Native Pride

02/06/2025

“This is my great-grandma, Christina Levant Platt at age 100, weeding her garden. She was born into slavery. Her “owner” was a wife that taught my great grandma to read and write secretly, which was illegal and quite dangerous at that time for both of them. She learned to read the Bible.
She had 11 children, she lost two, one son was one of the first black attorneys in US. She sent the 4 boys to college in Boston. Exceptional in those days.
She passed 5yrs before I was born but I love her as if I knew her. Family tells me she would say “ I put prayers on my children’s children’s heads”.
This apparently worked💜
Around April 12, 1861, Christina was at the 1st battle of the CIVIL WAR, in Fort Sumter at Charleston Bay, South Carolina, working in the cotton fields.
She said “the sky was black as night” from cannonball fire. She saw a man decapitated by a cannonball.
She was the water girl for the other slaves as a young girl and “ the lookout” for the slaves in the fields for the approaching overseer on horseback as they secretly knelt and prayed for their freedom.
She would watch for the switching tail of the approaching horse and would alert the slaves to rise up and return to picking cotton before he saw them.
She eventually married a Native American from the Santee Tribe. John C, Platt.
After freedom, Christina insisted upon taking her children north as she knew they would not get a good education in the south, and that’s all she cared about. She died at age 101 in 1944, where she and her husband had built a home in Medfield, Massachusetts, the first black family to move there.
With great respect, I honor my great grandmother.
So much more I could say about this miraculous woman. She gave me much strength in my hard times.
Whenever I thought I was having a hard day, I would think of her and shrug it off.
Thank you for reading one story of millions. 💜”
-Brenda Russell❤🧡❤

01/06/2025

"We need a big Aho! ❤️
Wes Studi is a native American Cherokee actor and Vietnam veteran. Aside from the movies, he is an activist for both Native Americans and wounded combat veterans.
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He was born on December 17, 1947, in Nofire Hollow, a mountainous area of Oklahoma, United States. Studi began his acting career in the late 1980s and gained recognition for his versatile and profound performances.
One of Studi''s most famous roles is as Magua in the film ""The Last of the Mohicans,"" where he portrayed a character full of strength and complexity. He is also known for his roles in films such as ""Dances with Wolves"" (1990), ""Heat"" (1995), ""Avatar"" (2009), and ""Hostiles"" (2017).
Throughout his career, Wes Studi has been honored with numerous awards, including the National Film Award for Outstanding Contribution to Cinema in 2019. Beyond acting, he is also a social and cultural activist for Native American communities, advocating for the preservation and respect of Cherokee and other Indigenous cultures.
Studi has been involved in educational and advisory activities, contributing to the introduction and teaching of Indigenous culture and history in schools, communities, and non-profit organizations. He has supported various artistic and cultural projects of Native American communities, from sponsoring cultural events to assisting young Indigenous artists in their careers.
Wes Studi''s roles not only depict strong characters but also serve as symbols of the strength and reverence of Native Americans. In ""Dances with Wolves"" (1990), he portrayed a Sioux leader named Chief Ten Bears.
His contributions have helped promote understanding and respect for the cultural and historical heritage of Native Americans in American society.
The shirt he is wearing represents his support for the sioux tribe.
Proud to be a Native American
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01/06/2025

