapting to European influence.
A widely circulated claim suggests that up to half of the current Cherokee Nation can trace their lineage to a single Scottish fur trader, Ludovick Grant, who married into the tribe in the early 1700s after being transported to South Carolina following his capture as a Jacobite. While DNA research supports a significant Scottish influence in Cherokee genealogy, the exact proportion is debated, as intermarriage with many Scottish traders, not just one, contributed to the mixed ancestry. The Cherokee Nation today, with over 300,000 enrolled citizens, reflects this blended heritage, with leaders like Ross shaping its history, though the romanticized narrative of a single progenitor oversimplifies the complex intermingling of cultures that defined the Cherokee experience in the 18th and 19th centuries.
Source: © The Historian’s Den.

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