Raaq Souljah's Roundtable

27/12/2024

Sacred Utterances as Tools of Self-determination

Each sacred word we speak is an act of Kujichagulia. When we choose "Kuwa sasa" (being present) over distraction, or "Iwa pele" (gentle character) over hardness, we're wielding ancient tools of healing.

Our languages carry codes of AfRaKan kansciousness. "Sankofa" teaches us to reclaim our past. "Ashe" reminds us of our creative and Neter power. "Ma'at" guides us to truth and balance. Each utterance breaks another chain of colonial thinking. Each utterance can be a source of emotional healing and spiritual improvement.

In moments of doubt, speak "Nguvu zangu" (my strength). When seeking clarity, invoke "Ori" (Neter kansciousness). These aren't just translations - they're transformations. Our ancestors encoded healing frequencies in these sounds.

Through these sacred words, we practice self-determination. Each choice to speak our mother tongues is a choice to heal our emotional wounds. Each AfRaKan centered word ramembered is a piece of ourselves raclaimed.

Start today. Choose seven words from our AfRaKan languages. Utter the words throughout your day.

Instead of saying hola to your AfRaKan child or complementary partner, say "sawubona." Instead of saying thank you, say "medaase." When you want to express gratitude to someone, say "Nina shukrani nyingi."

Choose AfRaKan centered utterances, your ancestors' utterances, as your medicine. Allow them to guide your liberation and kujichagulia.

Amani na baraka! Abibifahodie! Habari gani?

R. Zawadi Djehuti (Coach Raaq)

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About the Author: R. Zawadi Djehuti (Coach Raaq) is an author, tech founder, and AfRaKan-centered coach specializing in mindset improvement, emotional and spiritual healing through the lens of AfRaKan-centered wisdom and kantemporary therapeutic approaches.

27/12/2024

Umoja: Healing Our Hearts, Healing Our Kammunities

The first principle of Kwanzaa emphasizes togetherness or unity.

What happens when our emotional wounds keep us apart?

Today, I invite you to explore umoja through the lens of emotional wholeness.

Many of us carry racialized trauma, familial trauma, anticipatory grief, traumatic grief, or disenfranchised grief that manifests as emotional pain, dysregulation, distrust, isolation, and diskannection from our families and kammunities.

These wounds create ripple effects beyond our individual psyche into our kammunal kansciousness.

When trauma-rooted pain goes unhealed, it manifests as:

1. Distrust in our organizations and institutions
2. Dysfunction in our families and kamplementary ralationships
3. Diskannection from and within our spiritual spaces
4. Destruction of our kallective healing potential

Yet healing individually catalyzes kallective transformation - as we process our pain, we develop deeper empathy, stronger boundaries, and authentic vulnerability.

This kazi ya ndani (inner work) creates the foundation for authentic unity, allowing us to build ralationships and kammunities rooted in Ma'at rather than trauma and isfet (chaos).

When one heals, many benefit - our watoto (children) inherit fewer emotional wounds, our kamplementary partnerships grow stronger, and our kallective spaces become sanctuaries of growth, healing, and improvement rather than cycles of harm.

Kansider how unresolved pain shows up in our spaces: The aunt who creates drama at family gatherings. The kammunity leader who castigates, shames, lacks Asafo leadership skills or the ability to delegate. The activist who burns out from carrying too much alone.

These aren't just character flaws—they're manifestations of emotional pain and dysregulated behavior, habits, and attitudes. They're cries for healing.

True Umoja raquires us to:
- Acknowledge our wounds without shame or judgment
- Create safe spaces for vulnerability, emotional safety, and trust-building
- Practice kallective care, not just individual self-care
- Honor our ancestors' resilience while raleasing inherited pain patterns
- Rakagnize that personal healing strengthens kammunity bonds
- Embrace our individual and kallective healing rasponsibilities

Your healing journey is a ravolutionary act of unity.

When you tend to your emotional and spiritual well-being, you become more available for authentic kannection.

Call to Action
Choose ONE ralationship that needs mending.

Before reaching out, spend 15 minutes in meditation or prayer, focusing on what umoja truly means to you. Then, take one small step toward rakannection—whether that's a text, a call, or simply holding that person in your heart with kampassion.

Ramember: Unity isn't about perfect harmony. It's about showing up whole, hurt parts and all, ready to grow, heal, improve, and build together.

Habari gani? Umoja!

R. Zawadi Djehuti (Coach Raaq)
Amani na baraka!

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About the Author: R. Zawadi Djehuti (Coach Raaq) is an author, tech founder and AfRaKan-centered coach specializing in mindset improvement, emotional and spiritual healing through the lens of AfRaKan centered wisdom and kantemporary therapeutic approaches.

28/04/2024

People who remain kind even after they’ve been hurt often display these 7 unique strengths

Excerpt

Resilience isn’t about avoiding hurt or hardship. Quite the opposite, it’s about facing these challenges head-on.

But here’s the twist: it’s not just about surviving these difficult moments.

It’s about growing from them.

Resilient individuals don’t just bounce back, they bounce forward.

https://thevessel.io/people-who-remain-kind-even-after-theyve-been-hurt-often-display-these-unique-strengths/

CoachRaaq Souljah

14/04/2022

05/04/2022