Washakie (c.1804[1]/1810 – February 20, 1900) was a prominent leader of the Shoshone people during the mid-19th century. He was first mentioned in 1840 in the written record of the American fur trapper, Osborne Russell. In 1851, at the urging of trapper Jim Bridger, Washakie led a band of Shoshones to the council meetings of the Treaty of Fort Laramie (1851). Essentially from that time until his death, he was considered the head of the Eastern Shoshones by the representatives of the United States government. In 1979, he was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum
Much about Washakie's early life remains unknown, but some information is revealed. Washakie was born between 1798 and 1810. His mother Lost Woman, was a Tussawehee (White Knife) Shoshoni by birth. His father, Crooked Leg (Paseego), was an Umatilla rescued as a boy from slave traders at Wakemap and Celilo in 1786 by Weasel Lungs, a Tussawehee dog soldier (White Knife) Shoshoni medicine man. Crooked Leg was adopted into Weasel Lungs' clan. He became a Tussawehee dog soldier (White Knife) Shoshoni and married Weasel Lungs' eldest daughter Lost Girl, later Lost Woman. His maternal grandmother, Chosro (Bluebird)), was also Tussawehee by birth. Lost Woman's younger sister, Washakie's aunt, was Nanawu (Little Striped Squirrel). She was the mother of Chochoco (Has No Horse), a first cousin to Washakie.[3] On September 9, 1860 Settlers under Elijah Utter were killed on the Oregon Trail by Shoshoni and Bannack. Zachias Van Ornum a relative of those killed believed a white boy among the Shoshoni was his nephew Reuben Van Ornum and took him away; the Shoshni protested that the boy was the son of a sister of Washakie and a french trapper.

01/06/2025

Why Isn’t This Map in the History Books?
By the age of 10, most children in the United States have been taught all 50 states that make up the country. But centuries ago, the land that is now the United States was a very different place. Over 20 million Native Americans dispersed across over 1,000 distinct tribes, bands, and ethnic groups populated the territory.
History is not there for you to like or dislike. It is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It’s not yours for you to erase or destroy.

31/05/2025

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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31/05/2025

MEDICINE MAN’S TIPI, circa 1905. The Crow (Apsáalooke) of Eastern Montana were known for magnificent tipis, with lodge poles extending well beyond the covering. Crow tipis were rarely painted, and this was a stellar exception. Fred E. Miller photographed the tipi of Young Hairy Wolf [1849-1919], with a family member entering.
The canvas tipi was built with 18 poles, plus two for smoke flaps. The painted ceremonial pipe, with bowl toward the bottom, had feathers attached. Text and digital restoration of photo by G.J. Coffrin.

31/05/2025

"We Indians know about silence. We are not afraid of it. In fact, for us, silence is more powerful than words. Our elders were trained in the ways of silence, and they handed over this knowledge to us. Observe, listen, and then act, they would tell us. That was the manner of living.
With you, it is just the opposite. You learn by talking. You reward the children that talk the most at school. In your parties, you all try to talk at the same time. In your work, you are always having meetings in which everybody interrupts everybody and all talk five, ten or a hundred times. And you call that ‘solving a problem’. When you are in a room and there is silence, you get nervous. You must fill the space with sounds. So you talk compulsorily, even before you know what you are going to say.
White people love to discuss. They don’t even allow the other person to finish a sentence. They always interrupt. For us Indians, this looks like bad manners or even stupidity. If you start talking, I’m not going to interrupt you. I will listen. Maybe I’ll stop listening if I don’t like what you are saying, but I won’t interrupt you.
When you finish speaking, I’ll make up my mind about what you said, but I will not tell you I don’t agree unless it is important. Otherwise, I’ll just keep quiet and I’ll go away. You have told me all I need to know. There is no more to be said. But this is not enough for the majority of white people.
People should regard their words as seeds. They should sow them, and then allow them to grow in silence. Our elders taught us that the earth is always talking to us, but we should keep silent in order to hear her.
There are many voices besides ours. Many voices…”
-Ella Deloria

30/05/2025

❤❤❤

30/05/2025

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇https://www.nativebloodstore.com/speak

30/05/2025

30/05/2025

These four Chiefs were Chief Joseph, Sitting Bull, Geronimo and Red Cloud. Each of these forefathers played an important role in shaping their tribe's customs and history. Because of their influence over the shaping of Native American history, they are often referred to as the real founding fathers.!
Left-Right : Chief Joseph, Sitting Bull, Geronimo, and Red Cloud.…

30/05/2025

Nowanaway II (aka Big Bear Two Hands II, aka Chief Frank Kent), near his home in Perkins, Oklahoma - Ioway - 1947
{Note: Frank Kent was born in Brown County, Kansas in 1841, the son of Nowanaway I & Susie Kent. In 1889 Frank Kent married Emma Hallowell Tohee. Chief Frank Kent died in Payne County, Oklahoma in 1956.}…